The best managed hospital apparently is that of Santa Anna, the wards of which are roomy, light, and airy, and make up about 350 beds. On the other hand, a portion of the above hospital set apart for those mentally afflicted, as also the regular Lunatic Asylum (casa de Locos), were in a state of filth and neglect, that are a positive disgrace to the present century. It is, in fact, a singular consideration that in every quarter of the globe men have only now begun to bethink them of their duties to those unhappy fellow-creatures, whose wretched lot should have commanded their most active sympathies! The reform of hospitals, and even of prisons and penitentiaries, had long been carried out in Europe, before asylums especially designed for the treatment of lunatics were projected. I must not, however, omit to add, in justice to the philanthropic society (Sociadad de Beneficiencia), to whose management the whole of the hospitals and poor-houses of the capital are intrusted, that a new Lunatic Asylum was in course of construction, the cost of which will amount to 85,000 dollars (about £17,800).
The Hospital de los Locos (Hospital for the Insane) in the Cercado is all on the ground-floor, with chambers used at once for sitting-room, dining-room, and bed-chamber, but with accommodation for about 200 patients. Twenty of the cells are set apart exclusively for refractory patients. The institution is in charge of Dr. Ulloa, one of the most skilful
of the native physicians, who studied both in France and England. The patients are tended by the Grey Sisterhood, which has only recently reached the country.
The old university buildings, on what formerly was called the Square of the Inquisition, now named Independence Square, are at present only used for festivities, examinations, conferring of degrees, &c. &c., while the different lectures are read in various buildings. I visited the School of Medicine, of which at that time Dr. Cajetano Herredia was rector, a gentleman more respectable for his zealous discharge of duty than by his scientific attainments. There are some good lecture-rooms, a chemical laboratory, a small museum, consisting mainly of pathological specimens, and a very fair library, which boasts several really valuable and little-known prints and books, especially such as relate to the history of Peru. One of the Professors, Don Antonio Raimondi, a Neapolitan by birth, bids fair to raise the reputation of the School of Medicine of Lima by his extensive knowledge and excellent mode of instruction. This gentleman teaches several branches of Natural History, and, during the short period he has been in Lima, has already given practical proof of his activity in a variety of fields.
Unfortunately Professor Raimondi, with a number of his pupils, was absent on an excursion for practical scientific instruction, so that I was deprived of the opportunity of making his personal acquaintance. In his studio I saw two very remarkable skulls of Indians, which, owing to artificial pressure,
had assumed a most singular form, one of which had belonged to an Indian of Cuzco, the other to a native of the Chincha tribe, who reside between Pisco and Cañete. I was also shown on the same occasion a female skull in such excellent preservation, that one could still easily perceive the expression of the face. This was the skull of a half-breed Indian woman, named Maria Palacel, aged 25, who had died in the hospital of Santa Anna, 27th Sept. 1856, of dysentery, and on 1st March, 1859, nearly two and a half years later, had been disinterred in a state of complete preservation. Nature had in this case taken on herself the process of embalming, and had, owing to the dryness of the atmosphere, and the quantity of saline matter in the soil, secured results which in Europe could only have been obtained artificially and at a considerable expense.
Adjoining the Escuela de Medecina is the National Library, a large building containing some 30,000 volumes, treating of every department of human knowledge, but which, owing to want of means, has of late years received hardly any accession. The librarian is Don Francisco de Paula Vigil, a highly intelligent and liberal-minded priest and man of the world, who had been excommunicated by Pio Nono on account of his learned work, "Defence of the Principles of Secular Authority against the Pretensions of the Holy See." Nothing daunted by the fulmination of this penalty, the excellent old gentleman is prosecuting his researches yet farther, and is energetically defending his principles; and what
is still more surprising, he has anything but fallen off in public estimation in consequence. This is due to the fact that, unlike the female population, the Peruvians are very tolerant in religious matters, and rather averse from those pre-disposed to spiritual matters, whence there results the very small influence of the Peruvian clergy, everywhere visible, and the obstinate virulent enmity with which also, since the Spanish yoke was cast off, the priestly party oppose the progress of liberal ideas. This feeling is moreover powerfully aided by the ghastly testimony of history, that it was the monks who first introduced the rack and the Inquisition into the country.
Father Vigil received me with much cordiality, and we had a long talk upon a variety of subjects. At last it turned upon his own well-known work, and the painful position in which he felt himself with respect to the See of Rome. This was the most interesting portion of our conversation. "It is not Catholicism that has made the majority of Catholic nations lag so woefully in the career of progress," exclaimed the venerable priest, "but that which Catholicism has suffered to be mixed up with it,—the Inquisition and Monasticism. It is marriage and labour that make individuals moral and useful, and nations great and powerful. Human society can get on very well without monks or nuns, but not without morals, not without matrimony and labour."