At Sampson’s trial, the only charge against her in which the safety of the king was involved, was the helping to raise a storm to stop the coming of the queen to Scotland. But now, on the trial of Napier, more serious charges were preferred. It was alleged that at Lammas last there had been a witch-meeting at Aitchison’s Haven, and in the midst of it was the devil, ‘in likeness of ane black man.’ ‘Agnes Sampson proponit the destruction of his hieness’ person, saying to the devil: “We have ane turn to do, and we wald be at it if we could, and therefore help us to it.” The devil answerit, “he sould do what he could, but it wald be lang to, because it wald be thorterit [thwarted];” and he promisit to her and them ane picture of wax, and ordenit her and them to hing, roast, and drop ane taid [toad], and to lay the drops of the taid, mixed with strong wash, ane adder-skin, and the thing in the forehead of ane new foalit foal, in his hieness’ way, where it micht drop upon his hieness’ head or his body, for his hieness’ destruction.... Agnes Sampson was appointit to mak the picture [of the king], and to give it to the devil to be enchantit, whilk she made indeed, and gave it to him; and he promisit to give it to the said Barbara [Napier] and to Effie M‘Calyean, at the next meeting, to be roastit.... There was ane appointit to seek some of his hieness’ linen claiths, to do the turn with.’ At the North Berwick meeting on All-hallow even, ‘Robert Grierson said thir words: “Where is the thing ye promisit?” meaning the picture of wax devisit for roasting and undoing his hieness’ person, whilk Agnes Sampson gave him.... He answerit: “It sould be gotten at next meeting.”... Barbara and Effie M‘Calyean gat then ane promise of the devil, that his hieness’ picture sould be gotten to them twa, and that right soon.’ It is highly noteworthy that none of these particulars appear either in the indictments against Fian and Sampson, or in the accounts of their confessions which came out about the time of their trials.
The trial of Eupham M‘Calyean commenced on the 9th of June. She was taxed with many acts of sorcery of a common kind—such as this: ‘Consulting and seeking help at Anny Sampson, ane notorious witch, for relief of your pain in the time of the birth of your twa sons, and receiving frae her to that effect ane bored stane, to be laid under the bowster, put under your head, enchanted moulds [earth] and powder put in ane piece paper, to be usit and rowit in your hair; and at the time of your drowis [throes], your guidman’s sark to be presently ta’en off him and laid wimplit round your bed feet. The whilk being practisit by you ... your sickness was casten off you, unnaturally, in the birth of your first son, upon ane dog, whilk ran away and never was seen again: and in the birth of your last son, the same practice was usit, and your natural and kindly pain unnaturally casten off you upon the wanton cat in the house; whilk likewise was never seen thereafter.’ It was also alleged of Eupham, that, eighteen years before, she had ‘consulted with Jonet Cunningham in the Canongate-head, alias callit Lady Bothwell, ane auld indytit witch of the finest champ, for poisoning of Joseph Douglas of Pumfrastown, and that by ane potion of composit water whilk she send her servant John Tweedale for, to be brought up to Barbara Towers’s house in ane chopin stoup.’ What was more to the purpose, she was accused of her concern in the affair of the waxen picture, and of having conspired to raise a storm for stopping or drowning the queen on her way from Denmark. After a trial of three days, a verdict was returned against her on the chief points, and this unfortunate lady was condemned to be burned alive at a stake on the Castle-hill.
1590.
Throughout all the proceedings connected with these trials, as far as they have been preserved, there is no appearance of any imputation against the Earl of Bothwell; but Spottiswoode affirms that Sampson, in her confessions, had attributed to him the guilt of suggesting the picture device, adding that the devil, finding his plans of no avail against the king, said: ‘Il est un homme de Dieu.’ It also appears that James discovered further matter against Bothwell, in the course of examining the wizard Richard Graham.[182] The turbulent lord was therefore committed to ward, from which he broke out only three days before the death of M’Calyean, June 22d. He was now forfaulted on a former sentence, and henceforth became a broken man, though one still able to create no small trouble to his sovereign.
A review of these circumstances leaves a strange feeling on the mind, as if we were reading that which was deficient in some of the most necessary elements of human action. It is difficult to see to what extent the so-called wizards and witches were deluders and deluded. Was there any basis in fact for the affair at North Berwick Kirk, confessed to by two or three of the culprits, though, it may be remarked, with varying circumstances? Was Geilie Duncan’s dance-tune truly repeated before the king? Or were these matters of mere hallucination? Did these women really aim at doing harm to any one, or were they only lunatics? The story reads the more inexplicably when we see so many names as of simple villagers involved in it, and find a king and all his court and clergy viewing it in a serious light.
This year was marked by ‘a plague amang the bestial.’—Chron. Perth.
REIGN OF JAMES VI.: 1591-1603.
In this period we see a continuation of the struggles of the clergy for the independence of the kirk, and those of the king for a supremacy over it; the merciless measures for repressing the Catholic faith, and the desperate practices of the Catholics for relief; the weak rule of the king in all administrative matters; and the efforts of ambitious courtiers to gain an ascendency in his councils. The first transactions of any note were those arising from the condemnation and forfeiture of Stuart, Earl of Bothwell, an illegitimate cousin of the king, and nephew by his mother to the noted Hepburn, Earl of Bothwell, the murderer of Darnley. Conceiving himself to be simply a victim of the jealousy of the Chancellor Maitland, this vivacious noble was indisposed to submit to his doom; he thought, if he could reach the king’s ear, he might regain lost power and place. His consequent intrusions by night into the palace, and appearances at the head of armed parties in the field, form a strange chapter in the history of the period.
Our chronicle gives details of an unfortunate collision between the houses of Huntly and Moray, which resulted in the barbarous slaughter of the latter nobleman. The loss of public esteem which the king and the chancellor sustained through their suspected concern in this affair, and through the undoubted lenity which was shewn to the Earl of Huntly, reduced the government to such a degree of weakness, that it became necessary to give way somewhat to the demands of the clergy. To obtain their support, the episcopal arrangements of 1584 were in a great measure done away with (June 1592), and James himself passed a glowing eulogium on the Presbyterian system.