Healing measures like these were not nearly so good as they seemed. In less than two months, we find six or seven of the nobles quarrelling about priority of voting, and Lord Home passing a challenge to Lord Fleming—‘wha were not sufferit to fecht, albeit they were baith weel willing.’
King James had a sincere antipathy to deadly feuds and quarrels, because he loved peace and good-humour; but timidity, want of strong will, and partly, perhaps, his very bonhomie, prevented him from taking those severe measures with offenders which alone could effectually repress such practices. He desired to correct men by proclamations, or at the most ‘hornings;’ and when one gentleman had literally killed his neighbour in a casual rencontre, the king was satisfied if he could induce the son or other relations of the deceased to meet the guilty person, make up matters for a sum of money, shake hands, and agree there should be no more of it. He liked to be personally busy in effecting reconciliations, and at length came to use what he considered as compulsory measures for bringing the parties to his presence, that he might see to their renewing friendship. Thus, on the 22d November 1599, an edict of council was sent to James Hoppringle of Galashiels, and George Hoppringle of Blindlee, commanding them to come and submit the quarrel standing between them to the arbitrament of friends, on pain of being charged with rebellion. On the 12th of January ensuing, James Tweedie of Drumelzier and William Veitch of Dawick were charged, under like pains, to come and subscribe letters of assurance, for ‘the feid and inimitie standing betwixt them.’—P. C. R.
In consequence of a bad crop in 1586, there was ‘great scant and dearth’ this year, ‘and great death of people for hunger.’—H. K. J.
Elizabeth issued a proclamation regarding scarcity, 2d January 1586-7. She speaks of ‘foreseeing the general dearth of corn and other victuals, partly through the unseasonableness of the year past, whereby want hath grown more in some countries than in others, but most of all, generally, through the uncharitable greediness of great corn-masters, &c.’ This was the invariable cry on all occasions of dearth. All would be well if only those possessing grain would not reserve it in hope of higher prices. No one ever dreamed of that benefit which the modern political economist sees in the reservings of the corn-merchant—namely, an equalising of consumption over the whole period of the scarcity, as contrasted with the over-free use of the victual at first, and increased scarcity afterwards. Perhaps there was, after all, some grounds for the wrath at forestallers, for in former days, as we well know, there was less means of obtaining information regarding the extent of the failure of a crop than there is now, and those gentlemen, accordingly, were rather speculators on a possible, than on an ascertained case. They would hence appear as men aiming at the making of a scarcity where there was perhaps no great occasion for it. What offence greater, the poor public would naturally say, than that of deliberately trying to starve us!
1587.
King James had lately sent Vans of Barnbarroch, and his own ex-preceptor, Peter Young, as ambassadors to Denmark, to negotiate a match with the daughter of Frederick II. He now (June 14, 1587) wrote to those gentlemen, ordering them to see to certain Scotch ships which had gone to Dantzic for grain, designing to carry it to other foreign ports for a profit: he demands that they shall not be passed by the tollender at Elsinore, till the skippers enter into an obligation to bring the grain to Scotland, ‘for the relief of the puir and supply of the dearth and scarcity.’[150] How would a modern corn-merchant feel if his vessels were now stopped at the Sound with such a demand as this!
Patrick Hamilton, brother of the Laird of Preston, and captain of Brodick Castle in Arran, was denounced rebel for not appearing before the king and Council, to answer a complaint of Abacuck Bisset, writer to the Signet in Edinburgh. It appears that Patrick, accompanied by two nephews, had attacked Mr Bisset in St Giles’s Kirk in Edinburgh, during the sitting of parliament, with a sword, and cut off ‘the haill fingers of his left hand.’
This Abacuck Bisset was clerk to Sir John Skene, Lord Clerk Register. He compiled a treatise entitled The Rolment of Courtis, contenand the Auldest Lawis, Actis, Statutis, Constitutionis, and Antiquities of His Majesties Native and maist Ancient Realme of Scotland, as ane Frie Kingdome, &c.
We have hitherto heard the name of Queen Mary chiefly in connection with tragic matters: verily a name of tears. For once we find her connected with a piece of pleasantry, and it was in association with the author of the Rolment of Courtis. The father of this worthy writer was caterer to the queen. One day, as she was passing to mass, he acquainted her with his having a child to be baptised, and desired her to assign the infant its name. She said she would open the Bible in the chapel, and whatever name she cast up, that should be given to the child. The name cast up was that of the prophet Habakkuk, which, in the form of Abacuck, was accordingly conferred on the future writer.