[147] We are told by Bishop Burnet (the Father of our Governor Burnet), that Judge Hale was born at Alderly in Gloucestershire, the first of November, 1609, and died on the 25th of December, 1676. In the Life of Sir Matthew, appended to his Contemplations, is given one of the most interesting Pieces of Biography extant. In Accordance with one of his Sayings he was buried in the Church-yard of Alderly, and not in the Church, as was in his Time the prevailing Custom—that Saying was: "The Churches were for the Living, and the Church-yards for the Dead." In the Bishop's Life of him will be found a particular Account of his Family. After the great Fire of London he was one of the principal Judges that sat in Clifford's Inn, to regulate the Affairs between Landlord and Tenant, growing out of that Desolation. And with Sir Orlando Bridgman he rendered great Service in accommodating Differences which otherwise would long have retarded the rebuilding of the City. Whereas its "sudden and quiet building is justly reconed one of the Wonders of the Age." He was made "Lord Chief Justice of England," May 18th, 1671, which Office he resigned but a few Months previous to his Death, owing to his Infirmity. He lamented the rigorous Proceedings against the Nonconformists, though the adherent to the established Church; and used to say, "Those of the Separation were good Men, but they had narrow Souls, who would break the Peace of the Church, about such inconsiderable Matters, as the Points in Difference were." There does not appear to be taken any Notice of the Trials of Witches by Burnet in his Life of the Judge. It may be sufficient to say, that, like our Judges, Sewall and Stoughton, he was a Believer in Witchcraft, because there was Evidence of its Existence in the Bible! He was a timid Man, and this Timidity would not allow him so much as "to sum up the Evidence" in the Trial above given, and thus was the Case submitted to the Jury, who speedily gave in their Verdict of Guilty. There can be no Doubt but if Sir Matthew Hale had lived until the End of the New England Trials, he would, like Judge Sewall, have repented of his Course.
[148] Spelt Keyling in the Life of Hale, whom he (Hale) succeeded as Lord Chief Justice, without taking his good Sense with him.
[149] There is different, and somewhat more of a common Sense Account of this Trial in Hutchinson's Essay, Pp. 139-157, Chap. viii.
I.
THE TRYAL OF G. B.
At a Court of OYER and TERMINER,
Held in Salem, 1692.
GLAD should I have been, if I had never known the Name of this Man; or never had this occasion to mention so much as the first Letters of his Name. But the Government requiring some Account of his [61] Trial to be inserted in this Book, it becomes me with all Obedience to submit unto the Order.
I. This G. B.[150] was Indicted for Witch-craft, and in the prosecution of the Charge against him, he was Accused by five or six of the Bewitched, as the Author of their Miseries; he was Accused by Eight of the Confessing Witches, as being an head Actor at some of their Hellish Randezvouzes, and one who had the promise of being a King in Satan's Kingdom, now going to be Erected: He was accused by Nine Persons for extraordinary Lifting, and such feats of Strength, as could not be done without a Diabolical Assistance. And for other such things he was Accused, until about thirty Testimonies were brought in against him; nor were these judg'd the half of what might have been considered for his Conviction: However they were enough to fix the Character of a Witch upon him according to the Rules of Reasoning, by the Judicious Gaule, in that Case directed.
II. The Court being sensible, that the Testimonies of the Parties Bewitched, use to have a Room among the Suspicions or Presumptions, brought in against one Indicted for Witchcraft; there were now heard the Testimonies of several Persons, who were most notoriously Bewitched, and every day Tortured by Invisible Hands, and these now all charged the Spectres of G. B. to have a share in their Torments. At the Examination of this G. B. the Bewitched People were grievously harassed with Preternatural Mischiefs, which could not possibly be dissembled; and they still ascribed it unto the endeavours of G. B. to Kill them. And now upon his Tryal of one of the Bewitched Persons, testified, that in her Agonies, a little black Hair'd Man came to her, saying his Name was B. and bidding her set her hand unto a Book which he shewed unto her; and bragging that he was a Conjurer, above the ordinary Rank of Witches; That he often Persecuted her with the offer of that Book, saying, She should be well, and need fear nobody, if she would but Sign it; But he inflicted cruel Pains and Hurts upon her, because of her denying so to do. The Testimonies of the other Sufferers concurred with these; and it was remarkable, that whereas Biting was one of the ways which the Witches used for the vexing of the Sufferers; when they cry'd out of G. B. Biting them, the print of the Teeth would be seen on the Flesh of the Complainers, and just such a Set of Teeth as G. B's would then appear upon them, which could be distinguished from those of some other Mens. Others of them testified, That in their Torments, G. B. tempted them to go unto a Sacrament, unto which they perceived him with a Sound of Trumpet, Summoning of other Witches, who quickly after the Sound, would come from all Quarters unto the Rendezvouz. One of them falling into a kind of Trance, afterwards affirmed, that G. B. had carried her into a very high Mountain, where he shewed her mighty and glorious Kingdoms, and said, He would give them all to her, if she would [62] write in his Book; but she told him, They were none of his to give; and refused the Motions; enduring of much Misery for that refusal.
It cost the Court a wonderful deal of Trouble, to hear the Testimonies of the Sufferers; for when they were going to give in their Depositions, they would for a long time be taken with Fits, that made them uncapable of saying anything. The Chief Judg asked the Prisoner, who he thought hindred these Witnesses from giving their Testimonies? And he answered, He supposed it was the Devil. That Honourable Person, then repli'd, How comes the Devil so loathe to have any Testimony born against you? Which cast him into very great Confusion.[151]
III. It has been a frequent thing for the Bewitched People to be entertained with Apparitions of Ghosts of Murdered People, at the same time that the Spectres of the Witches trouble them. These Ghosts do always affright the Beholders more than all the other spectral Representations; and when they exhibit themselves, they cry out, of being Murdered by the Witchcrafts or other Violences of the Persons who are then in Spectre present. It is further considerable, that once or twice, these Apparitions have been seen by others, at the very same time that they have shewn themselves to the Bewitched; and seldom have there been these Apparitions, but when something unusual or suspected, have attended the Death of the Party thus Appearing. Some that have been accused by these Apparitions accosting of the Bewitched People, who had never heard a word of any such Persons ever being in the World, have upon a fair Examination, freely and fully confessed the Murthers of those very Persons, altho these also did not know how the Apparitions had complained of them. Accordingly several of the Bewitched, had given in their Testimony, that they had been troubled with the Apparitions of two Women, who said, that they were G. B's two Wives, and that he had been the Death of them; and that the Magistrates must be told of it, before whom if B. upon his Tryal denied it, they did not know but that they should appear again in the Court. Now, G. B. had been Infamous for the Barbarous usage of his two late Wifes, all the Country over. Moreover, it was testified, the Spectre of G. B. threatning of the Sufferers, told them, he had Killed (besides others) Mrs. Lawson and her Daughter Ann.[152] And it was noted, that these were the Vertuous Wife and Daughter of one at whom this G. B. might have a prejudice for his being serviceable at Salem Village, from whence himself had in ill Terms removed some Years before: And that when they dy'd, which was long since, there were some odd Circumstances about them, which made some of the Attendents there suspect something of Witchcraft, tho none Imagined from what Quarter it should come.