The Privy Council had the subject of that ‘infective weed callit tobacco’ under their attention. The king had formerly, upon good reasons of policy, forbidden its importation into the country; but this decree had been sadly evaded, insomuch that ‘the country was ever universally filled with tobacco, and public and common merchandise made of the same.’ Then his majesty had tried the restraining effect of a duty (20s. Scots, or 1s. 8d. English per pound); but the tobacco-merchants had learned the trick of smuggling, and it was not likely they would let it lie unfruitful when they could thereby save the payment of a tax. It had now, accordingly, become necessary to impose a new restraint; and the importation was again prohibited, under pain of the goods being confiscated to his majesty’s use.—P. C. R.
1622.
An act of the Privy Council in the subsequent November explained that the king did not mean by this restraint ‘to deprive his loving subjects of the orderly sale and moderate use of tobacco,’ but only to prevent the abuse or excessive use of the herb. It was no part of his design to interfere with the patent which had been granted [November 7, 1616] to the late Captain William Murray, giving him the sole privilege of importing tobacco for the space of twenty-one years. He therefore now ordered proclamations to be issued, to the effect that the prohibition only held good against such as did not possess a licence under favour of Murray’s patent.—P. C. R. In the ensuing March, it was arranged that importers of tobacco should pay Murray’s representatives a duty of twenty shillings Scots per pound.
In 1624, the widow and daughter of Captain Murray resigned their relative’s patent into the hands of commissioners, for his majesty’s use, on their becoming bound to pay twenty thousand pounds Scots (£1666, 13s. 4d.) at three half-years terms.[407]
The prejudice of King James against tobacco was a strong feeling, partaking much of the character of antipathy. He published anonymously, and afterwards acknowledged the quaint pamphlet, A Counterblast to Tobacco, in which he argues against the use of the herb as a physical as well as moral corruption. Baker’s Chronicle states that the expedition of Sir Francis Drake, on its return in 1585[6], passed by Virginia, ‘a colony which Sir Walter Raleigh had there planted;’ ‘from whence Drake brings home with him Ralph Lane, who was the first that brought tobacco into England, which the Indians take against crudities of the stomach.’ This does not comport with the ordinary notion entertained in England, which uniformly represents Raleigh as the first introducer of the Nicotian herb. Lane became a despised man on account of his pusillanimity in giving up the colony; and there seems all reason to believe that to him King James alludes in the following passage from the Counterblast: ‘It is not so long,’ says he, ‘since the first entry of this abuse amongst us here, as this present age cannot well remember both the first author and the form of the first introduction of it amongst us. It was neither brought in by king, great conqueror, nor learned doctor of physic. With the report of a great discovery for a conquest, some two or three savage men were brought in, together with a savage custom. But the pity is, the poor barbarous men died, but that vile barbarous custom is yet alive, yea, in fresh vigour; so as it seems a miracle to me how a custom, springing from so vile a ground, and brought in by a father so generally hated, should be welcomed upon so slender a warrant.’
1622.
If a tradition existing in 1667 is to be believed, King James was fain on one occasion to get over his antipathy to tobacco; but, to be sure, the compelling cause was a powerful one. ‘The smoke of it’ [tobacco], says a writer of that date, ‘is one of the wholesomest scents that is, against all contagious airs, for it o’ermasters all other smells, as King James, they say, found true, when being once hunting, a shower of rain drove him into a pigsty for shelter, where he caused a pipefull to be taken on purpose.’[408]
May 18.
A trafficking Jesuit, named George Mortimer, had lately been detected in the house of one Haddow, in Glasgow, and he and Haddow were both taken into custody. The king lost no time in ordering a court of justice to be held in Glasgow for the trying of Haddow and his wife for the crime of resetting Jesuits, certifying that, if found guilty, they should be banished the kingdom—as the impunity of the offence ‘might hearten that wicked and pernicious sort of people more bauldly to go on in perverting good subjects in religion, and withdrawing them from their dutiful obedience to us.’ He at the same time wrote to the principal ecclesiastical authorities, desiring them to consult about the best means of checking the present ‘new growth of popery,’ that ‘thereby the world may see that we strike with the sword of justice equally against the papist and puritan, that thereby no just imputation may be laid upon our proceedings as a cause of the increase of popery.’