Robert Philip, a priest, returned from Rome in the summer of this year, and performed mass in sundry places in a clandestine manner, but with the proper dresses, utensils, and observances. One James Stewart, living at the Nether Bow Port in Edinburgh, commonly called James of Jerusalem—a noted papist and resetter of seminary priests—was accustomed to have this condemned ceremonial performed in his house, in presence of a small company. Both men were now tried for these offences; and two days after, a third, John Logan, portioner of Restalrig, was also put to an assize, for being one of the audience at Stewart’s house. One cannot, in these days of tolerance, read without a strange sense of uncouthness, the solemn expressions of horror employed in the dittays of the king’s advocate against the offenders, being precisely the same expressions which were used against heinous offences of a more tangible nature. Philip and Stewart were condemned to banishment,[350] and Logan, in as far as he expressed penitence and shewed that he had since conformed to the kirk, and even borne office in the session, was let off with a fine of one thousand pounds!
Dec. 1.
1613.
Robert Erskine, brother of the lately deceased Laird of Dun, in Forfarshire, was put upon trial for an offence that recalls the tale of the Babes in the Wood. To open the succession to himself, he formed the resolution to put away his two nephews, John and Alexander Erskine, minors, and for this purpose consulted with his three sisters, Isobel, Annas, and Helen. These women, readily entering into his views, attempted to bribe a servant to engage a witch for the purpose of destroying the two boys; but the man’s virtue was proof to the temptation. Annas and Helen then made a journey across the Cairn-a-mount to a place called the Muir-alehouse, where dwelt a noted witch called Janet Irving. From her they came back, bearing certain deadly herbs fitted for their purpose, and gave these to their brother. He, doubtful of the efficacy of the herbs, went himself to the witch, to get full assurance on that point; and, finding reason to believe that they could destroy the two boys, lost no time in making an infusion of them in ale, which he administered to his victims in the house of their mother at Montrose. The effect was not immediate; but it inflicted the most horrible torments upon the poor youths, one of whom, after dwining for three years, died, uttering, just before death, these affecting words: ‘Wo is me! that ever I had right of succession to ony lands or living, for, gif I had been born some poor cotter’s son, I had not been sae demeaned [treated], nor sic wicked practices had been plotted against me for my lands!’ The other remained without hope of recovery at the time of the trial.
Robert Erskine was found guilty and condemned to be beheaded. His sisters were tried June 22, 1614, for their share of the guilt, and also condemned to death, which two of them suffered. Helen alone, as being less guilty and more penitent than the rest, had her sentence commuted to banishment. The case must have been felt as deeply afflicting by the friends of the Presbyterian cause, as these wretched victims of the mean passion of avarice were the great-grandchildren of the venerated reformer, John Erskine of Dun.—Pit.
1613(?)
One John Stercovius, a Pole, had come into Scotland in the dress of his country, which exciting much vulgar attention, he was hooted at on the streets, and treated altogether so ill, that he was forced to make an abrupt retreat. The poor man, returning full of wounded feelings to his own country, published a Legend of Reproaches against the Scottish nation—‘ane infamous book against all estates of persons in this kingdom.’—P. C. R. It will now be scarcely believed, in Scotland or elsewhere, that King James, hearing of this libel, employed Patrick Gordon, a foreign agent—himself a man of letters—to raise a prosecution against Stercovius in his own country, and had the power to cause the unhappy libeller to be beheaded for his offence! The affair cost six thousand merles, and a convention of burghs was called (December 3, 1613), to consider means of raising this sum by taxation. This mode of raising the money having failed, the king made an effort to obtain aid for the payment of the money from the English resident in the town of Danzig—with what result does not appear. It is a notable circumstance, that while James was on the whole a mild administrator of justice, he was unrelenting towards satirists, and the grossest judicial cruelties of his reign are against men who had been in one way or another contumelious towards himself.