As a purlieu hunter, I have hitherto beaten about the circuit of the forest of this microcosm, and followed only those outward adventitious causes. I will now break into the inner rooms, and rip up the antecedent immediate causes which are there to be found. For as the distraction of the mind, amongst other outward causes and perturbations, alters the temperature of the body, so the distraction and distemper of the body will cause a distemperature of the soul, and 'tis hard to decide which of these two do more harm to the other. Plato, Cyprian, and some others, as I have formerly said, lay the greatest fault upon the soul, excusing the body; others again accusing the body, excuse the soul, as a principal agent. Their reasons are, because [2401]“the manners do follow the temperature of the body,” as Galen proves in his book of that subject, Prosper Calenius de Atra bile, Jason Pratensis c. de Mania, Lemnius l. 4. c. 16. and many others. And that which Gualter hath commented, hom. 10. in epist. Johannis, is most true, concupiscence and originals in, inclinations, and bad humours, are [2402]radical in every one of us, causing these perturbations, affections, and several distempers, offering many times violence unto the soul. “Every man is tempted by his own concupiscence (James i. 14), the spirit is willing but the flesh is weak, and rebelleth against the spirit,” as our [2403]apostle teacheth us: that methinks the soul hath the better plea against the body, which so forcibly inclines us, that we cannot resist, Nec nos obniti contra, nec tendere tantum sufficimus. How the body being material, worketh upon the immaterial soul, by mediation of humours and spirits, which participate of both, and ill-disposed organs, Cornelius Agrippa hath discoursed lib. 1. de occult. Philos. cap. 63, 64, 65. Levinus Lemnius lib. 1. de occult. nat. mir. cap. 12. et 16. et 21. institut. ad opt. vit. Perkins lib. 1. Cases of Cons. cap. 12. T. Bright c. 10, 11, 12. “in his treatise of melancholy,” for as, [2404] anger, fear, sorrow, obtrectation, emulation, &c. si mentis intimos recessus occuparint, saith [2405]Lemnius, corpori quoque infesta sunt, et illi teterrimos morbos inferunt, cause grievous diseases in the body, so bodily diseases affect the soul by consent. Now the chiefest causes proceed from the [2406]heart, humours, spirits: as they are purer, or impurer, so is the mind, and equally suffers, as a lute out of tune, if one string or one organ be distempered, all the rest miscarry, [2407]corpus onustum hesternis vitiis, animum quoque praegravat una. The body is domicilium animae, her house, abode, and stay; and as a torch gives a better light, a sweeter smell, according to the matter it is made of; so doth our soul perform all her actions, better or worse, as her organs are disposed; or as wine savours of the cask wherein it is kept; the soul receives a tincture from the body, through which it works. We see this in old men, children, Europeans; Asians, hot and cold climes; sanguine are merry, melancholy sad, phlegmatic dull, by reason of abundance of those humours, and they cannot resist such passions which are inflicted by them. For in this infirmity of human nature, as Melancthon declares, the understanding is so tied to, and captivated by his inferior senses, that without their help he cannot exercise his functions, and the will being weakened, hath but a small power to restrain those outward parts, but suffers herself to be overruled by them; that I must needs conclude with Lemnius, spiritus et humores maximum nocumentum obtinent, spirits and humours do most harm in [2408]troubling the soul. How should a man choose but be choleric and angry, that hath his body so clogged with abundance of gross humours? or melancholy, that is so inwardly disposed? That thence comes then this malady, madness, apoplexies, lethargies, &c. it may not be denied.
