1624.
The Clan Chattan or MacIntosh, seated in the centre of Inverness-shire, were dependents of the Earls of Moray. None had entered more heartily into the revenge of the Bonny Earl’s death against the Marquis of Huntly, and for this service they had obtained certain lands from the Moray family. Now, that the Earl of Moray was reconciled with Huntly, he did not see any occasion longer to patronise or favour the MacIntoshes; so he attempted to remove them from the lands formerly conferred upon them. ‘This the Clan Chattan could hardly endure,’ says Sir Robert Gordon: about Whitsuntide, assembling five hundred men under their infant chief’s uncle, Lachlan MacIntosh [afterwards, by the by, a stout loyalist in the Civil War], ‘they keepit the fields in their Highland weed upon foot, with swords, bows, arrows, targets, hagbuts, pistols, and other Highland arms, and first began to rob and spulyie the earl’s tenants (who laboured their possessions) of their haill goods, geir, insight plenishing [household furniture], horse, nolt, sheep, corns, and cattle, and left them nothing that they could get within their bounds; syne fell in sorning throughout Moray, Stratherrick, Urquhart, Ross, Sutherland, Brae of Mar, and divers other parts, taking their meat and food perforce where they could not get it willingly, frae friends as well as frae their foes, yet still kept themselves from shedding of innocent blood.’
The Earl of Moray first brought a band of Monteith Highlanders against these marauders; but the expedition seems to have failed. Another enterprise of the same kind was no more successful. It was not till he went to London, and procured a power of lieutenancy in the north from the king, that he brought the MacIntoshes to subjection. The affair had a very characteristic ending. ‘Some slight loons [poor fellows], followers of the Clan Chattan, were execute; but the principal outbreakers and malefactors were spared and never troubled.’ Further, the ‘honest men’ who had disobeyed the order for refusing all supply to the MacIntoshes, being put to trial, the odd scene was presented of the criminals standing as witnesses against them; and while these culprits obtained pardon, their humane resetters ‘were soundly fined in as great sums as their estates might bear, and some above their estates were fined, and every one warded within the Tolbooth of Elgin, till the last mite was paid.’—Spal. ‘The fines were granted by his majesty to the Earl of Moray, as the fines for resetting the Clan Gregor were given to the Earl of Argyle; but these fines did not much advantage either of these two earls.’—G. H. S.
June 10.
1624.
Dissent from the ‘comely order’ of church matters was still making itself apparent. We hear at this time of many people in Edinburgh holding private meetings for religious exercises, in contempt of the ordinary services of their regular pastors in the parish churches. ‘Like as they have assumed to these their seditious conventicles the name of Congregations, and done what in them lies falsely to impress on the hearts of his majesty’s people a persuasion that his majesty persecutes the sincere professors of true religion, and introduces corruption in the church-government.’ Considering how such practices ‘brought forth damnable sects of Anabaptists, Families of Love, Brownists, Arminians, Illuminati, and mony such pests, enemies to religion, authority, and peace, and occasions the murder of millions of people,’ the Privy Council thought proper to issue a proclamation, strictly forbidding all such meetings.
The Council had at the same time before them a set of Edinburgh citizens, partly the same as those whom the king had proposed to banish a few years before[413]—namely, William Rig of Aitherny, one of the bailies, John Hamilton, apothecary, John Mean, merchant, and John Dickson, ‘flesher’—who had again come into collision with the ecclesiastical authorities. At the usual congregational meeting before the celebration of the communion, Rig—‘puffed up,’ says Spottiswoode, ‘by a conceit of his own abilities’—took it upon him to challenge Dr Forbes ‘for sundry points of doctrine delivered by him in his sermons.’ Dr Forbes was a man of remarkable learning and dignity of character, for which reasons he was in time appointed bishop of Edinburgh by Charles I. It did not seem to him proper that he should be liable to the censure of a lay citizen, and he therefore declined to listen to the bailie. Rig then openly threatened the clergy, ‘that, unless they returned to the old form of administering the holy communion, the whole people would forsake them;’ and in this he was supported by his friends Mean, Hamilton, and Dickson. The Council took the affair up as an attempt to produce a schism in the church and a violation of the law. They answered, however—if we are to believe one of their own party—‘so wisely, punctually, and modestly, that the Council admired them.’ They were, nevertheless, to satisfy the king, sent to various prisons, as guilty of a misdemeanour. They ‘remained there, till by great dealing, pains, and moyen, they were relieved again.’—Row.
1624.
William Rig and John Mean appear, from the report of their contemporary and friend, Mr John Livingstone, to have been earnest Christians of the evangelical type. Rig was ‘much exercised in spirit, and of great experience in the ways of God. I have been several times with him in private meetings, and observed that when he prayed, he began with bitter and heavy complaints and confession beyond any. He spent his income chiefly on pious uses.’ Mean ‘used both summer and winter to rise about three o’clock in the morning, and always, as he put on his clothes, he used to sing some part of a psalm, and then went to his closet, where he was employed in religious exercises till six. By that time, the rest of his family being got up, he worshipped with them, and then went to his shop. He was so much master of the Scripture, [that] though he had been half sleeping, he could have corrected readers if they miscalled or wrong cited ony scripture.’[414]