For three hundred years pure white blood and Spanish birth was an indispensable qualification for promotion in the vice-kingdom, and the slightest tincture of colored blood was an indelible disgrace. But one night of tumult and rapine changed the popular standard of color. And he who had boasted the day before of his pure white blood and Spanish origin, now sought to hide himself from the officers of the law, who visited with the penalty of banishment the crime of having been born in Spain. Men now, for the first time, boasted of their Indian origin, and of the slight infusion they were able to discover of colored blood in their veins; while a man of Indian descent, and who spoke a provincial dialect, was declared elected President of the Republic of Mexico: so uncertain are all divisions of rank formed on the arbitrary distinction of color.
During the night strange murmurings were heard against "the accursed enslaver of their race." The descendants of Cortéz were fearful for the safety of his ashes, which had lain quietly in the convent of San Francisco[54] ] so long as the Inquisition possessed the power of compelling men to reverence his memory as the champion of the Cross, the favorite of the Virgin Mary, the hero of a holy war against the infidels. But now that this accursed institution, and the infamous gang connected with its management, had become powerless, the national feeling began to manifest itself so openly that the remains were removed secretly and by night to the sanctuary of the most sacred shrine of Mexico, that of Santa Teresa, where they remained until a safe opportunity presented itself for shipping them off to the Duke of Montebello, a Sicilian nobleman, who inherits the titles and also the vast estates of Cortéz in the valleys of the Cuarnavaca and Oajaca, upon which none of the revolutionary governments have laid violent hands.
CHAPTER XXV.
The Priests gainers by the Independence.—Improved Condition of the Peons.—Mexican Mechanics.—The Oppression they suffer.—Low state of the Mechanic Arts.—The Story of the Portress.—Charity of the Poor.—The Whites not superior to Meztizos.—-License and Woman's Rights at Mexico.—The probable Future of Mexico.—Mormonism impending over Mexico.—Mormonism and Mohammedanism.
The clergy and the other white fomenters of the separation from Spain never contemplated the formation of a republic, or the arming of the leperos. They were alarmed at the bold reforms of the liberal Cortes of Spain, and trembled at the prospect of losing their privileges and monopolies. They judged that the safest course for them was the establishment of an empire upon the subversion of the vice-kingdom, which would be so weak a power that they could overawe it. The priests reasoned correctly, and have augmented their privileges and their wealth, as we shall presently see. The Spanish monopolists were ruined by the Revolution, as we have seen in the last chapter. But the common people were the gainers ultimately by the expulsion of the Spaniards, though the whole country suffered for a time by the withdrawal of the capital of the Spaniards. The benefit derived by the peons from this revolution was the political importance which it gave them. The Parian and the lepero perished together. The latter ceased to exist when the last stone of the former disappeared. The Spaniards had been banished from the country long before the authorities undertook the removal of this obnoxious edifice, and those who wished to avoid a like fate sought security in acts of benevolence; so that at Mexico charitable institutions are now so well conducted, that it is one of the few Catholic cities in the world that can boast of being free entirely from beggars. Political power gave to the common people an importance in the social scale which they had never before enjoyed. With the cheapness of clothing the unclad multitude have disappeared, and the new generation find more employment and better wages than their ancestors did, when all branches of industry were clogged with monopolies, and they are, consequently, more industrious and temperate.
MEXICAN MECHANICS.
Still, the Mexican peon is immensely below the American laborer, and still has to be watched as a thief, for the want of a little morality intermixed with his religious instruction. It is a degrading sight to stand at the door of one of the large coach manufactories at Mexico, and to witness the manner in which they search them, one by one, as they come out. The natives, who have learned the most difficult parts of coach-building from English and French employers, can not for a moment be trusted, lest they should steal their tools or the materials upon which they are employed. I saw even the man who was placing the gorgeous trimmings on the Nuncio's coach carefully searched, lest he should have concealed about his person a scrap of the valuable material. That they are thieves is not to be wondered at when their catechism teaches them "that a theft that does not exceed a certain amount is not a grave offense."[55] ]
LOW STATE OF MECHANIC ARTS.
With us, a mechanic is associated with the idea of a person occupying a respectable position in life; but at Mexico he still belongs to a degraded class, as men are there esteemed; he is a peon, on a footing with a common laborer. The highest wages are three shillings a day, while at least two days in the week he is kept from his usual employment by "days of obligation," that is, festival days on which it is unlawful to work. Tortillas, Indian griddle-cakes, with black beans (frijoles) and red peppers (chilie), are his daily food; and his lodgings are a palm-leaf mat upon a stone or earthen floor, while his serapa does duty for a blanket at night. The greasy friar does not forget him as he goes his rounds in search of Peter's pence; and the priest sets before him the horrid consequences of entering Purgatory without first discharging the debt he still owes for his baptism. He and his "wife" still remain unmarried; for how can they ever raise the money to pay the priest? And if by chance he gets involved in debt, or for the debt of one of his kindred, one third part of his daily labor is embargoed by the creditor.