In truth, all yesterday I was very unwell,—going about sight-seeing with a friend and his lady-cousins, and afterward dining with them—I came home dead with intense boring—I rarely remember to have suffered so much. To-day I am rather better,—much better, indeed. If I can but see you for a few minutes to-morrow!
May God bless you, dearest—and show you the truth in me, the one truth which I dare hope compensates for much that is to be forgiven: when I told you at the beginning I was not worthy, was infinitely lower &c., you seemed incredulous! well now, you see! I, that you would persist in hoping better things of, held such opinions as those—and so you begin setting me right, and so I am set far on towards right—is not all well, love? And now go on, when I give next occasion, and tell me more, and let me alter more, and thank you, if I can, more,—but not, not love you more, you, Ba, whom I love wholly,—with all my faculties, all my being. May God bless you, again—it all ends there—!
Your own R.
E.B.B. to R.B.
Sunday.
[Post-mark, April 13, 1846.]
I will not speak much of the letter, as you desire that I should not. And because everything you write must be answered in some way and sense, ... must have some result, there is the less need of words in the present case. Let me say only then, ever dearest, dearest, that I never felt towards you as I felt when I had read that letter ... never loved you so entirely! ... that it went to my heart, and stayed there, and seemed to mix with the blood of it ... believe this of me, dear dearest beloved! For the rest, there is no need for me to put aside carefully the assumption of being didactic to you ... of being better than you, so as to teach you! ... ah, you are so fond of dressing me up in pontifical garments (‘for fun,’ as the children say!)—but because they are too large for me, they drop off always of themselves, ... they do not require my pulling them off: these extravagances get righted of their own accord. After all, too, you, ... with that præternatural submissiveness of yours, ... you know your power upon the whole, and understand, in the midst of the obeisances, that you can do very much what you please, with your High Priest. Εἴ τις αἴσθησἲς in the ghosts of the tribe of Levi, let them see and witness how it is!
And now, do you see. It was just natural that when we differed for the first time I should fall into low spirits. In the night, at dream-time, when instead of dreams ‘deep thought falleth upon man,’ suddenly I have been sad even to tears, do you know, to think of that: and whenever I am not glad, the old fears and misgivings come back—no, you do not understand ... you cannot, perhaps! But dear, dearest, never think of yourself that you have expressed ‘insufficiently’ your feelings for me. Insufficiently! No words but just your own, between heaven and earth, could have persuaded me that one such as you could love me! and the tongue of angels could not speak better words for that purpose, than just yours. Also, I know that you love me.... I do know it, my only dearest, and recognize it in the gratitude of my soul:—and it is through my want of familiarity with any happiness—through the want of use in carrying these weights of flowers, that I drop them again and again out of weak hands. Besides the truth is, that I am not worthy of you—and if you were to see it just as I see it, why there would be an end ... there, ... I sometimes think reasonably.
Well—now I shall be good for at least a fortnight. Do I not teaze you and give you trouble? I feel ashamed of myself sometimes. Let me go away from myself to talk of Mr. Kenyon, therefore!
For he came to-day, and arrived in town on Friday evening—(what an escape on Saturday!) and said of you, ... with those detestable spectacles—like the Greek burning glasses, turned full on my face ... ‘I suppose now that Mr. Browning’s book is done and there are no more excuses for coming, he will come without excuses.’ Then, after talk upon other subjects, he began a long wandering sentence, the end of which I could see a mile off, about how he ‘ought to know better than I, but wished to enquire of me’ ... what, do you suppose? ... why, ‘what Mr. Browning’s objects in life were. Because Mrs. Procter had been saying that it was a pity he had not seven or eight hours a day of occupation,’ &c. &c. It is a good thing to be angry, as a refuge from being confounded: I really could say something to that. And I did say that you ‘did not require an occupation as a means of living ... having simple habits and desires—nor as an end of living, since you found one in the exercise of your genius! and that if Mr. Procter had looked as simply to his art as an end, he would have done better things.’
Which made Mr. Kenyon cry out ... ‘Ah now! you are spiteful! and you need not be, for there was nothing unkind in what she said.’ ‘But absurd’! ... I insisted—‘seeing that to put race horses into dray carts, was not usually done nor advised.’