I shall see you to-morrow and yet am writing what you will have to read perhaps. When you spoke of 'stars' and 'geniuses' in that letter, I did not seem to hear; I was listening to those words of the letter which were of a better silver in the sound than even your praise could be; and now that at last I come to hear them in their extravagance (oh such pure extravagance about 'glorious geniuses'—) I can't help telling you they were heard last, and deserved it.

Shall I tell you besides?—The first moment in which I seemed to admit to myself in a flash of lightning the possibility of your affection for me being more than dream-work ... the first moment was that when you intimated (as you have done since repeatedly) that you cared for me not for a reason, but because you cared for me. Now such a 'parceque' which reasonable people would take to be irrational, was just the only one fitted to the uses of my understanding on the particular question we were upon ... just the 'woman's reason' suitable to the woman ...; for I could understand that it might be as you said, and, if so, that it was altogether unanswerable ... do you see? If a fact includes its own cause ... why there it stands for ever—one of 'earth's immortalities'—as long as it includes it.

And when unreasonableness stands for a reason, it is a promising state of things, we may both admit, and proves what it would be as well not too curiously to enquire into. But then ... to look at it in a brighter aspect, ... I do remember how, years ago, when talking the foolishnesses which women will talk when they are by themselves, and not forced to be sensible, ... one of my friends thought it 'safest to begin with a little aversion,' and another, wisest to begin with a great deal of esteem, and how the best attachments were produced so and so, ... I took it into my head to say that the best was where there was no cause at all for it, and the more wholly unreasonable, the better still; that the motive should lie in the feeling itself and not in the object of it—and that the affection which could (if it could) throw itself out on an idiot with a goître would be more admirable than Abelard's. Whereupon everybody laughed, and someone thought it affected of me and no true opinion, and others said plainly that it was immoral, and somebody else hoped, in a sarcasm, that I meant to act out my theory for the advantage of the world. To which I replied quite gravely that I had not virtue enough—and so, people laughed as it is fair to laugh when other people are esteemed to talk nonsense. And all this came back to me in the south wind of your 'parceque,' and I tell it as it came ... now.

Which proves, if it proves anything, ... while I have every sort of natural pleasure in your praises and like you to like my poetry just as I should, and perhaps more than I should; yet why it is all behind ... and in its place—and why I have a tendency moreover to sift and measure any praise of yours and to separate it from the superfluities, far more than with any other person's praise in the world.

Friday evening.—Shall I send this letter or not? I have been 'tra 'l si e 'l no,' and writing a new beginning on a new sheet even—but after all you ought to hear the remote echo of your last letter ... far out among the hills, ... as well as the immediate reverberation, and so I will send it,—and what I send is not to be answered, remember!

I read Luria's first act twice through before I slept last night, and feel just as a bullet might feel, not because of the lead of it but because shot into the air and suddenly arrested and suspended. It ('Luria') is all life, and we know (that is, the reader knows) that there must be results here and here. How fine that sight of Luria is upon the lynx hides—how you see the Moor in him just in the glimpse you have by the eyes of another—and that laugh when the horse drops the forage, what wonderful truth and character you have in that!—And then, when he is in the scene—: 'Golden-hearted Luria' you called him once to me, and his heart shines already ... wide open to the morning sun. The construction seems to me very clear everywhere—and the rhythm, even over-smooth in a few verses, where you invert a little artificially—but that shall be set down on a separate strip of paper: and in the meantime I am snatched up into 'Luria' and feel myself driven on to the ends of the poet, just as a reader should.

But you are not driven on to any ends? so as to be tired, I mean? You will not suffer yourself to be overworked because you are 'interested' in this work. I am so certain that the sensations in your head demand repose; and it must be so injurious to you to be perpetually calling, calling these new creations, one after another, that you must consent to be called to, and not hurry the next act, no, nor any act—let the people have time to learn the last number by heart. And how glad I am that Mr. Fox should say what he did of it ... though it wasn't true, you know ... not exactly. Still, I do hold that as far as construction goes, you never put together so much unquestionable, smooth glory before, ... not a single entanglement for the understanding ... unless 'the snowdrops' make an exception—while for the undeniableness of genius it never stood out before your readers more plainly than in that same number! Also you have extended your sweep of power—the sea-weed is thrown farther (if not higher) than it was found before; and one may calculate surely now how a few more waves will cover the brown stones and float the sight up away through the fissure of the rocks. The rhythm (to touch one of the various things) the rhythm of that 'Duchess' does more and more strike me as a new thing; something like (if like anything) what the Greeks called pedestrian-metre, ... between metre and prose ... the difficult rhymes combining too quite curiously with the easy looseness of the general measure. Then 'The Ride'—with that touch of natural feeling at the end, to prove that it was not in brutal carelessness that the poor horse was driven through all that suffering ... yes, and how that one touch of softness acts back upon the energy and resolution and exalts both, instead of weakening anything, as might have been expected by the vulgar of writers or critics. And then 'Saul'—and in a first place 'St. Praxed'—and for pure description, 'Fortú' and the deep 'Pictor Ignotus'—and the noble, serene 'Italy in England,' which grows on you the more you know of it—and that delightful 'Glove'—and the short lyrics ... for one comes to 'select' everything at last, and certainly I do like these poems better and better, as your poems are made to be liked. But you will be tired to hear it said over and over so, ... and I am going to 'Luria,' besides.

When you write will you say exactly how you are? and will you write? And I want to explain to you that although I don't make a profession of equable spirits, (as a matter of temperament, my spirits were always given to rock a little, up and down) yet that I did not mean to be so ungrateful and wicked as to complain of low spirits now and to you. It would not be true either: and I said 'low' to express a merely bodily state. My opium comes in to keep the pulse from fluttering and fainting ... to give the right composure and point of balance to the nervous system. I don't take it for 'my spirits' in the usual sense; you must not think such a thing. The medical man who came to see me made me take it the other day when he was in the room, before the right hour and when I was talking quite cheerfully, just for the need he observed in the pulse. 'It was a necessity of my position,' he said. Also I do not suffer from it in any way, as people usually do who take opium. I am not even subject to an opium-headache. As to the low spirits I will not say that mine have not been low enough and with cause enough; but even then, ... why if you were to ask the nearest witnesses, ... say, even my own sisters, ... everybody would tell you, I think, that the 'cheerfulness' even then, was the remarkable thing in me—certainly it has been remarked about me again and again. Nobody has known that it was an effort (a habit of effort) to throw the light on the outside,—I do abhor so that ignoble groaning aloud of the 'groans of Testy and Sensitude'—yet I may say that for three years I never was conscious of one movement of pleasure in anything. Think if I could mean to complain of 'low spirits' now, and to you. Why it would be like complaining of not being able to see at noon—which would simply prove that I was very blind. And you, who are not blind, cannot make out what is written—so you need not try. May God bless you long after you have done blessing me!

Your own

E.B.B.