On the general question, of the character of Edward’s rule, it is quite undeniable that there is no reign in English history which can compare with it for clemency.

If we turn to that of his weak and unworthy successor, we find it full of hurried executions. Thus, when he took Ledes Castle, he hanged up the governor and eleven knights. When he captured the earl of Lancaster, the earl was immediately sent to the scaffold; and with him fourteen knights and fourteen knights‐banneret.

In the reign of Edward III., we have the execution of the earl of Kent, “son of the great Edward,” of Mortimer and Bereford, and of the earl of Menteith.

In Richard II.’s reign, we find Tresillian and Brambre, Burley and Beauchamp, Berners and Salisbury, and the earl of Arundel, sent to the scaffold.

In Henry IV.’s reign we hear of the execution of the earls of Kent and Salisbury, of lords Lumley and Despencer, of the earl of Huntingdon, of the earl of Worcester, of lord Kinderton, of Sir Richard Vernon, of the earl of Westmoreland, and of the archbishop of York.

Now Edward I.’s reign was not a calm or peaceful one. He had wars abroad and at home, conspiracies, and earls and archbishops opposed to him. Yet, during thirty years, and until the assassination of Comyn, we find, as we have just said, but three political executions—1. David of Snowdon, who in time of peace had stormed a castle, committing high‐treason and murder; 2. Turberville, who had covenanted to assist the landing of the French; and 3. Wallace, who had ravaged two counties with fire and sword, “sparing neither sex nor age.” Say we not truly, then, that for clemency, Edward’s sway is almost without a parallel.

For half a century past, we have had a popular cry for “the abolition of the punishment of death”; and, very naturally, in our popular histories we meet with expressions of indignation, because Edward, in the course of thirty years, brought three persons to trial, and sent them to the scaffold; and because he, in the last year of his reign, capitally punished sixteen or eighteen others for their participation in a murder.

Yet every one of these persons was brought to a fair and open trial, and condemned by fit and competent judges. We censure the king now, believing that in the advance of civilization we have grown vastly more humane. Yet, what is our custom in this gentle and merciful reign of Queen Victoria?

In India, a few years since, we had to deal with some rebel princes, hardly better, but scarcely worse, than David of Snowdon. And how did we treat them? Here is the published narrative of one of the English officers engaged in suppressing the Sepoy rebellion.