On the 28th of September, as we were passing through a large valley of meadow land with scattering bunches of tall wheat grass and stools of greasewood, an Indian, naked except for a covering about his loins, with gun in hand, stood before us suddenly and stopped our movements. After a very short and unedifying oration he fired his gun in the air, and instantly there arose an Indian from behind every bunch of grass and greasewood all around us until there was quite an army in view, and we saw it was necessary to talk in persuasive tones and our orders were enforced with many presents, in giving which the interpreter was very expert. The Indians guided us to some very fine springs of water and small ponds not far distant, where we distributed quantities of tobacco, pipes, paints, calico, etc.

At this place we passed the night; but in the morning the Indians were all gone, which to men acquainted with Indian natures, indicated hostile intentions, and we therefore traveled cautiously to the west side of the valley, where we nooned at a little creek which came down out of a great range of mountains lying to the east of us, running north and south as far as we could see. Here Mr. Davis said was as good a prospect for gold as any place he had seen in California. We dug a little dirt and washed it out and found several rubies, one very large and fine. We therefore called the place Ruby Valley.

We soon moved on south a few miles; but feeling forebodings of evil, stopped about 2, p.m., on a fine, grassy place near a spring and sent Mr. Davis ahead to reconnoitre the country, which was mostly clear and open to the end of the valley, about twelve miles distant. He rode cautiously about five miles when, on looking over his left shoulder, he saw an Indian on foot running towards the road behind and dropping into the grass as Davis looked around. He instantly wheeled his horse and sped for camp. Just as he started back an Indian on horseback started from some willows near by to cut off his retreat, but that racehorse outran the Indian pony, although the latter had the advantage.

When these facts were known in camp every man prepared for the worst. We had chosen an open piece of ground where we could not be surprised in daylight. We were preparing an early supper so as to have it over before any surprise might be undertaken. Just as we were sitting down to eat, seven Indians on horseback rode slowly towards our camp, came past our horses which were grazing near and dismounted near our fires. We saluted them kindly with "how-de-do," and they replied. They were all dressed in coats, pants, overcoats, caps, etc, and rode well shod horses, excepting one short, thick-set Indian, about twenty-three years old, who wore buckskin pants, a hickory shirt, a Panama hat and with his hair cut short and straight around his neck; he was very wide between the eyes, rode a very large mare without a saddle. He came to my mess where I, my nephew and Natsab were just sitting down to eat, and shook hands.

We sat with guns and pistols in our laps. I told all our company to be very careful, as this one could talk English. The interpreter tried to talk with him, but to no effect until he spoke in the Snake language, when he answered some. They were observing our actions, habits, etc., and making their calculations how and when to take our scalps. I felt that under the Panama hat was a dreadful chief for blood and plunder, and that he could talk English; and I was right in my judgment or feelings.

As soon as the interpreter and I were done eating, we walked around the horses after cautioning the men. While driving the animals a little nearer camp he asked me if I had noticed a secret sign, a strange motion, the Indian made as he shook hands with us, and he showed it to me, stating that he believed these Indians were of the tribe and party who had done so many murders on the Humboldt, among the California gold seekers, and that he believed they were banded with whites by secret oaths, signs and pass-words. Immediately after he told this I felt a strange but bright sensation come over my mind and I could see with my heart, or my spirit could see without my eyes. I told him we would leave the horses and go quickly to camp, where he should go up to that Indian (the chief), give him the same sign he had given us, and that we would then be safe among them.

He did this and the effect was astonishing. The Indian shook hands and hugged him heartily.

I gave further instructions to the interpreter what to say about a certain man whom we knew lived on the Humboldt River, where so much murdering had been done, and with whom I went to school in Nauvoo. Every word had its effect as I anticipated, and the chief understood that this man who lived on the Humboldt, and whom very many believed to be the cause of all the murdering done there for money and plunder, was our friend from boyhood; but the opposite might be said to be nearly true, as we held no sympathy in common, although we had been boys together. The chief called that man his "daddy," meaning father.

[CHAPTER II.]

INDIANS' STRATAGEM TO GET ONE OF OUR HORSES— PROCEED ON OUR WAY—HOW INSPIRATION IS RECEIVED—AN ILLUSTRATIVE INCIDENT.