A convention of Estates was held, under the Earl of Nithsdale as commissioner, to treat regarding the revocation of the church-lands. Those whose fortunes were thus threatened were greatly alarmed and incensed by the urgency of the king. The suspicion of the Earl of Nithsdale being a papist must have added to the unpopularity of the affair. If we are to believe a story which Burnet reports from Sir Archibald Primrose, they held a private meeting to consult how they might best protect their own interests, and it was agreed by them that, when assembled, ‘if no other argument did prevail to make the Earl of Nithsdale desist, they would fall upon him and all his party in the old Scots manner, and knock them on the head.... One of these lords, Belhaven, of the name of Douglas, who was blind, bid them set him by one of the party, and he would make sure of one. So he was set next the Earl of Dumfries. He was all the while holding him fast. And when the other asked him what he meant by that, he said, ever since the blindness was come on him, he was in such fear of falling, that he could not help the holding fast to those who were next to him. He had all the while a poniard in his other hand, with which he had certainly stabbed Dumfries, if any disorder had happened. The appearance at that time was so great, and so much heat was raised upon it, that the Earl of Nithsdale would not open all his instructions, but came back to court, looking on the service as desperate.’
It is much to be desired for this anecdote that it had some support in other authority. The Lord Belhaven pointed to was then a man little over fifty, and his epitaph in Holyrood Abbey describes him as kind to his relations, charitable to the poor, moderate in prosperity, and constant under adversity—though, to be sure, posthumous certificates of that kind do not generally rank as evidence of the first class.[2]
Oct.
A taxation was granted to the king by the Scottish parliament, amounting to £40,000 Scots. Some of the burghs came to an agreement with the lords of the Privy Council for certain proportions of this taxation, to be paid annually while it continued; and we are thus supplied with a means of estimating the comparative importance and wealth of some of the principal towns in the kingdom. We find the following towns set down, with the annexed sums at their names: Glasgow, £815, 12s. 6d.; Linlithgow, £163, 2s. 6d.; Stirling, £422, 17s. 9d.; St Andrews, £490; Dunbar, £90, 15s.; Culross, £84, 10s.; Canongate, £100; Hamilton, 100 merks.
1626. Apr.
Paisley, now a huge city of the industrious, was, in the reign of Charles I., only a village surrounding the ruins of an ancient abbey. The dominant personage of the place was the Earl of Abercorn, a cadet of the Hamilton family, enriched by the possession of the abbey-lands. Through the influence of the earl’s mother, who had become a Catholic, the town was described as ‘a nest of papists.’ Nevertheless, the interest of Lady Abercorn’s relative, Lord Boyd, had procured a presentation to the parish church in favour of Mr Robert Boyd of Trochrig, recently principal of the Edinburgh University—one of a group of men deep in theological learning, adepts in Latin versifying, who then threw a lustre upon Scotland—but at the same time a zealous protester against the late Episcopalian innovations in the church. Being thus obnoxious to Lady Abercorn, albeit her ladyship’s relation, his settling in Paisley was viewed by her, her sons, and her friends, with great disrelish, and the consequence was a material resistance to the presentee, being perhaps the first occurrence of the kind in our country, the precursor of many.
‘He was ordained to have his manse in the fore-house of the abbey, as the most convenient place for that use. And having put his books and a bed thereintill; one Sunday, he being preaching, in the afternoon, the Master of Paisley,[3] being the Earl of Abercorn’s brother, with some others, came to the minister’s house, none being thereintill, and cast all his books on the ground, and thereafter locked the door.’ On a complaint from Boyd to the Privy Council, the Master was brought to penitence for this outrage, and it was then hoped that matters would go on smoothly. On his returning, however, to his manse, he found the locks of the doors stopped up with stones, so that he could not get in without force, which he was not permitted to use. As he was going away, ‘the rascally women of the town, coming to see the matter—for the men purposely absented themselves—not only upbraided Mr Robert with opprobrious speeches, and shouted and hoyed him, but likewise cast dirt and stones at him; so that he was forced to leave the town and go to Glasgow.’
Being a man of a gentle nature, Boyd withdrew to his house of Trochrig in Ayrshire, without making any complaint as to his late ill-usage. The case, however, being taken up by the Archbishop of Glasgow, and brought before the Privy Council, Lady Abercorn, the earl her son, and the Master her second son, all came to Edinburgh in the earl’s ‘gilded carroch,’ accompanied in the usual manner with their friends, to answer for the outrages which had been committed. An order was given for the replacement of Boyd in his parish; but, meanwhile, he sunk under a weakly and reduced constitution, and died, January 5, 1627, at the age of forty-nine.[4]