anterior to these particular fireworks, however, his criticism is just as fresh as it was twelve years ago. I believe it will always remain the terminal essay.

The preface has been revised, and I could have wished for some further revision. Why is the name of Leonard Smithers—here simply called a publisher—omitted, when the other Capulets and Montagus are faithfully recorded? When no one would publish Beardsley’s work, Smithers stepped into the breach. I do not know that the Savoy exactly healed the breach between Beardsley and the public, but it gave the artist another opportunity; and Mr. Arthur Symons an occasion for song. Leonard Smithers, too, was the most delightful and irresponsible publisher I ever knew. Who remembers without a kindly feeling the little shop in the Royal Arcade with its tempting shelves; its limited editions of 5000 copies; the shy, infrequent purchaser; the upstairs room where the roar of respectable Bond Street came faintly through the tightly-closed windows; the genial proprietor? In the closing years of the nineteenth century his silhouette reels (my

metaphor is drawn from a Terpsichorean and Caledonian exercise) across an artistic horizon of which the Savoy was the afterglow. Again, why is Mr. Arthur Symons so precise about forgetting the date of Beardsley’s expulsion from the Yellow Book? It was in April 1895, April 10th. A number of poets and writers blackmailed Mr. Lane by threatening to withdraw their own publications unless the Beardsley Body was severed from the Bodley Head. I am glad to have this opportunity, not only of paying a tribute to the courage of my late friend Smithers, but of defending my other good friend, Mr. John Lane, from the absurd criticism of which he was too long the victim. He could hardly be expected to wreck a valuable business in the cause of unpopular art. Quite wrongly Beardsley’s designs had come to be regarded as the pictorial and sympathetic expression of a decadent tendency in English literature. But if there was any relation thereto, it was that of Juvenal towards Roman Society. Never was mordant satire more evident. If Beardsley is carried away in spite of himself by the superb invention of Salome, he never forgets his

hatred of its author. It is characteristic that he hammered beauty from the gold he would have battered into caricature. Salome has survived other criticism and other caricature. And Mr. Lane once informed an American interviewer that since that April Fool’s Day poetry has ceased to sell altogether. The bards unconsciously committed suicide; and the Yellow Book perished in the odour of sanctity.

Recommending the perusal of some letters (written by Beardsley to an unnamed friend) published some years ago, Mr. Arthur Symons says: ‘Here, too, we are in the presence of the real thing.’ I venture to doubt this. I do not doubt Beardsley’s sincerity in the religion he embraced, but his expression of it in the letters. At least, I hope it was insincere. The letters left on some of us a disagreeable impression, at least of the recipient. You wonder if this pietistic friend received a copy of the Lysistrata along with the eulogy of St. Alfonso Liguori and Aphra Behn. A fescennine temperament is too often allied with religiosity. It certainly was in Beardsley’s case, but I think the other

and stronger side of his character should, in justice to his genius, be insisted upon, as Mr. Arthur Symons insisted upon it. If we knew that the ill-advised and unnamed friend was the author of certain pseudo-scientific and pornographic works issued in Paris, we should be better able to gauge the unimportance of these letters. Far more interesting would have been those written to Mr. Joseph Pennell, one of the saner influences; or those to Aubrey Beardsley’s mother and sister.

‘It was at Arques,’ says Mr. Arthur Symons . . . ‘that I had the only serious, almost solemn conversation I ever had with Beardsley.’ You can scarcely believe that any of the conversations between the two were other than serious and solemn, because he approaches Beardsley as he would John Bunyan or Aquinas. Art, literature and life, are all to this engaging writer a scholiast’s pilgrim’s progress. Beside him, Walter Pater, from whom he derives, seems almost flippant—and to have dallied too long in the streets of Vanity Fair.

(1906.)

ENGLISH ÆSTHETICS.

The law reports in newspapers contain perhaps the only real history of England that has any relation to truth. Here, too, may be found indications of current thought, more pregnant than the observations of historians. They still afford material for the future short or longer history of the English people by the John Richard Greens of posterity. This was brought home to me by perusing two cases reported in the Morning Post, that of Mrs. Rita Marsh and the disputed will of Miss Browne. I yield to no one in my ignorance of English law, but I have seldom read judgments which seemed so conspicuously unfair, so characteristic of the precise minimum of æsthetic perception in the English people.