Let us look, then, for an instant, at the truest and best form of Christianity, and ask what it is doing. It is preaching about Sin, Sin, Sin. It is praying to God to do for Man what Man ought to do for himself, what Man can do for himself, what Man must do for himself; for God has never done it, and will never do it for him.

And this fault in the Christian—the highest and truest Christian—attitude towards life does not lie in the Christians: it lies in the truest and best form of their religion.

It is the belief in Free Will, in Sin, and in a Heavenly Father, and a future recompense that leads the Christian wrong, and causes him to mistake the shadow for the substance.

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COUNSELS OF DESPAIR

"If you take from us our religion," say the Christians, "what have you to offer but counsels of despair?" This seems to me rather a commercial way of putting the case, and not a very moral one. Because a moral man would not say: "If I give up my religion, what will you pay me?" He would say: "I will never give, up my religion unless I am convinced it is not true." To a moral man the truth would matter, but the cost would not. To ask what one may gain is to show an absence of all real religious feeling.

The feeling of a truly religious man is the feeling that, cost what it may, he must do right. A religiously-minded man could not profess a religion which he did not believe to be true. To him the vital question would be, not "What will you give me to desert my colours?" but "What is the truth?"

But, besides being immoral, the demand is unreasonable. If I say that a religion is untrue, the believer has a perfect right to ask me for proofs of my assertion; but he has no right to ask me for a new promise. Suppose I say this thing is not true, and to believe anything which is untrue is useless. Then, the believer may justly demand my reasons. But he has no right to ask me for a new dream in place of the old one. I am not a prophet, with promises of crowns and glories in my gift.

But yet I will answer this queer question as fully as I can.

I do not say there is no God. I do not say there is no "Heaven," nor that the soul is not immortal. There is not enough evidence to justify me in making such assertions.