My house when living, and my grave when dead:
Inscribe upon it when I’m dead and gone:
“I lived and died within my mother’s womb.”’
1724.
It is kept in remembrance that Paterson actually lived and practised his calling in this subterranean mansion for eleven years. Holiday-parties used to come from the neighbouring capital to see him and his singular dwelling; even judges, it is alleged, did not disdain to sit in George’s stone-parlour, and enjoy the contents of his liquor-cellar. The ground was held in feu, and the yearly duty and public burdens were forgiven him, on account of the extraordinary labour he had incurred in making himself a home.[[613]]
The idea of improving agricultural implements was hitherto unheard of in Scotland; but now a thrashing-machine was invented by Mr Michael Menzies, a member of the Scottish bar. On his request, the Society of Improvers sent a deputation to see it working at Roseburn, near Edinburgh; and these gentlemen reported upon it favourably.[[614]] I am unable to say whether it was identical with a thrashing-machine advertised in July 1735, as to be had of Andrew Good, wright in College Wynd, Edinburgh; one to thrash as much as four men, £30; one to do as much as six, £45; and so on in proportion, ‘being about £7, 10s. for each man’s labour that the machine does, which is but about the expense of a servant for one year.’ It was held forth, regarding this machine, that for the driving of one equal to four men, most water-mills would suffice, and one so working was to be seen at Dalkeith.[[615]]
It would appear, however, that the idea of a machine for thrashing had, after this time, completely fallen out of notice, as the one which has long been in use was, in its original form, the invention of Michael Stirling, farmer at Craighead, in the parish of Dunblane, who died in 1796, in the eighty-ninth year of his age.
‘This venerable man, when in the prime of life, had a strong propensity to every curious invention; and, after much thought |1724.| and study, he prepared and finished, in 1748, a machine for thrashing his corn. The axis of the thrashing-board was placed perpendicular, and was moved by an inner wheel on the same axis with an outer one that went by water. The men stood round about these boards like lint-cleaners, each man with his sheaf, and performed the work with great rapidity [at the rate of sixteen bolls of oats per diem]. Mr Stirling’s neighbours were by no means struck with the invention, but laughed at it, and called him a maggoty fellow. The wonderful powers of the machine, however, drew the attention of strangers, who came and picked up models, and so were enabled to erect others both in Scotland and England.’[[616]] Subsequently, Mr Meikle, at Alloa, obviated the inconvenience of the perpendicular arrangement of the axis, by laying it down in a horizontal form.
A machine for the winnowing of corn was, as far as can be ascertained, for the first time made in this island by Andrew Rodger, a farmer on the estate of Cavers in Roxburghshire, in the year 1737. It was after retiring from his farm to indulge a bent for mechanics, that he entered on this remarkable invention, and began circulating what were called Fanners throughout the country, which his descendants continued to do for many years.[[617]] This machine is well known to have been the subject of a religious prejudice among our more rigid sectaries, as indicated anachronously by Scott in the conversation between Mause Headrig and her mistress—‘a new-fangled machine for dighting the corn frae the chaff, thus impiously thwarting the will o’ Divine Providence by raising wind for your leddyship’s use by human art, instead of soliciting it by prayer, or patiently waiting for whatever dispensation of wind Providence was pleased to send upon the shielinghill.’[[618]] The ‘seceders’ are understood to have taken very strong ground in resistance to the introduction of fanners, deeming the wind as specially a thing made by God (‘he that createth the wind,’ Amos iv. 13), and therefore regarding an artificial wind as a daring and impious attempt to usurp what belonged to him alone. The author has been informed that an uncle of the late national poet, Robert Gilfillan, was extruded from a Fife congregation of this kind because of his persisting to use fanners.
1725. Jan.