and succeed one another so fast, that if a man be not vigilant, to thrust the Steel into the tallow at the very nick of time, at which it has attain'd its due Colour, he shall miss of giving his tool the right temper. But because the flame of a Candle is offensive to my weak eyes, and because it is apt to either black or sully the contiguous part of the Steel which is held in it, and thereby hinder the change of Colours from being so long and clearly discern'd, I have sometimes made this Experiment by laying the Steel to be tempered upon a heated bar of Iron, which we finde also to be employ'd by some Artificers in the tempering of such great Instruments, as are too big to be soon heated sufficiently by the flame of a Candle. And you may easily satisfie your self Pyro: of the differing hardness and toughness, which is ascribed to Steel temper'd at different Colours, if you break but some slender wires of Steel so temper'd, and observe how they differ in brittleness, and if with a file you also make tryal of their various degrees of hardness.
2 But Pyrophilus, I must not at present any further prosecute the Consideration of the importance of Experiments about Colours, not only because you will in the following papers finde some instances, that would here
be presented you out of their due place, of the use that may be made of such Experiments, in discovering in divers bodies, what kind the salt is, that is predominant in them; but also because a speculative Naturalist might justly enough allege, that as Light is so pleasing an object, as to be well worth our looking on, though it discover'd to us nothing but its self; so modifi'd Light called Colour, were worth our contemplation, though by understanding its Nature we should be taught nothing else. And however, I need not make either you or my self excuses for entertaining you on the subject I am now about to treat of, since the pleasure Pyro: takes in mixing and laying on of Colours, will I presume keep him, and will (I am sure) keep mee from thinking it troublesome to set down, especially after the tedious processes (about other matters) wherewith I fear I may have tyr'd him, some easie, and not unpleasant Experiments relating to that subject.
3 But, before we descend to the more particular considerations, we are to present you concerning Colours, I presume it will be seasonable to propose at the very entrance a Distinction; the ignorance or neglect of which, seems to mee to have frequently enough occasioned either mistakes or confusion
in the Writings of divers Modern Philosophers; for Colour may be considered, either as it is a quality residing in the body that is said to be coloured, or to modifie the light after such or such a manner; or else as the Light it self, which so modifi'd, strikes upon the organ of sight, and so causes that Sensation which we call Colour; and that this latter may be look'd upon as the more proper, though not the usual acception of the word Colour, will be made probable by divers passages in the insuing part of our discourse; and indeed it is the Light it self, which after a certain manner, either mingled with shades, or some other waies troubled, strikes our eyes, that does more immediately produce that motion in the organ, upon whose account men say they see such or such a Colour in the object; yet, because there is in the body that is said to be coloured, a certain disposition of the superficial particles, whereby it sends the Light reflected, or refracted, to our eyes thus and thus alter'd, and not otherwise, it may also in some sense be said, that Colour depends upon the visible body; and therefore we shall not be against that way of speaking of Colours that is most used among the Modern Naturalists, provided we be allowed to have recourse when occasion shall
require to the premis'd distinction, and to take the more immediate cause of Colour to be the modifi'd Light it self, as it affects the Sensory; though the disposition also of the colour'd body, as that modifies the Light, may be call'd by that name Metonimically (to borrow a School term) or Efficiently, that is in regard of its turning the Light, that rebounds from it, or passes thorow it, into this or that particular Colour.
4 I know not whether I may not on this occasion add, that Colour is so far from being an Inherent quality of the object in the sense that is wont to be declar'd by the Schools, or even in the sense of some Modern Atomists, that, if we consider the matter more attentively, we shall see cause to suspect, if not to conclude, that though Light do more immediately affect the organ of sight, than do the bodies that send it thither, yet Light it self produces the sensation of a Colour, but as it produces such a determinate kind of local motion in some part of the brain; which, though it happen most commonly from the motion whereinto the slender strings of the Retina are put, by the appulse of Light, yet if the like motion happen to be produc'd by any other cause, wherein the Light concurrs not at
all, a man shall think he sees the same Colour. For proof of this, I might put you in mind, that 'tis usual for dreaming men to think they see the Images that appear to them in their sleep, adorn'd some with this, and some with that lively Colour, whilst yet, both the curtains of their bed, and those of their eyes are close drawn. And I might add the confidence with which distracted persons do oftentimes, when they are awake, think, they see black fiends in places, where there is no black object in sight without them. But I will rather observe, that not only when a man receives a great stroak upon his eye, or a very great one upon some other part of his head, he is wont to see, as it were, flashes of lightning, and little vivid, but vanishing flames, though perhaps his eyes be shut: But the like apparitions may happen, when the motion proceeds not from something without, but from something within the body, provided the unwonted fumes that wander up and down in the head, or the propagated concussion of any internal part in the body, do cause about the inward extremities of the Optick Nerve, such a motion as is wont to be there produc'd, when the stroak of the Light upon the Retina makes us conclude, that we see either Light, or such and such a
Colour: This the most ingenious Des Cartes hath very well observ'd, but because he seems not to have exemplifi'd it by any unobvious or peculiar observation, I shall indeavour to illustrate this doctrine by a few Instances.
5 And first, I remember, that having, through Gods goodness, been free for several years, from troublesome Coughs, being afterwards, by an accident, suddenly cast into a violent one, I did often, when I was awaked in the night by my distempers, observe, that upon coughing strongly, it would seem to mee, that I saw very vivid, but immediately disappearing flames, which I took particular notice of, because of the conjecture I am now mentioning.