Nov. 10.
Robert Lord Boyd entered this day into a bond of manred with William Fairly, brother of David Fairly of that Ilk. Manred, properly, is a service of allegiance; but in Scotland it had come, in the course of time, to be an agreement, sometimes between a great man and a less, sometimes between two or more equally great men, to stand by each other in all contingencies of war and law, excepting only (and perhaps it was but a hypocritical exception) where the king’s majesty and his commands were concerned. It was an arrangement dictated by the exigencies of a rude time, when law was but partial and uncertain in its actings, and natural feeling often called for something being done, whether the law would or no. As something not very consonant with good government, or even such attempts at the same as might be made in those days, manred had been denounced by a statute so long ago as 1457, when it was enacted ‘that nae man dwelling within burgh be fund in manrent, nor ride in rout in feir of weir with nae man, but with the king or his officers, or with the lord of the burgh.’ But acts of parliament were voices crying in the wilderness in Scotland, and manred still continued to have its place in the economy of life in this age.
1571.
On this occasion, William Fairly binds and obliges himself to be ‘man and subject servant’ to Lord Boyd and his heirs, ‘aefaldly and truly to serve them upon their retinue and expenses in household and out of household, as best sall please them in all their affairs, and as weel in defence as pursuit, with whom or against whom it sall happen them to have action and ado,’ the king excepted. He is likewise to help them with his good counsel, ‘and sall never hear nor know their hurt, damage, nor skaith, in ony sort, but sall diligently sift out the same, and mak true declaration thereof.’
The consideration for all this service is the possession of ‘the thretty-shilling land of auld extent of Byrehill.’
This was but the first of a long series of similar engagements which Lord Boyd formed down to his death in 1589.[78] For a forty-shilling land, the Laird of Fergushill becomes bound, October 26, 1572, in the same way as William Fairly, and to take part with the said lord and his heirs, in all their actions, quarrels, questions, and debates. The Laird of Lochrig, the Laird of Rowallan, Andrew Macfarlane of Arroquhar, and the Laird of Camstroddan, all in succession put themselves in this relation to his lordship. In March 1575, the Laird of Blair engaged with his friends, tenants, and servants, to ‘ride, gang, and assist with the said lord, in all kind of leeful conventions.’ It was with such satellites that a great man of that age, if to be tried on any criminal charge, appeared at the place of law, professedly that he might be sure of fair-play, but in reality with the effect of overbearing justice. It was with such assistants that two or three lords were sometimes enabled to take possession of the government, and for a time rule all at their pleasure. Amongst the most curious things in the early history of the reformed religion, are the occasions when it was manifestly indebted for its progress to associations of this irregular kind.
Dec. 24.
About this time, there was apprehended ‘one that keepit ane hostelry at Brechin, who before, at divers times, had murdered sundry that came to lodge with him, the wife being also as busy as the man with a mell [mallet], to fell their guests sleeping in their beds.’—Ban.