1572.
This was the celebrated Star of Tycho, so called because Tycho Brahé made it the subject of observation. The Danish astronomer is known to have first observed it a few days before the date assigned by Holinshed—namely, on the 11th of November, while taking an evening walk in the fields. From the suddenness of its appearance, and its very great brightness, he suspected that his sense was deceived, and was only convinced he saw truly when he found some peasants gazing at the imposing stranger with as much astonishment as himself. It has been regarded as an example of a class of stars which move in periods between remote and comparatively near points in space; and as there was a similar object seen in 945 and 1264, it was supposed that the period of this star was somewhat over 300 years. But ‘the period of 300 years, which Goodriche conjectured, has been reduced by Kiell and Pigot to 150 years.’[85]
The Star of Tycho, during the time it was visible, ‘suffered several very remarkable changes. On a sudden it became so brilliant, that it surpassed in brightness even Venus and Mercury, and was visible on the meridian in the daytime. Its light then began to diminish, till it disappeared sixteen months after it had been first seen.’[86]
1572-3.
‘This year, a great and sharp frost almost continually lasted from before the feast of All Saints, till after the feast of Epiphany of our Lord, with sometimes great and deep snows, and sometimes rains, which freezed as fast as the same fell to the ground, wherethrough at Wrotham, in Kent, and many other places, the arms and boughs of trees, being overcharged with ice, broke off and fell from the stocks ... also the wind continued north and east till after the Ascension Day, with sharp frosts and snows, whereby followed a late spring.’—Stowe.
1573. Apr. 3.
The gipsies, who are usually said to have wandered into Europe from the East in the beginning of the fifteenth century, are not heard of in Scotland before 1540, when a writ of the Privy Seal was passed in favour of ‘John Faw, Lord and Earl of Little Egypt,’ enabling him to rule his company in conformity with the laws of his pretended country. First accepted as noble refugees, possessing a semi-religious character, they were in time discovered to be mere rogues and vagabonds. It was now declared in the Privy Council, that ‘the commonweal of this realm was greatumly damnifiet and harmit through certain vagabond, idle, and counterfeit people of divers nations, falsely named Egyptians, living on stowth and other unlawful means.’ These people were commanded to settle to fixed habitations and honest industry; otherwise it should be competent to seize and throw them into the nearest prison, when, if they could not give caution for a due obedience to this edict, they were ‘to be scourgit throughout the town or parish, and sae to be imprisonit and scourgit fra parish to parish, while [till] they be utterly renderit furth of this realm.’—P. C. R.
Little more than three years onward (August 27, 1576), it was declared that this act had ‘wantit execution’—a very common misfortune to acts of council in those days; and it was found that ‘the said idle vagabonds has continuit in their wicked and mischievous manner of living, committing murders, theft, and abusing the simple and ignorant people with sorcery and divination.’ Men in authority were now enjoined to stricter courses with these wanderers, on pain of being held as their accomplices.