The steeple of the Tolbooth of Tain had lately fallen in the night, to the great hazard of the lives of the prisoners, and some considerable damage to the contiguous parish church. On the petition of the magistrates of this poor little burgh, the Privy Council ordained a collection to be made for the reconstruction of the building; and, meanwhile, creditors were enjoined to transport their prisoners to other jails.

Nearly about the same time, voluntary collections were ordained by the Privy Council, for erecting a bridge over the Dee at the Black Ford; for the construction of a harbour at Cromarty, ‘where a great quantity of the victual that comes to the south is loadened;’ and for making a harbour at Pennan, on the estate of William Baird of Auchmedden, in Aberdeenshire, where such a convenience was eminently required for the shelter of vessels, and where ‘there is likewise a millstone quarry belonging to the petitioner [Baird], from which the greatest part of the mills in the kingdom are served by sea.’

1703. Nov. 11.

Amidst the endless instances of misdirected zeal and talent which mark the time, there is a feeling of relief and gratification even in so small and commonplace a matter as an application to the Privy Council, which now occurs, from Mr William Forbes, advocate, for a copyright in a work he had prepared under the name of A Methodical Treatise of Bills of Exchange. The case is somewhat remarkable in itself, as an application by an author, such applications being generally from stationers and printers.

Dec.

Usually, in our day, the opposing solicitors in a cause do not feel any wrath towards each other. It was different with two agents employed at this time in the Court of Session on different interests, one of them being Patrick Comrie, who acted in the capacity of ‘doer’ for the Laird of Lawers. To him, one day, as he lounged through the Outer House, came up James Leslie, a ‘writer,’ who entered into some conversation with him about Lawers’s business, and so provoked him, that he struck Leslie in the face, in the presence of many witnesses. Leslie appealed to the court, on the strength of an old statute which decreed death to any one guilty of violence in the presence of the Lords, and Comrie was apprehended. There then arose many curious and perplexing questions among the judges as to the various bearings of the case; but all were suddenly solved by Comrie obtaining a remission of his offence from the queen.[[339]]

In this year was published[[340]] the first intelligent topographical book regarding Scotland, being ‘A Description of the Western Isles, by M. Martin, Gentleman.’ It gives accurate information regarding the physical peculiarities of these islands, and their numberless relics of antiquity, besides many sensible hints as to means for improving the industry of the inhabitants. The author, who seems to have been a native of Skye, writes like a well-educated man for his age, and as one who had seen something of life in “busier scenes than those supplied by his own country. He has also thought proper to give an ample account of many superstitious practices of the Hebrideans, and to devote a chapter to the alleged power of second-sight, which was then commonly attributed to special individuals throughout the whole of Celtic Scotland. All this he does in the same sober painstaking manner in which he tells of matters connected with the rural economy of the people, |1703.| fully shewing that he himself reposed entire faith in the alleged phenomena. In the whole article, indeed, he scarcely introduces a single expression of a dogmatic character, either in the way of defending the belief or ridiculing it, but he very calmly furnishes answers, based on what he considered as facts, to sundry objections which had been taken against it. But for his book, we should have been much in the dark regarding a system which certainly made a great mark on the Highland mind in the seventeenth century, and was altogether as remarkable, perhaps, as the witch superstitions of the Lowlands during the same period.

He tells us—‘The second-sight is a singular faculty of seeing an otherwise invisible object, without any previous means used by the person that sees it, for that end. The vision makes such a lively impression upon the seers, that they neither see nor think of anything else, except the vision, as long as it continues, and then they appear pensive or jovial, according to the object which was represented to them.

‘At the sight of a vision, the eyelids of the person are erected, and the eyes continue staring until the object vanish. This is obvious to others who are by, when the persons happen to see a vision, and occurred more than once to my own observation, and to others who were with me.’

The seers were persons of both sexes and of all ages, ‘generally illiterate, well-meaning people;’ not people who desired to make gain by their supposed faculty, or to attract notice to themselves—not drunkards or fools—but simple country people, who were rather more apt to feel uneasy in the possession of a gift so strange, than to use it for any selfish or unworthy purpose. It really appears to have been generally regarded as an uncomfortable peculiarity; and there were many instances of the seers resorting to prayers and other religious observances in order to get quit of it.