Notwithstanding William had recently become identified with the Methodists, he went, according to request, and had an interview with Brother Anderson regarding this new religion; and becoming convinced of the truth of "Mormonism," was baptized a member of the Church.

Brother W. H. Scott became a useful member of what was then known as the Middlesbrough and Stockton branch. We often conversed together on the first principles of the latter-day gospel.

At this time (the Summer of 1862) I was feeling more religiously inclined than I had ever before. One reason for this, probably, was because a religious revival was in progress. The Wesleyans, Primitive Methodists and other religious sects were very energetic and obtained many converts.

About a year and a half previously my mother had become a member of the Wesleyan Reformers, and I had told her that I did not think it would be long before I should join one of the religious sects.

I was a regular attendant at a Baptist chapel and Sunday school, and firmly believed that the principles and doctrines promulgated by the Baptists were nearer like those the Savior taught than were set forth by any other religious denomination I was acquainted with, and my mind was fully made up to identify myself with that body.

One Summer evening in 1862, I attended a Baptist prayer meeting with the firm intention of becoming converted to their faith and afterwards applying for baptism. I was under the impression that they made converts in the same way the Methodists did, but found I was mistaken.

At the close of the meeting I spoke to one of the members, and asked him why they did not make converts at their prayer meetings. He said that was not their mode of receiving members; he told me that when he joined the Baptists he prayed to his Heavenly Father for the forgiveness of his sins, and after doing so he felt an inward feeling of happiness, which proved to him that his sins were forgiven; he said after informing his minister to that effect he was baptized. The young man asked me to see the minister. I did as he wished me, and the minister appointed the following Saturday evening for an interview with him.

According to promise, I went to his house at the appointed time and was invited into the parlor. The minister's name was William Bontems. He appeared to me to be a very good man. We were alone in the parlor and conversed together for quite a while. He told me I must pray to the Lord and get forgiveness of my sins, and then I could receive baptism. Another appointment was made for me to see him in one week from that day.

I went home, thinking seriously over the matter. That night I retired to rest a little earlier than usual. As soon as I entered my bed-room I prayed most fervently and humbly to my Heavenly Father, asking Him to forgive my sins and to produce that happy feeling within my bosom which others realized before receiving baptism. I spent about fifteen minutes, at least, in prayer but experienced no happy feeling whatever.

Next evening I again engaged in secret prayer, but realized no benefit. I tried this for a week, with no marked effect. At the end of the week I again went to the minister: told him I had prayed every night, but found no relief; and asked him if he could not pray for me. He replied: