Vestiges of the Natural History of Creation

by Robert Chambers

Now the most remarkable circumstance is, that these organic characters, habits, and moral properties, were found to be traceable more or less distinctly in the corresponding portions of every other group, even of those belonging to distant subdivisions of the animal kingdom, as, for instance, the insects. The incessores (typical order of aves) being reduced to its constituent circles or tribes, it was found that these strictly represented the five orders. In the conirostres are the perfections which belong to the incessores as an order, with the conspicuous external feature of a comparatively small notch in their bills; in the dentirostres, the notch is strong and toothlike, (hence the name of the tribe) assimilating them to the raptores; the fissirostres come into analogy with the natatores in the slight development of their feet and their great powers of flight; the tenuirostres have the small mouths and long soft bills of the grallatores. Finally, the scansores resemble the rasores in their superior intelligence and docility, and in their having strong limbs and a bill entire at the tip. This parity of qualities becomes clearer when placed in a tabular form:—

Orders of Birds.	Characters.	Tribes of Incessores.
Incessores	Most perfect of their circle; notch of bill small	Conirostres.
Raptores	Notch of bill like a tooth	Dentirostres.
Natatores	Slightly developed feet; strong flight	Fissirostres.
Grallatores	Small mouths; long soft bills	Tenuirostres.
Rasores	Strong feet, short wings; docile and domestic	Scansores.

Some comprehensive terms are much wanted to describe these five characters, so curiously repeated throughout the whole of the animal, and probably also the vegetable kingdom. Meanwhile, Mr. Swainson calls them typical, sub-typical, natatorial, suctorial, [242] and rasorial. Some of his illustrations of the principle are exceedingly interesting. He shews that the leading animal of a typical circle usually has a combination of properties concentrated in itself, without any of these preponderating remarkably over others. The sub-typical circles, he says, “do not comprise the largest individuals in bulk, but always those which are the most powerfully armed, either for inflicting injury on their own class, for exciting terror, producing injury, or creating annoyance to man. Their dispositions are often sanguinary, since the forms most conspicuous among them live by rapine, and subsist on the blood of other animals. They are, in short, symbolically types of evil.” This symbolical character is most conspicuous about the centre of the series of gradations:—

Kingdom	Annulosa.
Sub-kingdom	Reptilia.
Class (Mammalia)	Feræ.
(Aves)	Raptores.

In the annulosa it is not distinct, although we must also remember that insects do produce enormous ravages and annoyance in many parts of the earth. In the reptilia it is more distinct, since to this class belong the ophidia, (serpents,) an order peculiarly noxious. It comes to a kind of climax in the feræ and raptores, which fulfil the function of butchers among land animals. As we descend through tribes, families, genera, species, it becomes fainter and fainter, but never altogether vanishes. In the dentirostres, for instance, we have in a subdued form the hooked bill and predaceous character of the raptores; to this tribe belongs the family of the shrikes, so deadly to all the lesser field birds. In the genus bos, we have, in the sub-typical group, the bison, “wild, revengeful, and shewing an innate detestation of man.” In equus, we have, in the same situation, the zebra, which actually shews the stripes of the tiger, and is as remarkable for its wildness as its congeners, the horse and ass, are for their docility and usefulness. To quote again from Mr. Swainson, “the singular threatening aspect which the caterpillars of the sphinx moth assume on being disturbed, is a remarkable modification of the terrific or evil nature which is impressed in one form or another, palpable or remote, upon all sub-typical groups; for this division of the lepidopterous order is precisely of this denomination. In the pre-eminent type of this order of insects, the butterflies, (papilionides,) our associations little prepare us for expecting any trace of the evil principle; but here, too, there is a sub-typical division. These,” says our naturalist, “are distinguished by their caterpillars being armed with formidable spines or prickles, which in general are possessed of some highly acrimonious or poisonous quality, capable of injuring those who touch them. It is only,” continues Mr. Swainson, “when extensive researches bring to light a uniformity of results, that we can venture to believe they are so universal as to deserve being ranked as primary laws. Thus, when a celebrated entomologist denounced as impure the black and lurid beetles forming the saprophagous petalocera of Mr. Macleay, a tribe living only upon putrid vegetable matter, and hiding themselves in their disgusting food, or in dark hollows of the earth, neither of these celebrated men suspected the absolute fact, elicited from our analogies of this group, that this very tribe constituted the sub-typical group of one of the primary divisions of coleopterous insects: nor had they any suspicion that, by the filthy habits and repulsive forms of these beetles, nature had intended that they should be types or emblems of hundreds of other groups, distinguished by peculiarities equally indicative of evil. On the other hand, the thalerophagous petalocera, forming the typical group of the same division, present us with all the perfections and habits belonging to their kind. These families of beetles live only upon fresh vegetables; they are diurnal, and sport in the glare of day, pure in their food, elegant in their shapes, and beautiful in their colours.” [246]

The third type, (first of the three aberrant,) called by Mr. Swainson, the natatorial, or aquatic, are chiefly remarkable for their bulk, the disproportionate size of the head, and the absence, or slight development of the feet. They partake of the predaceous and destructive character of the adjoining sub-typical group, and the means of their predacity are generally found in the mouth alone. In the primary division of the animal kingdom, we find the type in the radiata, not one of which lives out of water. In the vertebrata, it is in the fishes. In both of these, feet are totally wanting. Descending to the class mammalia, we have this type in the cetacea, which present a comparatively slight development of limbs. In the aves, as we have seen, the type is presented in the natatores, whose name has been adopted as an appropriate term for all the corresponding groups. An enumeration of some other examples of the natatorial type, as the cephalopoda (instanced in the cuttle-fish) in the mollusca; the crustacea (crabs, &c.) in the annulosa; the owls (which often duck for fish) in the raptores; the ichthyosaurus, plesiosaurus, &c., among reptilia, will serve to bring the general character, and its pervasion of the whole animal world, forcibly before the mind of the reader.

The next type is that of meanest and most imperfect organization, the lower termination of all groups, as the typical is the upper. It is called by Mr. Swainson the suctorial, from a very generally prevalent peculiarity, that of drawing sustenance by suction. The acrita, or polypes, among the sub-kingdoms; the intestina, among the annulosa; the tortoises, among the reptilia; the armadillo and scaly ant-eater, pig, mouse, jerboa, and kangaroo, among quadrupeds; the waders and tenuirostres, among birds; the coleoptera, (bug, louse, flea, &c.) among insects; the gastrobranchus, among fishes; are examples which will illustrate the special characters of this type. These are smallness, particularly in the head and mouth, feebleness, and want of offensive protection, defect of organs of mastication, considerable powers of swift movement, and (often) a parasitic mode of living; while of negative qualities, there are, besides, indisposition to domestication, and an unsuitableness to serve as human food.

The rasorial type comprehends most of the animals which become domesticated and useful to man, as, first, the fowls which give a name to the type, the ungulata, and more particularly the ruminantia, among quadrupeds, and the dog among the feræ. Gentleness, familiarity with man, and a peculiar approach to human intelligence, are the leading mental characteristics of animals of this type. Amongst external characters, we generally find power of limbs and feet for locomotion on land, (to which the rasorial type is confined,) abundant tail and ornaments for the head, whether in the form of tufts, crests, horns, or bony excrescences. In the animal kingdom, the mollusca are the rasorial type, which, however, only shews itself there in their soft and sluggish character, and their being very generally edible. In the ptilota, or winged insects, the hymenopterous are the rasorial type, and it is not therefore surprising to find amongst them the ants and bees, “the most social, intelligent, and in the latter case, most useful to man, of all the annulose animals.”

As yet the speculations on representation are imperfect, in consequence of the novelty of the doctrine, and the defective state of our knowledge of animated nature. It has, however, been so fully proved in the aves, and traced so clearly in other parts of the animal kingdom, and as a general feature of that part of nature, that hardly a doubt can exist of its being universally applicable. Even in the lowly forms of the acrita, (polypes,) the suctorial type of the animal kingdom, representation has been discerned, and with some remarkable results as to the history of our world. The acrita were the first forms of animal life upon earth, the starting point of that great branch of organization. Now, this sub-kingdom consists, like the rest, of five groups, (classes,) and these are respectively representations of the acrita itself, and the other four sub-kingdoms, which had not come into existence when the acrita were formed. The polypi vaginati, in the crustaceous covering of the living mass, and their more or less articulated structure, represent the annulosa. In the radiated forms of the rotifera, and the simple structure of the polypi rudes, we are reminded of the radiata. The mollusca are typified in the soft, mucous, sluggish intestina. And, finally, in the fleshy living mass which surrounds the bony and hollow axis of the polypi natantes, we have a sketch of the vertebrata. The acrita thus appear as a prophecy of the higher events of animal development. They shew that the nobler orders of being, including man himself, were contemplated from the first, and came into existence by virtue of a law, the operation of which had commenced ages before their forms were realized.

The system of representation is therefore to be regarded as a powerful additional proof of the hypothesis of organic progress by virtue of law. It establishes the unity of animated nature and the definite character of its entire constitution. It enables us to see how, under the flowing robes of nature, where all looks arbitrary and accidental, there is an artificiality of the most rigid kind. The natural, we now perceive, sinks into and merges in a Higher Artificial. To adopt a comparison more apt than dignified, we may be said to be placed here as insects are in a garden of the old style. Our first unassisted view is limited, and we perceive only the irregularities of the minute surface, and single shrubs which appear arbitrarily scattered. But our view at length extending and becoming more comprehensive, we begin to see parterres balancing each other, trees, statues, and arbours placed symmetrically, and that the whole is an assemblage of parts mutually reflective. It can scarcely be necessary to point to the inference hence arising with regard to the origination of nature in some Power, of which man’s mind is a faint and humble representation. The insects of the garden, supposing them to be invested with reasoning power, and aware how artificial are their own works, might of course very reasonably conclude that, being in its totality an artificial object, the garden was the work of some maker or artificer. And so also must we conclude, when we attain a knowledge of the artificiality which is at the basis of nature, that nature is wholly the production of a Being resembling, but infinitely greater than ourselves.