December 5, 1582, the town-council of Aberdeen ratified a contract with John Kay, lorimer, ‘anent the mending of the town’s three knocks [clocks], and buying fra him of the new knock, for payment to the said John of twa hundred merks.’ December 17, 1595, the council, considering that ‘the twa common knocks of this burgh—namely, the kirk knock and the tolbooth knock—sin Martinmass last, has been evil handlit and rulit, and has not gane induring the said space, feed Thomas Gordon, gunmaker, to rule the said twa knocks, and to cause them gang and strike the hours richtly baith night and day.’ The employment of a lorimer and a gunmaker in this business seems to imply, that a clockmaker or watchmaker was not yet one of the trades of Aberdeen.
By an old custom, the boys of the grammar-school of Aberdeen had at Christmas taken possession of the school, to the exclusion of their masters and all authority, and a vacation of about a fortnight took place. In 1580 and 1581, the magistrates are found exerting themselves to enforce certain statutes by which this assumed privilege of the boys had been abrogated and discharged; and they agreed that to make up for the vacation, there should be three holidays at the beginning of each quarter, making twelve in all for the year. From this and other facts, it appears that the long vacation now customary in summer or autumn in Scottish schools, was then unknown.
The school disorder at Yule is again spoken of in 1604 as very violent, the boys ‘keeping and halding the same against their masters with swords, guns, pistols, and other weapons, spulying and taking of puir folks’ geir, sic as geese, fowls, peats, and other vivres, during the halding thereof.’ It is ordered that, to avoid such disorders in future, no boy from without the town shall be admitted without a caution for his good-behaviour.
The Aberdeen magistrates, on hearing (February 22, 1593-4) how the burghs of Edinburgh, Perth, Dundee, and Montrose had celebrated the birth of a son and heir to the king ‘by bigging of fires, praising and thanking God for the benefit, by singing of psalms through the haill streets and rews of the towns, drinking of wine at the crosses thereof, and otherwise liberally bestowing of spiceries,’ ordained that it should be similarly observed in their burgh on Sunday next, the 24th instant, immediately after the afternoon sermon. It was ordered that there should be ‘ane table covered at the Cross, for the magistrates and baith the councils, with twa boyns[263] of English beer ... the wine to be drunken in sic a reasonable quantity as the dean of guild sall devise, four dozen buists[264] of scorchets,[265] confeits, and confections, to be casten among the people, with glasses to be broken.’
June 7, 1596, a number of persons are cited as contravening the ancient statutes ordaining that ‘all burgesses of guild and freemen of free regal burghs sall dwell, mak their residence and remaining, with their wives, bairns, servants, households, and family, hauld stob and stake,[266] fire and flet,[267] within the burgh where they are free, scot, lot, watch, walk, and ward.’ In the event of their not conforming to the rule by an appointed day, they are assured that they shall lose their privileges.
A prayer appointed (1598) to be said before the election of the magistrates of Aberdeen is not unworthy of preservation, as a trait of the feelings of such communities in that age: ‘Eternal and ever-hearing God, who has created mankind to society, in the whilk thou that is the God of order and hates confusion, has appointed some to rule and govern, and others to be governed, and for this cause has set down in thy word the notes and marks of sic as thou hast appointed to bear government; likeas of thy great mercy thou has gathered us to be ane of the famous and honourable burghs of this kingdom, and has reservit to us this liberty, yearly to cheise our council and magistrates; we beseech thee, for thy Christ’s sake, seeing we are presently assembled for that purpose, be present in the midst of us, furnish us with spiritual wisdom, and direct our hearts in sic sort, that, all corrupt affections being removed, we may cheise baith to be council and magistrates, for the year to come, of our brethren fearing God, men of knawledge, haters of avarice, and men of courage and action, that all our proceedings herein may tend to thy glory, to the weel of the haill inhabitants of this burgh, and we may have a good testimony of conscience before thee....’
In the Aberdeen council records, frequent allusions are made to ‘a custom observit in this burgh heretofore in all ages,’ of giving an entertainment to strangers of distinction on their arriving in the town. Being informed, December 13, 1598, that the Duke of Lennox and the Earl of Huntly are to be in the town this night, the council ‘ordains the said twa noblemen, in signification of the town’s guid will and favour, to be remembered with the wine and spicery at their here-coming.’ The articles ordered are, ‘ane dozen buists of scorchets, confeits, and confections, together with six quarts of wine, thereof three quarts of the best wine, to wit, Hullock and wine tent, and three quarts of other wine.’ The Earl of Huntly got another similar entertainment, March 28, 1599, on coming to Aberdeen, ‘for halding of justice-courts on shooters and havers of pistols.’
A comical regulation regarding public worship occurs in the Perth kirk-session record under 1616. The session ordained ‘John Tenender, session-officer, to have his red staff in the kirk on the Sabbath-days, therewith to wauken sleepers, and to remove greeting bairns furth of the kirk.’ Acts of session referring to the practice of the bringing of dogs into church, by which worship was much disturbed, are also frequent.
The hours for meals were in those days of a primitive description. King Henry, Lord Darnley, dined at two o’clock. This was, however, comparatively a late hour. In 1589, King James, then living in William Fowler’s house in Edinburgh, went out to the hunting in the morning, ‘trysting to come in to his dinner about ane afternoon.’—Moy. In 1607, the wooden bridge of Perth was carried away by a flood ‘betwixt twelve and ane, on ane Sunday, in time of dinner.’ Queen Mary was sitting at supper between five and six in the afternoon, when Riccio was reft from her side and slaughtered. And Agnes Sampson, the noted witch, appointed certain persons to meet her in the garden at Edmondstone, ‘after supper, betwixt five and sax at even.’ The reader will remember that it was after supper, and probably some conviviality following upon it, that King James (May 1587) led forth his nobility in procession to the Cross of Edinburgh, and delighted the citizens with the spectacle of so many reconciled enemies.
[TRAITS OF MANNERS.]