Still there are two great pillars that bear us up, amid the wreck of misfortune and misery. The ONE is composed of the different modifications of a certain noble, stubborn something in a man, known by the names of courage, fortitude, magnanimity. The OTHER is made up of those feelings and sentiments, which, however the sceptic may deny them, or the enthusiast disfigure them, are yet, I am convinced, original and component parts of the human soul; those senses of the mind if I may be allowed the expression, which connect us with, and link us to, those awful obscure realities—an all-powerful, and equally beneficent God; and a world to come, beyond death and the grave. The first gives the nerve of combat, while a ray of hope beams on the field: the last pours the balm of comfort into the wounds which time can never cure.

I do not remember, my dear Cunningham, that you and I ever talked on the subject of religion at all. I know some who laugh at it, as the trick of the crafty FEW, to lead the undiscerning MANY; or at most, as an uncertain obscurity which mankind can never know anything of, and with which they are fools if they give themselves much to do. Nor would I quarrel with a man for his irreligion, any more than I would for his want of a musical ear, I would regret that he was shut out from what, to me and to others, were such superlative sources of enjoyment. It is in this point of a view, and for this reason, that I will deeply imbue the mind of every child of mine with religion. If my son should happen to be a man of feeling, sentiment, and taste, I shall thus add largely to his enjoyments. Let me flatter myself that this sweet little fellow, who is just now running about my desk, will be a man of a melting, ardent, glowing heart; and an imagination, delighted with the painter, and rapt with the poet. Let me figure him wandering out in a sweet evening, to inhale the balmy gales, and enjoy the glowing luxuriance of the spring; himself the while in the blooming youth of life. He looks abroad on all nature, and through nature up to nature's God. His soul, by swift delighting degrees, is rapt above this sublunary sphere until he can be silent no longer, and bursts out into the glorious enthusiasm of Thomson,
These, as they change, Almighty Father, these
Are but the varied God. The rolling year
Is full of thee.

And so on, in all the spirit and ardour of that charming hymn. These are no ideal pleasures, they are real delights; and I ask, what of the delights among the sons of men are superior, not to say equal to them? And they have this precious, vast addition, that conscious virtue stamps them for her own; and lays hold on them to bring herself into the presence of a witnessing, judging, and approving God.

R. B.

CXCII.—To MRS. DUNLOP.

CASTLE DOUGLAS,

25th June 1794.

Here in a solitary inn, in a solitary village, am I set by myself, to amuse my brooding fancy as I may. Solitary confinement, you know, is Howard's favourite idea of reclaiming sinners; so let me consider by what fatality it happens, that I have so long been exceeding sinful as to neglect the correspondence of the most valued friend I have on earth. To tell you that I have been in poor health will not be excuse enough, though it is true. I am afraid that I am about to suffer for the follies of my youth. My medical friends threaten me with a flying gout; but I trust they are mistaken.

I am just going to trouble your critical patience with the first sketch of a stanza I have been framing, as I passed along the road. The subject is Liberty: you know, my honoured friend, how dear the theme is to me. I design it an irregular ode for General Washington's birth-day. After having mentioned the degeneracy of other kingdoms I come to Scotland thus: