It is trusted that the fact has been established that the Leprosy of the Bible, and of the Middle Ages, were entirely different diseases. The only essential characteristics in common being that both were cutaneous and neither was contagious, excepting by innoculation by a wound or a cut. Both were possibly hereditary, though this is denied by some.
The Biblical Leprosy never ended in death, whereas that of the Middle Ages always did. In one case there was little suffering, in the other usually a great deal.
In one the isolation was temporary only, in the other permanent.
The origin of the Mediæval Scourge is enshrouded in impenetrable mystery. The cure is as enigmatical.
The late Father Damian, who gave his life to ministration and alleviation of the sufferings of the 2,000 Lepers of Hawaii, in the island of Molakai, no doubt caught the disease of which he died, owing to the fact, that Lepers only handled and cooked the food, kneaded and baked the bread, washed the clothes, etc. The whole surroundings being Leprous, it is difficult to see how the good Father could well have avoided contamination. Still, the disease is not contagious if reasonable precautions are taken.
Two remarkable meetings were held in London in 1889, under the presidency of His Royal Highness the Prince of Wales. At the first one, held in Marlborough House, June 17th, the Prince of Wales made the startling and unwelcome announcement of the case of Edward Yoxall, aged 64, who was carrying on his trade as butcher, in the Metropolitan Meat Market, from whence he was subsequently removed.
At the second meeting held in the rooms of the Medical Society, Chandos Street, Cavendish Square, two Lepers were exhibited. The verdict of the medical men present was, “There is no curative treatment of Leprosy.” Dr. Thornton, of the Leper Hospital of Madras, said:—That his experience showed him that Leprosy was contagious, and that it was likely to spread to this country; that the disease, however, could rarely, if ever, be communicated, except in the case of a healthy person by an abraded skin, coming in contact with a Leper. “The sufferings of the afflicted can be alleviated by (1) a liberal diet; (2) oleaginous anointings, by which the loss of sleep, one of the most distressing symptoms of the disease, can be prevented.”
The Rev. Father Ignatius Grant called my attention to the use of “simples” in England, as elsewhere, for the alleviation of the suffering. He says, “Les Capitulaires, Legislatio domestica, of Charlemagne, contains the enumeration of the sorts of fruit trees and plants to be grown in the Imperial gardens, as a guide to monastic establishments throughout his empire. The list is entirely of culinary and medicinal herbs, simples and vegetables. As to flowers, only the lily and the rose are permitted for agrément; whilst all the rest are for food or medicinal remedies. All the common simples are specified.
“Herein is a mine of information, which I only allude to, but it was doubtless the plan followed by most religious houses. For one thing is clear, that as the monastic gardens were all arranged on a certain and utilitarian method, there is an antecedent probability of a consequent fact. That fact is, that we shall find out if we examine the purlieus of our own ruined abbeys, many a plant medicinal or culinary which has reset itself and persisted in its original locale for four centuries, though its original native earth and climate was not that of England.
“Such herbs proper for making salves and lotions are plentifully mentioned in part i. 301-455 of Ducange, v. areola florarium, lilietum, &c., and there is a catalogue of des plus excellentes fruits qui se cultivent chez les Chartreux (Paris, 1752.) Also, as a specimen of this sort of “find,” the Woolhope Natural Club found the valuable medicinal plant asarabica (asarum Europeum) in the forest of Deerfold, having wandered from the old abbey garden, and perpetuated itself for ages. This one instance shows how the old gardeners had introduced foreign plants into their wort-beds.