Now this body of ours is most part distempered by some precedent diseases, which molest his inward organs and instruments, and so per consequens cause melancholy, according to the consent of the most approved physicians. [2409]“This humour” (as Avicenna l. 3. Fen. 1. Tract. 4. c. 18. Arnoldus breviar. l. 1. c. 18. Jacchinus comment. in 9 Rhasis, c. 15. Montaltus, c. 10. Nicholas Piso c. de Melan. &c. suppose) “is begotten by the distemperature of some inward part, innate, or left after some inflammation, or else included in the blood after an [2410]ague, or some other malignant disease.” This opinion of theirs concurs with that of Galen, l. 3. c. 6. de locis affect. Guianerius gives an instance in one so caused by a quartan ague, and Montanus consil. 32. in a young man of twenty-eight years of age, so distempered after a quartan, which had molested him five years together; Hildesheim spicel. 2. de Mania, relates of a Dutch baron, grievously tormented with melancholy after a long [2411]ague: Galen, l. de atra bile, c. 4. puts the plague a cause. Botaldus in his book de lue vener. c. 2. the French pox for a cause, others, frenzy, epilepsy, apoplexy, because those diseases do often degenerate into this. Of suppression of haemorrhoids, haemorrhagia, or bleeding at the nose, menstruous retentions, (although they deserve a larger explication, as being the sole cause of a proper kind of melancholy, in more ancient maids, nuns and widows, handled apart by Rodericus a Castro, and Mercatus, as I have elsewhere signified,) or any other evacuation stopped, I have already spoken. Only this I will add, that this melancholy which shall be caused by such infirmities, deserves to be pitied of all men, and to be respected with a more tender compassion, according to Laurentius, as coming from a more inevitable cause.
SUBSECT. II.—Distemperature of particular Parts, causes.
There is almost no part of the body, which being distempered, doth not cause this malady, as the brain and his parts, heart, liver, spleen, stomach, matrix or womb, pylorus, mirach, mesentery, hypochondries, mesaraic veins; and in a word, saith [2412]Arculanus, “there is no part which causeth not melancholy, either because it is adust, or doth not expel the superfluity of the nutriment.” Savanarola Pract. major. rubric. 11. Tract. 6. cap. 1. is of the same opinion, that melancholy is engendered in each particular part, and [2413]Crato in consil. 17. lib. 2. Gordonius, who is instar omnium, lib. med. partic. 2. cap. 19. confirms as much, putting the [2414]“matter of melancholy, sometimes in the stomach, liver, heart, brain, spleen, mirach, hypochondries, when as the melancholy humour resides there, or the liver is not well cleansed from melancholy blood.”
The brain is a familiar and frequent cause, too hot, or too cold, [2415] “through adust blood so caused,” as Mercurialis will have it, “within or without the head,” the brain itself being distempered. Those are most apt to this disease, [2416]“that have a hot heart and moist brain,” which Montaltus cap. 11. de Melanch. approves out of Halyabbas, Rhasis, and Avicenna. Mercurialis consil. 11. assigns the coldness of the brain a cause, and Salustius Salvianus med. lect. l. 2. c. 1. [2417]will have it “arise from a cold and dry distemperature of the brain.” Piso, Benedictus Victorius Faventinus, will have it proceed from a [2418]“hot distemperature of the brain;” and [2419]Montaltus cap. 10. from the brain's heat, scorching the blood. The brain is still distempered by himself, or by consent: by himself or his proper affection, as Faventinus calls it, [2420]“or by vapours which arise from the other parts, and fume up into the head, altering the animal facilities.”
Hildesheim spicel. 2. de Mania, thinks it may be caused from a [2421] “distemperature of the heart; sometimes hot; sometimes cold.” A hot liver, and a cold stomach, are put for usual causes of melancholy: Mercurialis consil. 11. et consil. 6. consil. 86. assigns a hot liver and cold stomach for ordinary causes. [2422]Monavius, in an epistle of his to Crato in Scoltzius, is of opinion, that hypochondriacal melancholy may proceed from a cold liver; the question is there discussed. Most agree that a hot liver is in fault; [2423]“the liver is the shop of humours, and especially causeth melancholy by his hot and dry distemperature.” [2424]“The stomach and mesaraic veins do often concur, by reason of their obstructions, and thence their heat cannot be avoided, and many times the matter is so adust and inflamed in those parts, that it degenerates into hypochondriacal melancholy.” Guianerius c. 2. Tract. 15. holds the mesaraic veins to be a sufficient [2425]cause alone. The spleen concurs to this malady, by all their consents, and suppression of haemorrhoids, dum non expurget alter a causa lien, saith Montaltus, if it be [2426]“too cold and dry, and do not purge the other parts as it ought,” consil. 23. Montanus puts the [2427] “spleen stopped” for a great cause. [2428]Christophorus a Vega reports of his knowledge, that he hath known melancholy caused from putrefied blood in those seed-veins and womb; [2429]“Arculanus, from that menstruous blood turned into melancholy, and seed too long detained (as I have already declared) by putrefaction or adustion.”
