[19]. Enn. iii. lib. v. capp. 2 & 7. There the gardens of Jove, and Porus, with his plenty, are said to be allegorical representations of the intellectual food of a soul nourished and delighted by the truths of Reason. Poverty, again, with its sense of need, is the source of intellectual desire. Comp. Plato, Symp. p. 429 (Bekk).
[21]. Enn. i. lib. 3, c. 1.
[22]. There is above a light which makes visible the Creator to that creature who finds his peace only in the vision of Him.
[23]. See Schelling’s System des Trancendentalen Idealismus, pp. 19-23 (Tübingen, 1800), and Chalybæus, Hist. Entw. d. Spec. Phil. p. 244.
[24]. Aids to Reflection, pp. 225, 249. The reader is referred to a discriminating criticism of this doctrine in the British Quarterly Review, No. xxxvii.
[26]. J. Simon, i. 154; ii. 173.
[27]. J. Simon, liv. iii. chap. 4.