In the fifth place, even supposing that the existing Gospels and the Epistles of Paul were originally composed by men who knew Christ, and that these men were entirely honest and capable witnesses, there is no certainty that what they wrote has come down to us unaltered.

The only serious evidence of the Resurrection being in the books of the New Testament, we are bound to scrutinise those books closely, as on their testimony the case for Christianity entirely depends.

Who, then, are the witnesses? They are the authors of the Gospels, the Acts, and the Epistles of Peter and of Paul.

Who were these authors? Matthew and John are "supposed" to have been disciples of Christ; but were they? I should say Matthew certainly was not contemporary with Jesus, for in the last chapter of the Gospel according to Matthew we read as follows:

Now while they were going behold some of the guard came into
the city, and told unto the chief priests all the things that
were come to pass. And when they were assembled with the elders,
and had taken counsel, they gave large money unto the soldiers,
saying, Say yet his disciples came by night and stole him away
while we slept. And if this come to the governor's ears, we
will persuade him, and rid you of care. So they took the money,
and did as they were taught: and this saying was spread abroad
among the Jews, and continueth until this day.

Matthew tells us that the saying "continueth until this day." Which day? The day on which Matthew is writing or speaking. Now, a man does not say of a report or belief that it "continueth until this day" unless that report or belief originated a long time ago, and the use of such a phrase suggests that Matthew told or repeated the story after a lapse of many years.

That apart, there is no genuine historical evidence, outside the New Testament, that such men as Paul, Peter, Matthew, Mark, Luke, and John ever existed.

Neither can it be claimed that Matthew, Mark, Luke and John actually wrote the Gospels which bear their names. These Gospels are called the Gospel "according to Matthew," the Gospel "according to Mark," the Gospel "according to Luke," and the Gospel "according to John." They were, then, Gospels condensed, paraphrased, or copied from some older Gospels, or they were Gospels taken down from dictation, or composed from the verbal statements of the men to whom they were attributed.

Thus it appears that the Gospels are merely reports or copies of some verbal or written statements made by four men of whom there is no historic record whatever. How are we to know that these men ever lived? How are we to know that they were correctly reported, if they ever spoke or wrote? How can we rely upon such evidence after nineteen hundred years, and upon a statement of facts so important and so marvellous?

The same objection applies to the evidence of Peter and of Paul. Many critics and scholars deny the existence of Peter and Paul. There is no trustworthy evidence to oppose to that conclusion.