‘This year, Sir William Alexander of Menstrie undertook a plantation in a part of America, which was then called New Scotland [Nova Scotia], where he intended to send a colony. Sir Robert Gordon, Tutor of Sutherland, joined himself in this enterprise, and did indent and contract with Sir William to send thither some men out of Sutherland, weel provided with corns, cattle, weapons, and other provision fit and sufficient for that journey, who should have a good portion of that country allotted them to inhabit. The Earl Marischal of Scotland, the Earl of Melrose, the Earl of Nithsdale, the Viscount of Dupplin, Sir Robert Gordon of Lochinvar, Sir Alexander Gordon of Cluny, James Gordon of Lesmoir, with divers other nobles and gentlemen, were likewise partners in this plantation. And for further advancement of this plantation, his majesty concluded to make heritable knights-baronets in Old Scotland; which honour should be bestowed upon the choicest undertakers of that enterprise, and upon such as were of best quality for vertue, birth, and means among the gentry.’—G. H. S.
Oct. 12.
This day, Friday, commenced a remarkable flood in the Tay, which lasted for three or four days, and caused extensive destruction. The beautiful bridge, newly completed across the river at Perth, was swept away, excepting one arch only. In the middle of the second night, the water had risen so high, that the people living in low houses near the Castle Gavel Port in Perth, were obliged to remove to higher houses. The town was so environed with water, that no one could enter or leave it for several days. Children were let down from upper windows into boats, in order to be carried to places presumably safer. Household stuff and provisions were destroyed. The rain was accompanied by a violent wind from the east, which would somewhat help to maintain the waters of the river at a high elevation. The water flowed in the High Street and the Speygate ‘like mill-sluices;’ and one Charles Rollock became a distinguished public benefactor by going about in a boat through those streets, and rescuing people who were in danger of drowning—a service for which he afterwards received a double angel in recompense.
1621.
The people were thrown into a state of extreme consternation, looking for nothing but the entire destruction of their fair city. ‘Whereupon Mr John Malcolm, minister, powerfully endued with God’s spirit, caused ring the preaching-bell on Sunday at seven hours in the morning, and the haill inhabitants came to the kirk. And there he exhorted them to repent of their sins, which had provoked the said judgment of God to come upon the city; assuring them that if they were truly penitent therefor, and would avow to God to amend their lives in time coming, God would avert his judgment, and give them deliverance. Whose powerful exhortations moved the people to cry to God with tears, clamours, and cries, and to hold up their hands to God, [promising that they would] amend their lives, and every one of them to abstain from their domestic sins. The like humiliation of men and women has not been seen within Perth before. Fasting, preaching, and praying continued all that week.... The waters began somewhat to decrease after noon on Sunday; but after daylight passed, there arose a greater tempest of wind and rain than at any time before, which so affrighted the people that night, that they looked for nothing but [that] the waters should have arisen to greater height [than] they were before. Notwithstanding thereof, miraculously, through the mercy of God, by [past] all men’s expectation, the waters greatly in the meantime decreased, which in the morning moved the people in the kirk and all other places to give hearty thanks to God for his mercy toward them.’[402]
One of the remarks current among the more serious class of people on this occasion, was that the inundation was sent as a judgment on Perth, on account of the five Episcopalian articles passed there by the General Assembly three years before, though how this vengeance should have fallen on the innocent people living in the place of that assembly, and not upon the churchmen who passed the articles, or rather the majority of them as apart from the minority, it is not easy to reconcile to a sense of either Divine wisdom or Divine justice. It chances that Perth is built on the meadow or haugh close to a river—namely, what is properly its flood-course; a kind of situation where no human habitations should ever be built. It is of course more or less inundated at every considerable flood, and thus exposed to no small inconvenience, as well as damage. These evils may be considered as the natural punishment inflicted on the people for the solecism against nature which they have committed. It may be safely presumed that, while their town stands there, it will be liable to such disasters as that here described, whether general assemblies reform upwards or downwards within its walls, and in whatever spirit the inhabitants may regard their consequent sufferings. They are, however, not alone in this respect, as, unfortunately, the low banks of rivers are the seats of many towns and parts of towns in all parts of the world.
1621.
It is remarkable that, though there had been a bridge across the Tay at Perth so early as the beginning of the thirteenth century, the structure now destroyed was not replaced till the erection of the present beautiful fabric in 1771, the intercourse during the intermediate hundred and fifty years being maintained by ferry-boats.