The mesenterium, or midriff, diaphragma, is a cause which the [2430]Greeks called φρένας: because by his inflammation, the mind is much troubled with convulsions and dotage. All these, most part, offend by inflammation, corrupting humours and spirits, in this non-natural melancholy: for from these are engendered fuliginous and black spirits. And for that reason [2431]Montaltus cap. 10. de causis melan. will have “the efficient cause of melancholy to be hot and dry, not a cold and dry distemperature, as some hold, from the heat of the brain, roasting the blood, immoderate heat of the liver and bowels, and inflammation of the pylorus. And so much the rather, because that,” as Galen holds, “all spices inflame the blood, solitariness, waking, agues, study, meditation, all which heat: and therefore he concludes that this distemperature causing adventitious melancholy is not cold and dry, but hot and dry.” But of this I have sufficiently treated in the matter of melancholy, and hold that this may be true in non-natural melancholy, which produceth madness, but not in that natural, which is more cold, and being immoderate, produceth a gentle dotage. [2432]Which opinion Geraldus de Solo maintains in his comment upon Rhasis.
SUBSECT. III.—Causes of Head-Melancholy.
After a tedious discourse of the general causes of melancholy, I am now returned at last to treat in brief of the three particular species, and such causes as properly appertain unto them. Although these causes promiscuously concur to each and every particular kind, and commonly produce their effects in that part which is most ill-disposed, and least able to resist, and so cause all three species, yet many of them are proper to some one kind, and seldom found in the rest. As for example, head-melancholy is commonly caused by a cold or hot distemperature of the brain, according to Laurentius cap. 5 de melan. but as [2433]Hercules de Saxonia contends, from that agitation or distemperature of the animal spirits alone. Salust. Salvianus, before mentioned, lib. 2. cap. 3. de re med. will have it proceed from cold: but that I take of natural melancholy, such as are fools and dote: for as Galen writes lib. 4. de puls. 8. and Avicenna, [2434]“a cold and moist brain is an inseparable companion of folly.” But this adventitious melancholy which is here meant, is caused of a hot and dry distemperature, as [2435]Damascen the Arabian lib. 3. cap. 22. thinks, and most writers: Altomarus and Piso call it [2436]“an innate burning intemperateness, turning blood and choler into melancholy.” Both these opinions may stand good, as Bruel maintains, and Capivaccius, si cerebrum sit calidius, [2437]“if the brain be hot, the animal spirits will be hot, and thence comes madness; if cold, folly.” David Crusius Theat. morb. Hermet. lib. 2. cap. 6. de atra bile, grants melancholy to be a disease of an inflamed brain, but cold notwithstanding of itself: calida per accidens, frigida per se, hot by accident only; I am of Capivaccius' mind for my part. Now this humour, according to Salvianus, is sometimes in the substance of the brain, sometimes contained in the membranes and tunicles that cover the brain, sometimes in the passages of the ventricles of the brain, or veins of those ventricles. It follows many times [2438]“frenzy, long diseases, agues, long abode in hot places, or under the sun, a blow on the head,” as Rhasis informeth us: Piso adds solitariness, waking, inflammations of the head, proceeding most part [2439]from much use of spices, hot wines, hot meats: all which Montanus reckons up consil. 22. for a melancholy Jew; and Heurnius repeats cap. 12. de Mania: hot baths, garlic, onions, saith Guianerius, bad air, corrupt, much [2440]waking, &c., retention of seed or abundance, stopping of haemorrhagia, the midriff misaffected; and according to Trallianus l. 1. 16. immoderate cares, troubles, griefs, discontent, study, meditation, and, in a word, the abuse of all those six non-natural things. Hercules de Saxonia, cap. 16. lib. 1. will have it caused from a [2441]cautery, or boil dried up, or an issue. Amatus Lusitanus cent. 2. cura. 67. gives instance in a fellow that had a hole in his arm, [2442]“after that was healed, ran mad, and when the wound was open, he was cured again.” Trincavellius consil. 13. lib. 1. hath an example of a melancholy man so caused by overmuch continuance in the sun, frequent use of venery, and immoderate exercise: and in his cons. 49. lib. 3. from a [2443]headpiece overheated, which caused head-melancholy. Prosper Calenus brings in Cardinal Caesius for a pattern of such as are so melancholy by long study; but examples are infinite.