§ 48. Under the disadvantage of such tools they made a shift to fell vast great trees, and clear the land of wood in places where they had occasion.

They bring down a great tree by making a small fire round the root, and keeping the flame from running upward, until they burn away so much of the basis, that the least puff of wind throws it down. When it is prostrate, they burn it off to what length they would have it, and with their stone tomahawks break off all the bark, which when the sap runs will easily strip, and at other times also, if it be well warmed with fire. When it is brought to a due length, they raise it upon a bed to a convenient height for their working, and then, begin by gentle fires to hollow it, and with scrapers rake the trunk, and turn away the fire from one place to another, till they have deepened the belly of it to their desire. Thus also they shape the ends, till they have made it a fit vessel for crossing the water, and this they call a canoe, one of which I have seen thirty feet long.

When they wanted any land to be cleared of the woods, they chopped a notch round the trees quite through the bark with their stone hatchets or tomahawks, and that deadened the trees, so that they sprouted no more, but in a few years fell down. However, the ground was plant-able, and would produce immediately upon the withering of the trees. But now for all these uses they employ axes and little hatchets, which they buy of the English. The occasions aforementioned, and the building of their cabins, are still the greatest use they have for these utensils, because they trouble not themselves with any other sort of handicraft, to which such tools are necessary. Their household utensils are baskets made of silk grass, gourds, which grow to the shapes they desire them, and earthen pots to boil victuals in, which they make of clay.

Lith. of Ritchies & Dunnavant Richmond, Va.
Tab: 14. Book: 3 Pag: 183

Tab. 14. Shows their manner of felling great trees (before they had iron instruments) by firing the root, and bringing them to fit lengths, and shaping them for use by fire alone.

The Indians of Virginia are almost wasted, but such towns or people as retain their names and live in bodies are hereunder set down, all which together can't raise five hundred fighting men. They live poorly, and much in fear of the neighboring Indians. Each town, by the articles of peace, 1677, pays three Indian arrows for their land, and twenty beaver skins for protection every year.

In Accomac are eight towns, viz:

Metomkin is much decreased of late by the small pox, that was carried thither.

Gingoteague. The few remains of this town are joined with a nation of the Maryland Indians.