Страница - 162 Страница - 164 L Laicks , [275] , [276] .Laity , [279] , [280] .Lake of Bethesda , [120] .Law , The Law is distinguished from the Gospel, [32] , [33] , [371] .The Difference thereof, [33] , [214] . See Gospel . Under the Law the People were not in any Doubt who should be Priests and Ministers, [240] . See Minister of the Law, Worship . Learning , what true Learning is, [264] .Letter , The Letter killeth, quickeneth not, [214] .Light , The innate Light is explained by Cicero , [159] , [160] .Light of Nature , The Errors of the Socinians and Pelagians, who exalt this Light, are rejected, [74] .Saving Light ; See Redemption .—— Is Universal; it is in all, [107] . It is a spiritual and heavenly Principle, [112] . It is a Substance , not an Accident , [113] , [114] . It is supernatural and sufficient, [131] , [136] , [137] . It is the Gospel preached in every Creature, [138] . It is the Word nigh in the Mouth and in the Heart, [141] , [142] . It is the ingrafted Word, able to save the Soul, [145] . Testimonies of Augustine and Buchanan concerning this Light, [162] . It is not any Part of Nature, or Reliques of the Light remaining in Adam after the Fall, [117] . It is distinguished from the Conscience, [119] . It is not a common Gift, as the Heat of the Fire, and outward Light of the Sun, as a certain Preacher said, [151] . It may be resisted, [108] , [111] , [120] , [121] , [222] , [224] . By this Light or Seed, Grace and Word of God, he invites all, and calls them to Salvation, [142] , [143] , [144] . None of those to whom the History of Christ is preached are saved, but by the inward Operation of this Light, [145] to [150] . It is small in the first Manifestation, but it groweth, [146] . It is slighted by the Calvinists, Papists, Socinians, and Arminians, and why, [147] . None can put it to Silence, [148] . There are and may be saved by the Operation thereof, who are ignorant of the History of Christ, [87] , [88] , [109] , [115] , [116] , [143] , [150] to [159] . An Answer to the Objection, That none can be saved but in the Name of Jesus Christ , [153] . Literature , Human Literature is not at all needful, [265] , &c. Liturgy , [303] , [324] .Logick , [268] .Lord , There is one Lord, [22] .Love , Of a love Feast, [415] , [416] .Lutherans ; See Protestants They affirm Consubstantiation, [38] . Of the Flesh and Blood of Christ, [395] . They use unleavened Bread in the Supper, [411] . M Magistrate , concerning his Power in Things purely religious, and that he hath no Authority over the Conscience, [425] to [449] .Nor ought he to punish according to Church Censure, [428] , [429] . Concerning the present Magistrates of the Christian World, [499] . Mahomet prohibited all Discourse and Reasoning about Religion, [443] .He was an Impostor, [119] . Majesty , Your Majesty ; See Titles .Man ; See Knowledge .His Spirit knoweth the Things of a Man, and not the Things of God, [14] . The carnal Man esteemeth the Gospel Truths as Lies, [15] . And in that State he cannot please God, [25] . The new Man and the old, [46] , [113] . The natural Man cannot discern spiritual Things; as to the first Adam , he is fallen and degenerate, [46] , [73] , [85] . His Thoughts of God and Divine Things in the corrupt State are evil and unprofitable, [73] . Nothing of Adam ’s Sin is imputed to him, until by evil-doing he commit his own, [75] , [82] . In the corrupt State he hath no Will or Light capable of itself to manifest spiritual Things, [75] to [81] , [169] . He cannot when he will procure to himself Tenderness of Heart, [120] . Whatsoever he doth, while he doth it not by, in, and through the Power of God, he is not approved of God, [218] , [219] . How the inward Man is nourished, [390] to [395] . How his Understanding cannot be forced by Sufferings, and how his Understanding is changed, [435] . Merchandise , What it is to make Merchandise with the Scriptures, [271] .Mass , [297] , [298] , [302] , [322] , [349] .Mathematician , [44] , [45] .Mechanicks , [280] .They contributed much to the Reformation, [281] . Merit ; See Justification .Metaphysicks , [268] .Minister of the Gospel, it is not found in Scripture if any be called, [54] , [55] , [236] .Teachers are not to go before the Teaching of the Spirit, [63] . The Popish and Protestant Errors concerning the Grace of a Minister are rejected, [73] , [80] , [81] . They are given for the perfecting of the Saints, &c., [211] . Concerning their Call, and wherein it is placed, [231] , [239] to [255] . Qualities, [232] , [256] to [272] . Orders and Distinction of Laity and Clergy, [275] to [279] . Of separating Men for the Ministry, ibid. Concerning the Sustentation and Maintenance of Ministers, and their Abuse; of the Idleness, Riot, and Cruelty of Ministers, [318] to [329] . What Kind of Ministry and Ministers the Quakers are for, and what Sort their Adversaries are for, [292] to [295] . Minister of the Law, there was no Doubtfulness concerning them under the Law, [240] , [261] , [262] .Their Ministry was not purely spiritual; and while they performed it, they behoved to be purified from their outward Pollutions, as now those under the Gospel from their inward, [239] , [240] , [292] . Miracles , whether they be needful to those who place their Faith in objective Revelation, [19] , [20] , [254] .Moses , [158] , [323] , [327] , [355] , [389] .Munster ; See Anabaptists .Their mischievous Actings, [36] . Musick , [353] .Mystery of Iniquity, [274] , [328] , [329] .N Name of the Lord , [376] .To Anoint in the Name of the Lord, [418] . Nero , [433] , [434] .Noah ’s Faith had neither the Scripture nor the Prophecy of those going before him, [18] .It is said of him, that he was a perfect Man, [216] . Number , Of using the singular Number to one Person, [462] , [463] .O Oath , That it is not lawful to swear, [451] , [476] to [488] .Obedience is better than Sacrifice, [55] .Object of Faith; See Faith .Oil , To anoint with Oil, [388] , [418] , [422] .Ordinance , Sealing Ordinance , [358] .P Papists , The Rule of their Faith, [37] .They are forced ultimately to recur unto the immediate and inward Revelations of the Holy Spirit, [45] . What Difference there is betwixt the cursed Deeds of those of Munster and theirs, [39] to [42] . They have taken away the second Commandment in their Catechism, [59] . They make Philosophy the Hand-maid of Divinity, [64] . They exalt too much the natural Power, and what they think of the Saving Light, [147] . Their Doctrine concerning Justification is greatly vitiated, [165] . Concerning their Manners and Ceremonies, [235] , [236] , [247] , [248] , [249] , [251] , [252] . Their Literature and Studies, [265] . Of the modern Apostles and Evangelists, [277] , [278] . Whom they exclude from the Ministry, [281] . They must be sure of so much a Year before they preach, [283] . They do not labour, [290] , [291] . The more moderate and sober of them exclaim against the excessive Revenues of the Clergy, [287] , [288] . Their Worship can easily be stopped, [322] . Albeit they say, None are saved Without Water-baptism, yet they allow an Exception, [365] . Of Baptism, [385] , [386] . Of the Flesh and Blood of Christ, [396] , [397] . Of an Oath, [487] , [488] . Parable of the Talents, [130] , [138] .Of the Vineyard intrusted, [128] . Of the Sower, [137] , [140] . Of the Tares, [431] , [432] . Paschal Lamb , the End thereof, [400] .Patriarchs , [392] , [400] .Pelagians , [73] .How we differ from them, [121] , [385] . See Light of Nature . Pelagius denied that Man gets an evil Seed from Adam , and ascribes all to the Will and Nature of Men: He said, that Man could attain unto a State of not Sinning by his mere natural Strength, without the Grace of God, [222] .Persecution upon the Account of Religion, [439] to [446] .See Magistrate . Perseverance , The Grace of God may