Border Raids and Reivers

by Robert Borland

o those familiar with the history of Border reiving it may appear, on the first glance, somewhat inexplicable that in those districts where the system was most deeply rooted there should now be found one of the most orderly and law-abiding communities in the country. The old leaven, it would seem, has worked itself out, and that, too, with a rapidity and thoroughness which some may find difficult to reconcile with the modern doctrine of heredity. The laws of evolution, whether in the physical or social sphere, may operate with the precision and certainty of destiny, but the changes effected are brought about slowly, and with well-graded regularity. No doubt fifty or a hundred years is a considerable period measured by the standard of the individual life, but it is a brief term in the history of a nation or people. While considerable changes may take place in the course of a century, yet these are often of a more or less superficial character, affecting only to a limited extent the thoughts, habits, and customs of a community. In the present instance, however, the changes which took place in the life of the Border clans seem to have been as thorough as they were rapid. In a comparatively short time the Borders, from being one of the most lawless and disorderly districts in the country, became an example to both kingdoms in honesty, sobriety, and true patriotism. Such epithets as “brutal Borderers” and “lewd Liddesdales,” so freely banded about in earlier times, especially by the English wardens, speedily lost their significance. Those lawless reivers, whom neither warden nor king could effectively control, were not difficult to induce, when the proper time came, to turn their swords into ploughshares and their spears into pruning hooks, and to settle down to a well-ordered, industrious, and peaceful mode of life. This phenomenon may doubtless be accounted for on purely natural principles. The explanation, indeed, is not difficult to discover. As we have already seen, the worst characters, the “broken men”—those who had no chiefs who could be made responsible for their good behaviour—were expatriated—sent to Holland and elsewhere—and consequently ceased to give further trouble. And it may be said in regard to those who remained that while they had spent the best part of their lives in appropriating the goods and chattels of their English neighbours, they were not by any means the depraved and degraded wretches they have so often been described. Far from it. These men for the most part believed, rightly or wrongly, that in despoiling and harassing their English neighbours they were rendering an important service to their country. They looked upon their reiving as being of the nature of reprisal. Time and again they had been hunted and harried by their “auld enemies,” and they thought it no sin, whenever they found an opportunity, to carry the war into the enemies’ camp. Moreover, it seems to have been an article of their creed—one of the “fundamentals”—that all property was common by the laws of nature, a doctrine which, even at the present day, is sometimes propounded with considerable show of logic by budding Border politicians. Their ethical system was simplicity itself. Might was right. The spoil belonged by natural law to the man who could either take or keep it. Of course it may be said that such notions are opposed to the foundation principles of all social and moral life. This may be conceded. But the fact that the Border reivers looked at things from a different point of view—while it may not mitigate the offence abstractly considered—had an important bearing and influence on their own moral life and character. There can be no doubt that it saved them from utter demoralization. He that doubteth is damned. But the Borderers were fully convinced that their action in plundering and despoiling those who lived in the opposite Marches was commendable and right. Johnie Armstrong may be taken as a faithful exponent of Border ethics when he says:—

For I’ve loved naething in my life,
I weel dare say it, but honesty.

He leaves us in no doubt as to what he means by the assertion. He does not deny that he took everything he could lay his hands on from the unfortunate English. He glories in the fact. It never occurs to him that he ought to feel ashamed of his conduct. But he avers that though he had lived for a hundred years never a Scot’s wife could have said that “ere he had skaithed her a puir flee.” It was right to rob the English; it was disgraceful to turn your hand against anyone belonging to your own country. Here we have the ethical system of the Border reiver in a nutshell.

But lawless as the Borders may have been in the olden time, they certainly do not at the present day bear many traces of their evil past. The Border counties, judging from the statistics of the Police and Sheriff Courts, have an excellent record, whether we consider the number or the nature of the cases dealt with. The following statistics speak for themselves:—

County.		Population.		Average Number of Convictions for the last five years.
				M.		F.		Total.
Selkirk		10,101		315		37		352
Roxburgh		34,537		589		105		694
Berwick		32,406		287		56		343
Dumfries		61,274		539		74		613
Peebles		14,761		284		41		325

But these statistics would appear still more favourable were it not for the existence of what is known as the “Tweed Act,” which is responsible for a considerable proportion of the crime charged against the Border counties. In the county of Peebles, for example, fully 17 per cent. of the convictions recorded are under this exceptional statute. It is a law which is often fiercely denounced both by poachers and politicians, and of which few others have much that is kindly to say, with the exception perhaps of the riparian proprietors; but no really serious attempt has as yet been made to have the Tweed and its tributaries brought under the general law of the land. But notwithstanding the existence of this fruitful source of crime, the Borders compare not unfavourably with other districts. The population of Caithness, for instance, is only a little over 4000 higher than that of Berwick, and we find that the average number of convictions in that county for the past five years is 419, a fact which shows that the inhabitants of the south are quite as well conducted as those in the far north.

It is also worthy of note that the offences dealt with are for the most part of a petty nature. There are comparatively few cases of theft, or offences against the person. It may therefore be said that the Borders have emerged from the evil conditions of the past, bearing few traces, if any, of their former lawlessness. It was no doubt a hard school in which Borderers were trained, and, perhaps, as has been remarked, some of them are a trifle grim, and dour, and unsociable, deficient to some extent in the softer and kindlier virtues characteristic of the inhabitants of the western seaboard; but, considering the experiences through which they have passed, they have no reason to be ashamed of themselves.

And if Borderers have deficiencies arising out of the adverse circumstances with which they had so long to contend, they have also outstanding excellencies which have brought them well to the front in the race of life. They are brave, outspoken, independent. They think and act with energy and decision. They believe in themselves, rely upon their own resources, and where the struggle is most severe they almost invariably give a good account of themselves. Their contributions in modern times to the social and intellectual life of the nation have been considerable, and of a high quality. In agriculture, in commerce, in statesmanship, in warfare, and in many other departments, they have rendered important services. The Scotts and Kers and Elliots—names intimately associated with Border reiving in all its phases—have long held a foremost place in the political and social life of the country.

But the great feature of Border life in more modern times has been the almost marvellous efflorescence of the spirit of poesy, which has conferred on the district a unique distinction and an imperishable charm. It may seem strange that the home of the reiver should have become the birthplace of poetry and song; yet a moment’s reflection will suffice to show that here are to be found all the conditions which make life a tragedy and beget the feeling for it. The rough adventurous life of the Border reiver, with its constant peril and hairbreadth escapes, formed, as it were, a fitting compost for the cultivation of the tragic muse. And what ballads have sprung from this soil watered by the very heart’s blood of its people! “The Dowie Dens of Yarrow,” “The Douglas Tragedy,” “Johnie Armstrong,” “Jamie Telfer of the Fair Dodhead,” “The Border Widow’s Lament,” “The Flowers of the Forest”—not to mention many others of almost equal merit—have taken possession of the imaginative and emotional life of the nation, and become part and parcel of its very being. Indeed, the influence of this varied body of balladic lore on the thought and life and character of the Scottish people can hardly be over-estimated. Spenser, to whose sublime genius we are indebted for the “Faery Queen,” is known to fame as “the poet’s poet.” It is a high distinction, and not unworthily bestowed. But in a still higher sense it may be said that the Border ballads have been a perennial fountain of poetic inspiration to all lovers of the Muse. Rough and rugged though many of them are, yet they are dowered with that potent spell which at once captivates the heart and awakens within it the deepest and tenderest emotions of which it is capable. Here, if anywhere, we find the Helicon of Scotland.