Belcher was the hard-working industrious man who pumped the organ in St. Martyrs, and, besides labouring during the regular service, it was also his duty to attend when the organist wished to practice the selections which afterwards delighted the congregation. This was Belcher’s grievance. Langly had no “mussy,” as the overworked pumper told his sympathizing comrades at the “Rose and Crown.” He would rather follow the vestry-cart all day with a shovel, would Belcher, than suffer the slavery he was called upon to endure by the unthinking organist, who never considered that bending the back to a lever was harder work than crooking the fingers to the keys. Besides, Langly could sit down to his labour, such as it was, while Belcher couldn’t. Naturally the put-upon man complained, and Langly at once admitted the justice of the complaint, at the same time exhibiting a craven fear that a rumour of his unjustifiable conduct might reach the ears of the church authorities. The honest Belcher now regretted that he had borne his burden so long, for the reprehensible organist immediately offered to compound with the blower by paying him something extra each week, if he would say nothing about the additional labour. It was Belcher’s misfortune rather than his fault that mathematical computation was not one of his acquirements, and he failed to appreciate the fact that there was a limit to the musician’s income; a limit very speedily reached. He was an ill-used man and he knew it, so he struck often for higher pay and got it, up to the point where Langly insisted that there was not enough left to keep body and soul together, not to speak of the purchase of music. Belcher yearned for the tail of the vestry-cart, and threatened to complain to the rector; which at last he did, not mentioning, however, that he had received extra remuneration, because he did not wish to exhibit the organist’s culpability in all its repulsiveness. He told the rector that he would rather accompany the vestry-cart in its rounds than accompany an organist who had no “mussy” on a “pore” man. He was always ready to pump a reasonable quantity of air, but if an organist knew his trade so badly that he needed to practice so much, it was hard that the man at the lever should bear the brunt of his incompetence. The rector thanked Belcher for his musical criticism, and said he would see about it.
While the virtuous Belcher took his walks abroad with his chin in the air, as befits one who has done his duty, the transgressor crept along by-ways and scarcely dared to enter the silent church. He dodged the rector as long as he could, but was at length run to earth. The kindly old man put his hand on the culprit’s shoulder, and said:
“You have been overworking Belcher, I hear.”
“I shall be more thoughtful in future, sir,” murmured the nervous organist in excuse. “I’m afraid I’ve been playing too much, but it is a difficult art——”
“Of course it is,” interrupted the clergyman. “I have made arrangements to satisfy the ambition of Belcher, which appears to tend in the direction of a vestry-cart, and we are putting in a hydraulic blower which we should have put in years ago. You will find it a great convenience in your practice, Mr. Langly, for it is always ready and never complains.”
The organist tried to thank the rector, but his throat seemed not at his command for other effort than a gulp or two. The good man smiled at the grotesque twistings of Langly’s mouth and the rapid winking of his eyelids; then the organist turned abruptly and walked away, tortured afterwards with the fear that the rector might have thought him rude and ungrateful; but the old man knew the musician much better than the musician knew himself.
After that, when Langly chanced upon the indignant and gravely wronged Belcher, at the tail of his oft-mentioned but entirely unexpected cart, the young man shrank from the encounter, and felt that inward uneasiness which is termed a troubled conscience.
“Call that Christianity!” Belcher would say to his mate when their rounds took them near St. Martyrs,—“a-puttin’ a squirtin’ water-pump in there, to tyke th’ bread out o’ a pore man’s mouth, an’ a-cuttin’ down o’ ’is livin’ wyge! Yus, an’ the lawr a-forcin’ us to support the Church too.”
But Belcher was really of a forgiving spirit, and should not be judged by his harsh language towards the Establishment which, he was under the impression, rigourous legal enactment compelled him to subsidize; for he so far overlooked Langly’s conduct as to call upon him occasionally, and accept a few pence as conscience-money.
“I don’t blime ’im,” said Belcher magnanimously, over his pot of beer, “as much as I do the mean old duffer wot preaches there. ’E put me on the cart.”