Mar. 22.

In consequence of the slaughter of the Laird of Cessford, in an encounter with the Laird of Buccleuch, at Melrose, in 1526, a feud had ever since raged between their respective dependents, the Kerrs and Scotts. In 1529, there had been an effort to put an end to this broil by an engagement between Walter Kerr of Cessford, Andrew Kerr of Ferniehirst, Mark Kerr of Dolphinston, George Kerr, tutor of Cessford, and Andrew Kerr of Primsideloch, for themselves and kin on the one part, and Walter Scott of Branxholm, knight, with sundry other gentlemen of his clan on the other side, whereby the latter became bound to perform the four pilgrimages of Scotland—that is, to the churches of Melrose, Dundee, Scone, and Paisley—as a reparation for the slaughter. Bad blood being nevertheless kept up, Sir Walter Scott of Branxholm, Laird of Buccleuch, was slain on the streets of Edinburgh by Cessford, in 1552.[25]

1563-4.

At the date now under attention, a meeting of the heads of the two houses took place in Edinburgh, and a contract was drawn up, setting forth certain terms of agreement, and arranging that, ‘for the mair sure removing, stanching, and away-putting of all inimity, hatrent, and grudge standing and conceivit betwin the said parties, through the unhappy slaughter of the umwhile Sir Walter Scott of Branksome, knight, and for the better continuance of amity, favour, and friendship, amangs them in time coming, the said Sir Walter Kerr of Cessford sall, upon the 23 day of March instant, come to the perish kirk of Edinburgh, now commonly callit Sanct Giles’s Kirk, and there, before noon, in sight of the people present for the time, reverently upon his knees ask God mercy of the slaughter aforesaid, and sic like ask forgiveness of the same fra the said Laird of Buccleuch and his friends whilk sall happen to be present; and thereafter promise, in the name and fear of God, that he and his friends sall truly keep their part of this present contract, and sall stand true friends to the said Laird of Buccleuch and his friends in all time coming: the whilk the said Laird of Buccleuch sall reverently accept and receive, and promise, in the fear of God, to remit his grudge, and never remember the same.’ A subsequent part of the agreement was, that the son of Cessford should marry a sister of Buccleuch, and Sir Andrew Ker of Fawdonside another sister, both without portion.[26]

This singular meeting would of course take place, but with what effect may well be doubted. It appears that the feud which had begun in 1526 still remained in force in 1596, ‘when both chieftains paraded the streets of Edinburgh with their followers, and it was expected their first meeting would decide their quarrel.’[27]


Mar. 24.

At a time when the most prominent events were clan-quarrels and the rough doings connected with the trampling out of an old religion, it is pleasant to trace even speculative attempts to enlarge the material resources and advance the primary interests of the country.

At the date noted, the queen granted to John Stewart of Tarlair,[28] and William Stewart his son, licence to win all kinds of metallic ores from the country between Tay and Orkney, on the condition of paying one stone of ore for every ten won; and this arrangement to last for nine years, during the first two of which their work was to be free, ‘in respect of their invention and great charges made, and to be made, in outreeking of the same.’ In the event of their finding any gold and silver where none were ever found before, they had the same licence, with only this condition, that the product was to be brought to her majesty’s cunyie-house, ‘the unce of gold for ten pund, and the unce of utter fine silver for 24s.’ It was too early for such an enterprise, and we hear no more of it in the hands of the two Stewarts of Tarlair.