The road to the ruins of Cajamarquilla is excessively fatiguing, rough, and rocky: nothing but climbing over rocky hills, upon which close to the very edge of the precipice is a faint Indian track, or crossing torrents, where the horse sinks to his crupper in the water, so that only a practised horseman can save himself from a thorough soaking.
Immediately on leaving the city begins a tract of desolate sterile stone-fields, in the midst of which one reaches what is known as the Hacienda de Pedrero, a lonely farm, where, it being as usual a fête-day of some Peruvian saint, a dozen field labourers had collected under the shadow of the verandah round the farm-house, blissfully occupied in doing nothing. No two of these were of the same breed; there were men of every variety of race and shade of colour; whites, Indians, Chinese, Negroes, Mulattoes, Mestizoes, Chinos, Sambos, Quadroons, &c. &c., and this specimen in little of the population of Peru would lead any observer to conjecture correctly as to the main reason of the low position held by the country
in the scale of nations. As in the Hacienda of San Pedrero, so throughout the country one encounters fifty coloured men of all shades for one full-blooded white. In Chile, on the other hand, one has to penetrate deep into the interior before one finds any traces of the Indian stock, while of negro population, (and this is the greatest advantage enjoyed by that Republic over Peru,) there is absolutely none. In the settled parts along the coast of Chile there are none but whites, and even the working classes are Spaniards, English, German, Italians, and North Americans. The preponderating white element in the population, their greater intelligence, energy, and perseverance, form the principal source of that intellectual and political activity which has placed Chile far in advance of the other Southern and Central-American Republics, and is opening a brilliant future to that State, far surpassing that of any of the neighbouring republics.
From the Hacienda de San Pedrero it is half an hour's ride to that of Guachipa and the Neveria of Don Pablo Sassio, where we engaged a guide, who accompanied us a couple of miles further to the goal of our excursion.
Cajamarquilla is an ancient Peruvian hamlet in the valley of and close to the river Rimac, which waters the whole district and makes it productive. The remains of the dwellings are built exclusively of sun-dried bricks, and the laying out of each single apartment differs little from the mode of constructing Indian huts at the present day. It must to all
appearance have been an extensive place once, as the ruins cover eight to ten acres. Considering the little space which the Indian of the present day requires for his household gods, it may be assumed that this was a place of from 30,000 to 40,000 inhabitants. I saw no buildings of very remarkable dimensions, nor indeed any one the laying out of which designated it as once intended for religious purposes. The ruins are for the most part, relics of simple mud-huts, all similarly laid out in single chambers, differing from each other mainly in the greater or less dimensions of the apartments. Nothing here told of the existence of any buildings intended for public meetings, temples for worship, sacrificial altars, &c., such as one meets with in the ruined cities of Central America, in Copan, Quiriguá, Petén, Palenque, and so forth. One perceives that each of these huts, like those inhabited by the Indians at the present day, consisted of two compartments, the entire superficial area being from 36 to 42 feet square. The larger of the two apartments is about 60 feet, the smaller from 12 to 18 feet in width and depth. Nowhere could we discern a trace of that special construction which is observable among the Indian races of the high lands of Guatemala, and is there usually employed for taking vapour-baths (Temaskal.)
To form any notion of the antiquity of these buildings is doubly difficult in a climate where it never rains and the temperature is the same throughout the year, and where consequently buildings are not exposed to the destructive alternations
of cold, damp, and scorching heat, as in other less favoured countries. Even earthquakes are here not so much to be dreaded as where houses are of brick or stone, since the Adoba possesses far more elasticity than intractable building material, and is therefore better able to withstand the repeated undulations of the earth's surface.
The site of the town, which lies in a long deep valley surrounded on all sides by hills of the most fantastic shape, rising to a height of from 8000 to 10,000 feet, is exceedingly grand. Unfortunately when we visited it, all the peaks and hills of the country around were naked, barren, and bleak-looking. But in winter after the first dews have fallen, those slopes and table-lands that now looked so desolate are covered with dense deep-green verdure, when they make a far more agreeable impression on the beholder.
Of trees I saw only a few kinds of bamboo and acacia, which, more spreading than lofty, were visible in the swampy ground along the edges of the torrents. Some of the hills around seem at first sight like artificial fortifications, but when we approach closer there is not the slightest indication of Cajamarquilla having ever been a fort or place of defence. To all appearance the spot, at the time of the Spaniards first coming to Peru, was inhabited by the Quichua Indians, who afterwards either abandoned voluntarily their peaceful abodes through dread of their pursuers, or were driven thence by violence. None of the present inhabitants of the vicinity, to whom I spoke, could give us any definite information as to