Next: As to seizing the wealth of the country and sharing it out amongst the people. First, we do not propose to seize anything. We do propose to get some things,—the land, for instance,—and to make them the property of the whole nation; but we mean that to be done by Act of Parliament, and by purchase. Second, we have no idea of "sharing out" the land, nor the railways, nor the money, nor any other kind of wealth or property, equally amongst the people. To share these things out—if they could be shared, which they could not be—would be to make them private property, whereas we want them to be public property, the property of the British nation.
Yet, how often have you been told that Socialists want to have the wealth equally divided amongst all? And how often have you been told that if you divided the wealth in that way it would soon cease to be equally divided, because some would waste and some would save?
"Make all men equal in possessions," cry the non-Socialists, "and in a very short time there would be rich and poor, as before."
This is no argument against Socialism, for Socialists do not seek any such division. But I want to point out to you that though it looks true, it is not true.
It is quite true that, did we divide all wealth equally to-morrow, there would in a short time be many penniless, and a few in a way of getting rich; but it is only true if we suppose that after the sharing we allowed private ownership of land and the old system of trade and competition to go on as before. Change those things: do away with the bad system which leads to poverty and to wealth, and we should have no more rich and poor.
Destroy all the wealth of England to-morrow—we will not talk of "sharing" it out, but destroy it—and establish Socialism on the ruins and the bareness, and in a few years we should have a prosperous, a powerful, and a contented nation. There would be no rich and there would be no poor. But the nation would be richer and happier than it ever has been.
Another charge against Socialists is that they are Atheists, whose aim is to destroy all religion and all morality.
This is not true. It is true that some Socialists are Agnostics and some are Atheists. But Atheism is no more a part of Socialism than it is a part of Toryism, or of Radicalism, or of Liberalism. Many prominent Socialists are Christians, not a few are clergymen. Many Liberal and Tory leaders are Agnostics or Atheists. Mr. Bradlaugh was a Radical, and an Atheist; Prof. Huxley was an opponent of Socialism, and an Agnostic. Socialism does not touch religion at any point. It deals with laws, and with industrial and political government.
It is not sense to say, because some Atheists are Socialists, that all Socialists are Atheists.
Christ's teaching is often said to be socialistic. It is not socialistic; but it is communistic, and Communism is the most advanced form of the policy generally known as Socialism.