1616.
We have a curious trait of the feeling of the people about the refitting of the chapel at Holyrood in certain entries found at this time in the Privy Council Record. In July, an agreement had been made with Nicolas Stone, of London, for repairing the chapel; and next month the Council became engaged in an altercation with James Paton, George Coline, and others, slaters in St Andrews, who, doubtless under religious scruples, refused to undertake any conditions of service at the said work, though promised good and thankful payment for their labours. Application had consequently been made to the provost of St Andrews, requesting that he would command these his citizens to do the work proposed to them; but he made answer in a style worthy of the name he bore—John Knox—‘disdainfully alleging that it was not the custom of the country to press ony man to work;’ ‘wherethrough his majesty’s warks are hinderit, and by their [evil example] others may take occasion to leave his majesty’s service.’ The Privy Council ordered letters to be sent to the parties, charging them to appear and answer for their conduct; and when the day came, and they failed to make their appearance, they were put to the horn as rebels.—P. C. R.
An act of Privy Council against beggars, March 5, 1616, describes Edinburgh as infested with them—‘strang and idle vagabonds’—‘having their resets in some parts of the Cowgate, the Canongate, Potterrow, West Port, Pleasance, [and] Leith Wynd, where they ordinarily convene every night, and pass their time in all kind of riot and filthy lechery, to the offence and displeasure of God.’ By day, they are said to present themselves in great companies on the principal streets. Numbers of them ‘lie all day on the causey of the Canongate, and with shameful exclamations and crying, not only extorts almous, but by their other misbehaviour fashes and wearies as weel his majesty’s nobility and councillors, as others his majesty’s subjects repairing to this burgh; sae that hardly ony man of whatsomever quality can walk upon the streets, nor yet stand and confer upon the streets, nor under stairs, but they are impeshit by numbers of beggars.’ The Council therefore ordered the magistrates of Edinburgh and Canongate to get these wretched people expelled from their respective bounds, and suffer them no longer to seek alms on the streets. In like manner, they commanded that ‘the Laird of Innerleith and his bailies cause their streets and vennels to be kept free of beggars;‘[362] as also, that ‘Mr Patrick Bannatyne and Mr Umphra Bleenseillis remove the haill beggars out of their houses at the foot of Leith Wynd, and suffer nane to have residence, beild, or reset there.’ All this under threat of pecunial fines.
Dec.
In anticipation of the king’s visit, it now became necessary to repeat the above orders, because ‘it is like enough that when his majesty comes to this country next summer, they will follow his court, to the great discredit and disgrace of the country.’
1616. Dec. 10.
Nothing less, perhaps, than the strong language used by the Privy Council could make us fully aware of what we are spared of unpleasant sights and rencontres by a good poor-law. In those days, the wretched and the insane went freely about the highways and thoroughfares, a constant source of annoyance, disgust, and even terror. Only we of our day who saw Ireland before 1840 can form any idea of what the country was in this respect in the seventeenth century.
The Privy Council this day ordained that there should be a school in every parish in the kingdom, for the advancement of the true religion, and the training of children ‘in civility, godliness, knowledge, and learning.’ The school was in each case to be established, and a fit person appointed to teach the same, upon the expenses of the parishioners, at the sight and advice of the bishop of the diocese. Another act on the same day ordained regular catechising of children, and their being brought before the bishop for confirmation, under considerable penalties.
The above order for the plantation of schools was not vigorously carried out, and in 1626, King Charles I. is found making an effort to remedy the defect.[363]