Oct.
‘The ministry of Edinburgh devised twa purposes, which they had baith in head at a time; either thinking to prevail in ane or else in baith, as tending to the glory of God, as they pretended. The ane was to discharge the merchants of Edinburgh from haunting and resorting to Spain; the other was, that nae mercat-day should be halden in Edinburgh for selling of wool and sheep’s skins; whereat baith merchants and craftsmen were grieved.... The ministers at nae time proponit thir matters to be reasoned or disputed by the provost of the town and his council, to whom it specially apperteinit; but, as they did, thought it mair expedient to divulgate the matter openly in the kirk, in presence of the haill people, alleging that the merchants could not make voyage to Spain without danger of their sauls, and therefore willit them in the name of God to abstein.... At divers times this was openly required, while at last, finding that the merchants continued in their trade as before, they cried out that unless they wald forbear, they should expreme their names to the people, and therefore cited divers merchants before their session, and there commanded them to abstein. The merchants, seeing this, gave in their complaint to the king, and tauld how they were discharged [forbidden] by the ministers, but wald disobey thereunto, if his majesty wald grant them liberty to pass, whilk was granted; whereat the ministers were sae grieved, that they boasted [threatened] the merchants with excommunication. But the provost and council interceded, and stayed that purpose, because that to the merchants divers Spanyards were addebted, whilk wald never be repaid unless they went themselves to make count and reckoning with them; and siclike divers of them were awing to creditors there, and in that respect till their counts were perfyted and ended, they could not abstein from travelling.... Sae the ministers had patience for that time, otherwise this matter had turned to a great popular scism.
1592.
‘... the other conceit had almaist have made a worse end; because it was sae prejudicial to the commonwealth and estate of the haill merchants and craftsmen, to wit, the abolition of the Monday’s mercat, whilk was the only special mercat-day of all the week in respect of the rest. The reason that the ministers had for them was, that all men that came to the Monday’s mercat did address him to his journey on Sunday, whilk day sould be sanctified and keepit holy; but amang many great infallible reasons, it was funden that the maist part of the mercat folks did never address themselves to journey while Monday morning, and therefore the mercat should not cease; and as to these that came far off, it became the pastors of their parochin to hinder them. Besides all this, that mercat-day was authorised to the town by the princes of ancient time, and therefore it became not a subject to consent to the abolition thereof, unless the matter was moved in presence of the three estates of parliament.’—H. K. J. The people in general murmured at these interferences with their secular affairs, well meant as they undoubtedly were. Calderwood speaks bitterly of the satirical rhymes vented on the occasion against the clergy, adding: ‘Such has always been the religion of Edinburgh, when they are touched in their particular.’ At length, in April 1593, the affair of the market came to a head. ‘The shoemakers, who were most interested in that business, hearing that the same was to be put in execution, tumultuously gathering themselves together, came to the ministers’ houses, menacing to chase them furth of the town if they did urge that matter any more. After which the motion ceased, the market continuing as before. This did minister great occasions of sport at that time in court, where it was said, “that rascals and souters could obtain at the ministers’ hands what the king could not in matters more reasonable.”’—Spot.
Nov. 17.
‘Dame Margaret Douglas, sometime Countess of Bothwell, met the king at the Castle-yett of Edinburgh on her knees, having up her hood, crying for Christ’s sake that died on the cross, for mercy to her and her spouse, with mony tears piteous to behold. The king putting out his hand to have tane her up, she kissed the back of his hand thrice. Then he passed into the castle, and the lady came down the street. The same day, ere the king came out of the palace, the Lairds of Niddry and Samuelston, with sundry others forfaultit of before, came on their knees in the outward close of the palace, wha were received in favours.’—Jo. Hist.
Nov. 23.
‘Ane proclamation that no man shall receipt the Countess of Bothwell, give her entertainment, or have any commerce or society with her in any case, wha had been so lately received in his majesty’s favour before. Behold the changes of court!‘—Bir.