Christianity, we are told, inaugurated the religion of humanity and human brotherhood. But the Buddhists taught a religion of humanity and universal brotherhood before the Christian era; and not only taught the religion, but put it into practice, which the Christians never succeeded in doing, and cannot do to-day.
And, moreover, the Buddhists did not spread their religion of humanity and brotherhood by means of the sword, and the rack, and the thumb-screw, and the faggot; and the Buddhists liberated the slave, and extended their loving-kindness to the brute creation.
The Buddhists do not depend for the records of their morality on books. Their testimony is written upon the rocks. No argument can explain away the rock edicts of King Asoka.
King Asoka was one of the greatest Oriental kings. He ruled over a vast and wealthy nation. He was converted to Buddhism, and made it the State religion, as Constantine made Christianity the State religion of Rome. In the year 251 B.C., King Asoka inscribed his earliest rock edict. The other edicts from which I shall quote were all cut more than two centuries before our era. The inscription of the Rupuath Rock has the words: "Two hundred and fifty years have elapsed since the departure of the teacher." Now, Buddha died in the fifth century before Christ.
The Dhauli Edict of King Asoka contains the following:
Much longing after the things [of this life] is a disobedience,
I again declare; not less so is the laborious ambition of
dominion by a prince who would be a propitiator of Heaven.
Confess and believe in God, who is the worthy object of obedience.
From the Tenth Rock Edict:
Earthly glory brings little profit, but, on the contrary,
produces a loss of virtue. To toil for heaven is difficult
to peasant and to prince, unless by a supreme effort he gives
up all.
This is from the Fourteenth Edict:
Piyadasi, the friend of the Devas, values alone the harvest
of the next world. For this alone has this inscription been
chiselled, that our sons and our grandsons should make no new
conquests. Let them not think that conquests by the sword
merit the name of conquests. Let them see their ruin, confusion,
and violence. True conquests alone are the conquests of Dharma.