“Wisdom, my boy; wisdom in solid chunks. In the first place, I am learning to admire the resourcefulness of these people around us. Practically, they make everything they need. They are the most self-helping people that I was ever thrown among. I look upon theirs as the ideal life.”
“I think you said something like that when we first came here.”
“I said that, you ass, about camping out. I am talking now about farm life. Farmers eliminate the middleman pretty effectually, and that in itself is going a long way toward complete happiness. Take the making of soap, that I told you about; there you have it, cheap and good. When you’ve made it, you know what is in it, and I’ll be hanged if you do when you pay a big price for it in New York. Here they make pretty nearly everything they need, except the wagon and the crockery; and I’m not sure but they made them a few years back. Now, when a man with a good sharp ax and a jack-knife can do anything from building his house to whittling out a chair, he’s the most independent man on earth. Nobody lives better than these people do. Everything is fresh, sweet, and good. Perhaps the country air helps; but it seems to me I never tasted such meals as Mrs. Bartlett, for instance, gets up. They buy nothing at the stores except the tea, and I confess I prefer milk myself. My tastes were always simple.”
“And what is the deduction?”
“Why, that this is the proper way to live. Old Hiram has an anvil and an amateur forge. He can tinker up almost anything, and that eliminates the blacksmith. Howard has a bench, saws, hammers, and other tools, and that eliminates the carpenter. The women eliminate the baker, the soap boiler, and a lot of other parasites. Now, when you have eliminated all the middlemen, then comes independence, and consequently complete happiness. You can’t keep happiness away with a shotgun then.”
“But what is to become of the blacksmith, the carpenter, and all the rest?”
“Let them take up land and be happy too; there’s plenty of land. The land is waiting for them. Then look how the master is eliminated. That’s the most beautiful riddance of all. Even the carpenter and blacksmith usually have to work under a boss; and if not, they have to depend on the men who employ them. The farmer has to please nobody but himself. That adds to his independence. That’s why old Hiram is ready to fight the first comer on the slightest provocation. He doesn’t care whom he offends, so long as it isn’t his wife. These people know how to make what they want, and what they can’t make they do without. That’s the way to form a great nation. You raise, in this way, a self-sustaining, resolute, unconquerable people. The reason the North conquered the South was because we drew our armies mostly from the self-reliant farming class, while we had to fight a people accustomed for generations to having things done for them.”
“Why don’t you buy a farm, Yates?”
“Several reasons. I am spoiled for the life here. I am like the drunkard who admires a temperate life, yet can’t pass a ginshop. The city virus is in my blood. And then, perhaps, after all, I am not quite satisfied with the tendency of farm life; it is unfortunately in a transition state. It is at the frame-house stage, and will soon blossom into the red-brick stage. The log-house era is what I yearn for. Then everything a person needed was made on the farm. When the brick-house era sets in, the middleman will be rampant. I saw the other day at the Howards’ a set of ancient stones that interested me as much as an Assyrian marble would interest you. They were old, home-made millstones, and they have not been used since the frame house was built. The grist mill at the village put them out of date. And just here, notice the subtlety of the crafty middleman. The farmer takes his grist to the mill, and the miller does not charge him cash for grinding it. He takes toll out of the bags, and the farmer has a vague idea that he gets his grinding for almost nothing. The old way was the best, Renny, my boy. The farmer’s son won’t be as happy in the brick house which the mason will build for him as his grandfather was in the log house he built for himself. And fools call this change the advance of civilization.”
“There is something to be said for the old order of things,” admitted Renmark. “If a person could unite the advantages of what we call civilization with the advantages of a pastoral life, he would inaugurate a condition of things that would be truly idyllic.”