Nov. 2.
‘The news of the taking of Stirling was at the court of England and in London within aught and forty hours; for it being done on Tuesday in the morning, on the Thursday thereafter Mr Bowes tauld us, and on the Friday it was common in the mouths of all London.’—Ja. Mel.
Under March 17, 1578, is another instance of extraordinary quickness in the communication of intelligence from Stirling to Edinburgh. In that case, we might suppose that the event only fulfilled a previous design. Such could scarcely be the case here. Sir John G. Dalyell remarks, that ‘rumours subsequently verified are undoubtedly sometimes in circulation. The author recollects very well that the result of the battle of Trafalgar, or of Corunna, was currently reported in the city of Edinburgh, previous to any certain intelligence known to have been received of the fact through what was esteemed the speediest channel: nor, on subsequently computing the intervals, could satisfactory conjectures be formed how it had arrived.’[134] It may be remembered by many that, in the war in Afghanistan in 1842-3, the natives were remarked often to be possessed of intelligence of events occurring at a distance, long before any information had come to the British through recognised channels. The author just quoted expresses his opinion that, in such cases, there has merely been an anticipation on probable grounds of an event which was subsequently ascertained to have happened.
REIGN OF JAMES VI.: 1585-1590.
These years were chiefly marked by the struggles of the more zealous clergy to replace the church upon a purely Presbyterian basis, and to maintain their assumed independence of the civil power. The king found his power encroached on, upon the one hand, by nobles richer, and having a greater command of followers, than himself; on the other, by divines who repudiated all subjection to civil authority in matters ecclesiastical, and yet arrogated powers which greatly concerned the secular rights and liberties of the people. While the reaction in his youthful mind against these besetting troubles inspired him with visionary ideas of the true rights of a monarch, the dissimulation practised at his court by the astute emissaries of Elizabeth, the restraints imposed on his liberty and natural sentiments by the more zealous Protestant party while he was under their rule, and the tricks he was tempted to have recourse to in order to recover his freedom, and obtain some share of real power, gave him, before he was twenty, such a tutoring in craft, as marked his character during the remainder of life. A more manly and resolute person would have either broken bravely through such a complication of troubles or perished in the attempt. With the help of a good-natured pliancy, James floated on. He was of a timid disposition, greatly disrelishing the sight of weapons, and along with this temper he exhibited much good-nature. Trembling at the outrageous dispositions of his nobles, and constitutionally a lover of peace, he exerted himself to conciliate offenders, and by persuasion to make them cease to break the laws, when a vigorous procedure against them in courts of justice would have been required. For the sake of his hopes of the English succession, if not from his own convictions—which, however, are not to be doubted—he maintained the Protestant cause. At the same time, seeing that the Catholics were friends of monarchy, and might have something to say in the English succession, he desired, if possible, to avoid offending them past forgiveness. Even the ultra-zealous Presbyterian clergy, who came to remonstrate with him, in his own palace, on his public acts or his private foibles, he could treat with such pleasantry as often disarmed them, when a more strenuous policy might have failed.
In February 1586-7, the unfortunate Mary was beheaded in Fotheringay Castle, a victim to the necessities of the Protestant cause.
In 1588, when this cause was threatened with destruction by the Spanish Armada, King James and his people manifested the greatest zeal in preparing for the defence of their part of the island. They entered into a Covenant or bond, in which they made solemn profession of the Protestant faith, and avowed their resolution to oppose Popery by every means in their power. After this danger had blown over, a new alarm was excited by the discovery of a conspiracy amongst the three leading Catholic nobles of Scotland, Huntly, Errol, and Crawford, to aid in introducing a Spanish army, through Scotland, for the conquest of the British island. These nobles having broken out in rebellion, in concert with a Protestant noble of irregular character, Stuart, Earl of Bothwell, the king led an army against them, and succeeded in reducing them to obedience (April 1589). Huntly, Crawford, Errol, and Bothwell were all convicted of treason; but the king shrank from inflicting a punishment which was certain to damage his prospects with a large party in England. They were liberated after only a few months’ imprisonment.
In the latter part of 1589, James effected his marriage with the Princess Anne of Denmark. His young bride being detained in Norway for the winter, in consequence of a storm, he sailed for that country (October 22), and solemnised his nuptials at Upslo (now Christiania). In May 1590, the royal pair arrived amidst great rejoicings at Leith. The first year of the king’s married life was strangely disturbed by a series of trials for the imaginary crime of witchcraft, in which the character of the age is strongly marked.