be lost through Disobedience, [203] , [224] , [226] .Yet such a Stability may in this Life be attained, from which there cannot be a total Apostasy, [227] to [230] . Peter , Whether he was at Rome , [38] .He was ignorant of Aristotle ’s Logick, [64] . There were of old divers Opinions concerning his second Epistle, [51] . Pharisees , [356] , [405] .Philosopher , The Heathen Philosopher was brought to the Christian Faith by an illiterate Rustick, [267] , [268] .Philosophy , [256] , [268] .Physick , [268] .Plays , whether it be lawful to use them, [449] , [452] , [470] , [476] , [500] .Polycarpus , the Disciple of John , [37] .Pray , To pray for Remission of Sins, [220] .Concerning the Lord’s Prayer, [315] . To pray without the Spirit is to offend God, [319] , [474] . Concerning the Prayer of the Will in Silence, [328] . See Worship . Prayer , The Prayers of the People were in the Latin Tongue, [265] .Preacher ; See Minister .Preaching , What is termed the Preaching of the Word, [271] , [279] , [299] , [300] .To preach without the Spirit is to offend God, [319] . See Worship . It is a permanent Institution, [373] . It is learned as another Trade, [279] . Predestinated , God hath after a special Manner predestinated some to Salvation; of whom, if the Places of Scripture which some abuse be understood, their Objections are easily solved, [125] .Priest , Under the Law God spake immediately to the High Priest, [17] , [33] .Priests ; See Minister of the Law, [239] , [240] , [243] , [262] , [301] .Profession , An outward Profession is necessary that any be a Member of a particular Christian Church, [235] .Prophecy , And to prophesy , what it signifies, [276] .Of the Liberty of prophesying, ibid. Prophets , Some Prophets did not Miracles, [254] .Protestants , the Rule of their Faith, [37] .They are forced ultimately to recur unto the immediate and inward Revelation of the Holy Spirit, [46] . What Difference betwixt the execrable Deeds of those of Munster and theirs, [39] to [42] . They make Philosophy the Hand-maid of Divinity, [64] . They affirm John Hus prophesied of the Reformation that was to be, [71] . Whether they did not throw themselves into many Errors while they were expecting a greater Light, [106] . They opposed the Papists not without good Cause, in the Doctrine of Justification; but they soon ran into another Extreme, [167] , [168] . They say, that the best Works of the Saints are defiled, [172] . Whether there be any Difference between them and the Papists in Superstitions and Manners, and what it is, [238] , [239] , [252] . What they think of the Call of a Minister, [241] , [246] , [252] to [256] . It is lamentable that they betake them to Judas for a Pattern to their Ministers and Ministry, [263] . Their Zeal and Endeavours are praised, [265] . Of their School-divinity, [268] , [269] . Of the Apostles and Evangelists of this Time, [377] . Whom they exclude from the Ministry, [279] . That they preach to none, until they be first sure of so much a Year, [284] . The more moderate of them exclaim against the excessive Revenues of the Clergy, [287] , [288] . Though they had forsaken the Bishop of Rome , yet they would not part with old Benefices, [289] . They will not labour, [290] , [291] . Whether they have made a perfect Reformation in Worship, [297] , [298] . Their Worship can easily be stopped, [322] . They have given great Scandal to the Reformation, [349] . They deny Water-baptism to be absolutely necessary to Salvation, [265] . Of Water-baptism, [383] to [386] . Of the Flesh and Blood of Christ, [394] to [396] . They use not Washing of Feet, [409] . How they did vindicate Liberty of Conscience, [436] , [437] . Some affirm, that wicked Kings and Magistrates ought to be deposed, yea, killed, [438] . How they meet, when they have not the Consent of the Magistrate, [446] . Of Oaths and Swearing, [477] , [478] . Psalms , Singing of Psalms, [352] .