His foal’s foot slade:
Our Lord down lighted,
His foal’s foot righted;
Saying: Flesh to flesh, blood to blood, and bane to bane,
In our Lord his name.”
Being posed who learned her the foresaid charm, answered, ane man in the parish of Strathmiglo.’[98]
There is reason to believe that this is a charm of great antiquity for the healing of bruises and sprains.[99]
1643.
The faith in necromantic power being wholly a part of the religious earnestness of the time, it is only to be expected that the clergy should appear deeply interested in prosecutions of this class, and sedulous that suspected persons should be duly tried and the guilty brought to punishment. In October 1644, Margaret Young, spouse of William Morison, merchant in Dysart, described herself, in a petition to the Privy Council, as having lain miserably in prison for ten weeks, in consequence of a false accusation got up against her as ‘a consulter of spirits,’ by a few neighbours acting under a feeling of ‘spleen and envy,’ ‘albeit she is ane honest young woman, of good reputation, without any scandal or blot, and never knew nothing of that is put to her charge.’ She had petitioned the Privy Council to have the bailies and ministers of Dysart summoned before them, and ordained to set her at liberty; and on an appointed day, one of the ministers came forward, and craved to have a longer time ‘to see if any dittay sould be given in against her.’ Even that time was now expired, and yet, with no charge against her, she continued to languish in her wretched imprisonment. The lords agreed to liberate Margaret, on her husband giving security to the extent of five hundred merks, that she would compear if afterwards called upon.—P. C. R.
In the ensuing month—so frequent were accusations of witchcraft at this time—one Margaret Thomson, wife of Alexander Gray in Calder, complained before the same tribunal, against the Tutor of Calder and the minister of that parish, for ‘waking her the space of twenty days naked, and having nothing on her but a sackcloth,’ under a charge of witchcraft. She had been ‘laid in the stocks, and kept separate from all company and worldly comfort;’ nor could she ‘see any end of her misery by lawful trial.’ The lords, having the woman’s husband before them, and also the tutor and minister, and no regular charge being forthcoming, ordained her to be liberated upon security.