Kincaid underwent trial for this outrage, January 13, 1601, and his doom was ordered by the king to be a fine of 2500 merks, payable ‘to us and our treasurer’—‘as also he sall deliver to us and our treasurer his brown horse.’—Pit.
Apr. 30.
‘John Dickson, younger of Belchester, being apprehended, ta’en, and brought to Edinburgh, was put to the knawledge of ane assize for the slaughter of his awn natural father [in July 1588], and also for the lying for the said offence at the process of excommunication. [Being convicted, he was] brought to the scaffold, and at the Cross broken on ane rack, [and] worried—where he lay all that night, and on the morn [was] carried to the gallows of the Burgh-moor, where the rack was set up, and the corpse laid thereupon.’—Jo. Hist.
June 6.
In the midst of the proceedings regarding the witches, two ministers of Edinburgh broke out against the king in their sermons for his feeble administration of justice. One spoke of the universal contempt of his subjects; the other said he did not seem to have any power over even a witch-wife, meaning Barbara Napier. James sent for them two days after, at the Tolbooth, where he often sat beside the judges of the session. He remonstrated with them for the freedom they had used, but could not bring them to acknowledge any fault. In the conversation which ensued, they argued with the king about their respective powers. An apostle said: ‘We shall judge the angels;’ and Christ had said: ‘Ye shall sit upon twelve thrones and judge.’ Here was sufficient warrant for the parish ministers of Scotland lording it over the head of the state. After all, they protested they loved him, and he parted with them in good-humour.
1591.
On the ensuing 8th of December, a highly characteristic scene took place at Holyrood—three of the ministers ‘visiting’ the royal family as censors, ‘to try what negligence was in pastors, and abuses in the family.’ They went again upon Friday the 10th, when the king himself was present. They urged the king to have the Scriptures read at dinner and supper, and ‘willed that new elders could be chosen and the comptroller left out.’ A week after, one of them, Mr John Davidson, called in a private capacity at the palace to admonish the king about his failures in the exercise of king-craft, particularly in appointing bad men to offices, and pardoning great criminals. ‘The king answered, he found not concurrence in inferior magistrates ... there were diverse officers claimed their places by heritage. As for known pardons, he would answer for every one he gave by law and reason. As for unknown, such was the multitude of his businesses, that some about him deceived him by importunity, and got stolen subscriptions, from which kind of dealing he thought no flesh in his place could always be free. Further, he saw not where to make choice of fit officers, for when any man’s particular cometh in question, then their partiality may be seen.’—Cal.