A Confession of Faith was this day subscribed by the king, his household and courtiers, including Lennox, and many of the nobility and other persons, professing ‘the religion now revealed to the world by the preaching of the blessed evangel,’ and solemnly abjuring all the doctrines and practices of the Romish Church.[117]
Jan. 29.
This day, Sunday, there were gay doings in the boy-king’s court of Holyrood, namely, running at the ring, justing, and such-like pastimes, besides sailing about in boats and galleys at Leith.—Cal.
The reader must not be too much surprised at this occurring the day after the signing of a solemn confession of the Protestant faith. The truth seems to have been this: the signers signed under the pressure of a party they had some interest for the moment in gratifying or blinding, and the accepters of the document were content with the fact of the signing, without regard to the too probable hypocrisy under which it took place. It is not uncommon for professions to be only a symptom of the reality of the opposite of what is professed.
1581. Mar. 11.
The ex-Regent now lay a hopeless prisoner in Dumbarton Castle, chiefly occupied, we are told, in reading the Bible, which, though he had forced the people to buy it under a penalty, he had hitherto much neglected himself. One of his servants, named George Fleck, ‘was apprehended in Alexander Lawson’s house [in Edinburgh], together with the said Alexander, not without their own consents, as was alleged, to reveal where the Earl of Morton’s treasure lay. The bruit [rumour] went—when the boots were presented to George Fleck, that he revealed a part of the treasure to be lying in Dalkeith yard, under the ground; a part in Aberdour, under a braid stone before the gate; a part in Leith. Certain it is, he [the earl] was the wealthiest subject that had been in Scotland for many years.’—Cal.
Sir James Melville tells us that, long before the trial of Morton, his gold and silver were transported by his natural son, James Douglas, and one of his servants called John Macmoran. ‘It was first carried in barrels, and afterwards hid in some secret parts; part was given to be kept by some who were looked upon as his friends, who made ill account of it again; so that the most part thereof lighted in bad hands, and himself was so destitute of money, that when he went through the street to the Tolbooth to undergo his assize, he was compelled to borrow twenty shillings to distribute to the poor, who asked alms of him for God’s sake.’
In May, he ‘was brought to Edinburgh, and kept in Robin Gourlay’s house,[118] with a band of men of weir.’ James Melville says: ‘The very day of his putting to assize, I happened to be in Edinburgh, and heard and saw the notablest example, baith of God’s judgment and mercy that, to my knowledge, ever fell out in my time. For in that Tolbooth, where oftentimes, during his government, he had wrested and thrawn judgment, partly for gain, whereto he was given, and partly for particular favour, was his judgment overthrown; and he wha, above any Scotsman, had maist gear, friendship, and cliental,[119] had nane to speak a word for him that day; but, the greatest part of the assizers being his knawn unfriends, he was condemned to be headit on a scaffold, and that head, whilk was sae witty in warldly affairs and policy, and had commanded with sic authority and dignity within that town and judgment-seat, to be set upon a prick upon the hichest stane of the gable of the Tolbooth that is towards the public street.’
1581.