I. Internationally.
One of the most awful facts of human history is the extent to which war has marked its track. In the causes of all wars unrighteousness is found. But if the supposition we have made were a reality, wars would become impossible. Nations and their rulers would repress the desire to possess themselves of what is not their own. If different interests induced different opinions between them wise and righteous arbitration would prevent their imbruing their hands in each other’s blood. There would be “quietness and security for ever” (Isa. ii. 4, xi. 6–9).
II. Socially.
1. Would the scenes witnessed in our streets, and the revelations of police courts continue, if all men were characterised by the righteousness contemplated in our text? Because men are unrighteous, they encroach upon each other. The religion of Christ can be ill spared. Where its influence prevails, society is better, happier, more peaceful, more secure than elsewhere.
2. Think of the family. In the home all exhibit their true selves. Selfishness and injustice may render it a place of incessant strife. But our Christian homes, even where allowance has been made for infirmities and peculiarities, are usually pervaded by an atmosphere of peace and love. The influences that surround them produce mutual forbearance and studiousness of others, restrain the harder and develop the softer passions. Just in the measure in which the subduing influences of Christian character prevail will our homes be secure from strife and discomfort.
3. Think of the Church. There are divisions in the Church, it is said. But there is less alienation of heart than is commonly supposed. The common Christian’s sentiments override the separated denominations. So within the churches. Not many, in proportion to the whole, are divided. Animosity, as arising from difference of opinion, is restrained by Christian love. And if all were perfectly Christian, there would be none.
III. Personally.
1. There is peace with God. Because there is reconciliation in Christ.
2. There is peace within. The storms of distress and fear raised by the sense of sin are allayed by the cross. The discomfort of unsettled life-purposes is terminated by a decision with which the soul is satisfied. Its peace is enhanced by converse with heaven.
It is abiding peace. The peace in all aspects continues as long as the righteousness. The holiness of heaven, and therefore its peaceful rest, will continue for ever.