The Scriptures Work and Service.This is the great Work of the Scriptures, and their Service to us, that we may witness them fulfilled in us, and so discern the Stamp of God’s Spirit and Ways upon them, by the inward Acquaintance we have with the same Spirit and Work in our Hearts. The Prophecies of the Scriptures are also very comfortable and profitable unto us, as the same Spirit enlightens us to observe them fulfilled, and to be fulfilled; for in all this it is to be observed, that it is only the Spiritual Man that can make a right Use of them: They are able to make the Man of God perfect (so it is not the Natural Man) and whatsoever was written aforetime, was written for our Comfort, [our] that are the Believers, [our] that are the Saints; concerning such the Apostle speaks: For as for the others, the Apostle Peter plainly declares, that the Unstable and Unlearned wrest them to their own Destruction: These were they that were unlearned in the Divine and Heavenly Learning of the Spirit, not in Human and School Literature; in which we may safely presume that Peter himself, being a Fisherman, had no Skill; for it may with great Probability, yea Certainty, be affirmed, Logick.that he had no Knowledge of Aristotle’s Logick, which both Papists and Protestants now,[47] degenerating from the Simplicity of Truth, make the Handmaid of Divinity, as they call it, and a necessary Introduction to their carnal, natural, and human Ministry. By the infinite obscure Labours of which Kind of Men, intermixing their Heathenish Stuff, the Scripture is rendered at this Day of so little Service to the simple People: Whereof if Jerome complained in his Time, now twelve Hundred Years ago, Jerome Epist. 134. ad Cypr. Tom. 3. saying, It is wont to befal the most Part of learned Men, that it is harder to understand their Expositions, than the Things which they go about to expound: what may we say now, considering those great Heaps of Commentaries since, in Ages yet far more corrupted?
[47] 1675.
§. VI.
Thus far we have shewn both what we believe, and what we believe not, concerning the Holy Scriptures, hoping we have given them their due Place. But since they that will needs have them to be the only, certain, and principal Rule, want not some Shew of Arguments, even from the Scripture itself (though it no where calls itself so) by which they labour to prove their Doctrine; I shall briefly lay them down by Way of Objections, and answer them, before I make an End of this Matter.
§. VII.
Answ.To which I answer; That that is to beg the Thing in Question, and remains yet unproved. Nor do I know for what Reason we may not safely affirm this Law and Word to be Inward: But suppose it was Outward, it proves not the Case at all for them, neither makes it against us; for it may be confessed, without any Prejudice to our Cause, that the outward Law was more particularly to the Jews a Rule, and more principally than to us; seeing their Law was outward and literal, but ours, under the New Covenant (as hath been already said) is expresly affirmed to be Inward and Spiritual; so that this Scripture is so far from making against us, that it makes for us. To try all Things, by what?For if the Jews were directed to try all Things by their Law, which was without them, written in Tables of Stone; then if we will have this Advice of the Prophet to reach us, we must make it hold parallel to that Dispensation of the Gospel which we are under: So that we are to try all Things, in the first Place, by that Word of Faith which is preached unto us, which the Apostle saith is in the Heart; and by that Law which God hath given us, which the Apostle saith also expresly is written and placed in the Mind.
Lastly, If we look to this Place according to the Greek Interpretation of the Septuagint, our Adversaries shall have nothing from thence to carp; yea, it will favour us much; for there it is said, that the Law is given us for an Help; which very well agrees with what is above asserted.
Obj. 2.Their second Objection is from John v. 39. Search the Scriptures, &c.
Here, say they, we are commanded, by Christ himself, to search the Scriptures.
Answ. 1.I answer, First, That the Scriptures ought to be searched, we do not at all deny; but are very willing to be tried by them, as hath been above declared: But the Question is, Whether they be the Only and Principal Rule? Which this is so far from proving, that it proveth the contrary; Search the Scripture, &c.for Christ checks them here for too high an Esteem of the Scriptures, and neglecting of him that was to be preferred before them, and to whom they bore Witness, as the following Words declare; For in them ye think ye have eternal Life, and they are they which testify of me: and ye will not come unto me, that ye might have Life. This shews, that while they thought they had Eternal Life in the Scriptures, they neglected to come unto Christ to have Life, of which the Scriptures bore witness. This answers well to our Purpose, since our Adversaries now do also exalt the Scriptures, and think to have Life in them; which is no more than to look upon them as the only principal Rule and Way to Life, and yet refuse to come unto the Spirit of which they testify, even the inward spiritual Law, which could give them Life: So that the Cause of this People’s Ignorance and Unbelief was not their Want of Respect to the Scriptures, which though they knew, and had an high Esteem of, yet Christ testifies in the former Verses, that they had neither seen the Father, nor heard his Voice at any Time; neither had his Word abiding in them; which had they then had, then they had believed in the Son. Answ. 2.Moreover, that Place may be taken in the Indicative Mood, Ye search the Scriptures; which Interpretation the Greek Word will bear, and so Pasor translateth it: Which by the Reproof following, seemeth also to be the more genuine Interpretation, as Cyrillus long ago hath observed.