13. Seventhly, And as by a Change of Poſition in the Parts, a Body that is not White, may be made White, ſo by a Slight change of the Texture of its Surface, a White Body may be Depriv'd of its Whiteneſs. For if, (as I have try'd in Gold-ſmiths Shops) you take a piece of Silver that has been freſhly Boyl'd, as the Artificers call it, (which is done by, firſt Bruſhing, and then Decocting it with Salt and Tartar, and perhaps ſome other Ingredients) you ſhall find it to be of a Lovely White. But if you take a piece of Smooth Steel, and therewith Burniſh a part of it, which may be preſently done, you ſhall find that Part will Loſe its Whiteneſs, and turn a Speculum, looking almoſt every where Dark, as other Looking-glaſſes do, which may not a little confirm our Doctrine. For by this we may gueſs, what it is chiefly that made the Body White before, by conſidering that all that was done to deprive it of that Whiteneſs, was only to Depreſs the Little Protuberances that were before on the Surface of the Silver
into one Continu'd Superficies, and thereby effect this, that now the Image of the Lucid Body, and conſequently a Kind of Whiteneſs ſhall appear to your Eye, but in ſome place of the greater Silver Looking-glaſs (whence the Beams reflected at an Angle Equal to that wherewith they fall on it, may reach your Eye) whilſt the Aſperity remain'd Undeſtroy'd, the Light falling on innumerable Little Specula Obverted ſome one way, and ſome another, did from all Senſibly Diſtinguiſhable parts of the Superficies reflect confus'd Beams or Repreſentations of Light to the Beholders Eye, from whence ſoever he chance to Look upon it. And among the Experiments annex'd to this Diſcourſe, you will find One, wherein by the Change of Texture in Bodies, Whiteneſs is in a Trice both Generated and Deſtroy'd.
CHAP. II.
1. What we have Diſcours'd of Whiteneſs, may ſomewhat Aſſiſt us to form a Notion of Blackneſs, thoſe two Qualities being Contrary enough to Illuſtrate each other. Yet among the Antient Philoſophers I find leſs Aſſiſtance
to form a Notion of Blackneſs than of Whiteneſs, only Democritus in the paſſage above Recited out of Aristotle has given a General Hint of the Cauſe of this Colour, by referring the Blackneſs of Bodies to their Aſperity. But this I call but a General Hint, becauſe thoſe Bodies that are Green, and Purple, and Blew, ſeem to be ſo as well as Black ones, upon the Account of their Superficial Aſperity. But among the Moderns, the formerly mention'd Gaſſendus, perhaps invited by this Hint of Democritus, has Incidentally in another Epiſtle given us, though a very Short, yet a ſomewhat Clearer account of the Nature of Blackneſs in theſe words: Existimare par est corpora ſuâpte Naturâ nigra constare ex particulis, quarum Superficieculæ ſcabræ ſint, nec facilè lucem extrorſum reflectant. I wiſh this Ingenious Man had enlarg'd himſelf upon this Subject; For indeed it ſeems, that as that which makes a Body White, is chiefly ſuch a Diſpoſition of its Parts, that it Reflects (I mean without much Interruption) more of the Light that falls on it, than Bodies of any other Colour do, ſo that which makes a Body Black is principally a Peculiar kind of Texture, chiefly of its Superficial Particle, whereby it does as it were Dead the Light
that falls on it, ſo that very little is Reflected Outwards to the Eye.
2. And this Texture may be Explicated two, and perhaps more than two ſeveral ways, whereof the firſt is by Suppoſing in the Superficies of the Black Body a Particular kind of Aſperity, whereby the Superficial Particles reflect but Few of the Incident Beams Outwards, and the reſt Inwards towards the Body it ſelf. As if for Inſtance, we ſhould conceive the Surface of a Black Body to be Aſperated by an almoſt Numberleſs throng of Little Cylinders, Pyramids, Cones, and other ſuch Corpuſcles, which by their being Thick Set and Erected, reflect the Beams of Light from one to another Inwards, and ſend them too and fro ſo often, that at length they are Loſt before they can come to Rebound out again to the Eye. And this is the firſt of the two mention'd ways of Explicating Blackneſs. The other way is by Suppoſing the Texture of Black Bodies to be ſuch, that either by their Yielding to the Beams of Light, or upon ſome other Account, they do as it were Dead the Beams of Light, and keep them from being Reflected in any Plenty, or with any Conſiderable Vigour of Motion, Outwards. According to this Notion it may be ſaid, that
the Corpuſcles that make up the Beams of Light, whether they be Solary Effluviums, or Minute Particles of ſome Ætherial Subſtance, Thruſting on one another from the Lucid Body, do, falling on Black Bodies, meet with ſuch a Texture, that ſuch Bodies receive Into themſelves, and Retain almoſt all the Motion communicated to them by the Corpuſcles that make up the Beams of Light, and conſequently Reflect but Few of them, or thoſe but Languidly, towards the Eye, it happening here almoſt in like manner as to a ball, which thrown againſt a Stone or Floor, would Rebound a great way Upwards, but Rebounds very Little or not at all, when it is thrown againſt Water, or Mud, or a Looſe Net, becauſe the Parts yield, and receive into themſelves the Motion, on whoſe Account the Ball ſhould be Reflected Outwards. But this Laſt way of Explicating Blackneſs, I ſhall content my Self to have Propos'd, without either Adopting it, or abſolutely Rejecting it. For the Hardneſs of Touchſtones, Black Marble and other Bodies, that being Black are Solid, ſeem to make it ſomewhat Improbable, that ſuch Bodies ſhould be of ſo Yielding a Texture, unleſs we ſhould ſay, that ſome Bodies may be more Diſpos'd to Yield to the Impulſes of
the Corpuſcles of Light by reaſon of a Peculiar Texture, than other Bodies, that in other Tryals appear to be Softer than they. But though the Former of theſe two Explications of Blackneſs be that, by which we ſhall Endeavour to give an Account of it, yet as we ſaid, we ſhall not Abſolutely Reject this Latter, partly becauſe they both Agree in this, that Black Bodies Reflect but Little of the Light that falls on them, and partly becauſe it is not Impoſſible, that in ſome Caſes both the Diſpoſition of the Superficial particles, as to Figure and Poſition, and the Yielding of the Body, or ſome of its Parts, may joyntly, though not in an Equal meaſure concurr to the rendring of a Body Black. The Conſiderations that induc'd me to propoſe this Notion of Blackneſs, as I Explan'd it, are principally theſe: