‘The magistrates of [Glasgow], by the earnest dealing of Mr Andrew Melville and other ministers, had condescended to demolish the cathedral, and build with the materials thereof some little churches in other parts, for the ease of the citizens. Divers reasons were given for it—such as, the resort of superstitious people to do their devotion in that place; the huge vastness of the church, and that the voice of a preacher could not be heard by the multitudes that convened to sermon; the more commodious service of the people; and the removing of that idolatrous monument (so they called it) which was of all the cathedrals in the country only left unruined, and in a possibility to be repaired. To do this work, a number of quarriers, masons, and other workmen, was conduced, and the day assigned when it should take beginning. Intimation being made thereof, and the workmen by sound of a drum warned to go unto their work, the crafts of the city in a tumult took arms, swearing with many oaths, that he who did cast down the first stone should be buried under it. Neither could they be pacified till the workmen were discharged by the magistrates. A complaint was hereupon made, and the principals cited before the council for insurrection: where the king, not as then thirteen years of age, taking the protection of the crafts, did allow [sanction] the opposition they had made, and inhibited the ministers (for they were the complainers) to meddle any more in that business, saying, “That too many churches had already been destroyed, and that he would not tolerate more abuses in that kind.”‘—Spot.
Apr.
John Stewart, Earl of Athole, was one of the more respectable of the Scottish nobility of this age. To Queen Mary—whom he had entertained at a hunt in Glen Tilt in 1564—he proved a faithful friend,[103] till her fatal marriage with Bothwell, when, although a Catholic, he joined those who crowned her son as king. During the regencies, he lived in dignified retirement, till called upon to make an effort to rescue the young king from the thraldom in which he was held by Morton. A temporary fall of Morton in 1577 left Athole chancellor of the kingdom.
1579.
He now came to Stirling, to assist in accommodating some quarrels of the friends of the Mar family regarding the custody of the young king and the government of Stirling Castle. ‘Matters being seemingly adjusted, the old Countess of Mar, or the Earl of Morton, in her name, invited the chancellor to an entertainment. While they were drinking hard, somebody conveyed a deadly poison into the chancellor’s glass.’ April 16th, ‘the chancellor passed forth of Stirling to Kincardine,[104] very sick and ill at ease, and upon the 24th day deceased there.’ His friends, thinking he had got foul play, sent to Edinburgh for surgeons to open the body; and though these men of skill declared upon oath that they found no trace of poison or mark of violence done to the deceased, the widow and eldest son entered a protest that this should not prejudge the criminal process which they intended before the Justice-general. ‘Some blamed the old Countess of Mar for it; others suspected the Earl of Morton at the bottom of it.’ Both suspicions were probably groundless; it may even be doubted if the earl was poisoned at all. When under sentence of death some years after, Morton solemnly denied the crime imputed to him, and said in no circumstances would he have injured a hair of Athole’s head.
‘Upon the sevent of July, the corpse of the Earl of Athole being convoyit to Dunblane, was carried forth thereof the direct way to Dunfermline, where they remained that night. Upon the morn, they passed forth to Edinburgh, where a great number of friends were convenit to the burial. Upon the tenth day, [the body of the earl] was honourably convoyit with his friends from Haliroodhouse to St Giles’ Kirk, where he was buried on the east side of the altar on the south side of the church.’ Owing to the general belief as to the mode of the earl’s death, his funeral brought forth strong marks of public feeling.[105] It appears that, before it took place, there was a rumour that the relatives of the deceased designed that it should be attended with sundry superstitious rites, as ‘a white cross in the mortclaith, lang gowns with stroups, and torches.’ A deputation from the General Assembly came to inquire, and were asked to satisfy themselves by inspecting the preparations. ‘The kirk thought the cross and the stroups superstitious and ethnic-like, and desirit them to remove the same.’ It was accordingly arranged to cover the cross with black velvet and to remove the stroups.—B. U. K.
May. 1579.
There was at this time a collection of money in Aberdeen and other parts of Scotland, for the support and relief of the ‘Scottismen prisoners in Argier in Affrik, and other parts within the Turk’s bounds.’ One Andro Cook engaged himself to dispose of this money as intended, and to deliver the surplus, ‘gif ony,’ to the royal treasurer, to be used as his majesty might think fit.—Ab. C. R., P. C. R.