At length in going a journey comes a time when one tiredly shrinks from the work of speech, when observation dozes, and thought lolls like a limp sail that only idly stirs at the passing zephyrs; the legs like piston-rods strike on; when the pleasure is like that almost of dull narcotics; one realises only dimly that one is moving. At such times as these, coming from one knows not whence, and one feels too weak to search back to discover, there flit across the mind strange fragments, relevant, as they seem, to nothing whatever present.

When a journey has been made one way, the trick has been done; the superfluous energy which inspired it has found escape; the way to return is not by walking. A friend to fatigue is this, that in walking back one is not on a voyage of discovery; one knows the way and very much what one will see on it; one knows the distance. In fact, the fruit has been plucked: the bloom is gone; to walk back would be like tedious marching with a regiment. One should return resting. On trains one returns from a journey.

Whoso hath life, one thinks as his journey draws to its close, let him live it! What does it profit a man, if he gain the whole world and never know his own soul?

III

GOING TO ART EXHIBITIONS

There are two opposing views as to going to art exhibitions. And much with a good deal of reason may be said on both sides. There is one very vigorous attitude which holds that the pictures are the thing. This, indeed, is a perfectly ponderable theory. But it may be questioned whether in its ardour it does not go a little far. For it affirms that people are a confounded nuisance at art exhibitions, and should not be permitted to be there, to distract one's attention from the peaceful contemplation of works of art, and to infuriate one by their asinine remarks in the holy presence of beauty. I have heard it declared with very impressive spirit, and reasoned with much force, that only one person, or at most only one person and his chosen companion, should be allowed in an art gallery at a time. It is debatable, however, whether this intellectually aristocratic idea is altogether practicable. On the other hand, was it not even Little Billie who found the people at art exhibitions frequently more interesting than the pictures?

Anyhow, persons who write about art exhibitions confine themselves exclusively to the subject of art. When they gossip it is about the pictures, the painters, and the sculpture. True, of course, this is their job, and then, these persons go on press days and so only see, outside of that which is intentionally exhibited, other critics.

Now, there is nothing in all the world quite like art exhibitions. Beyond any other sort of show they possess a spirit which (to use a pet and an excellent critical expression of one of our foremost art critics) is "grand, gloomy, and peculiar." You feel this charged atmosphere at once at an art exhibition. You walk softly, you speak low, and you endeavour to become as intelligent as possible. Art exhibitions, in short, present various features indigenous to themselves which, so far as I am aware, have not before been adequately commented upon. The principal observations which they solicit are as follows:

First, art exhibitions are attended by two classes of people: very fine-looking people, and funny-looking people. There is a very striking kind of a young man goes to art exhibitions that I myself never accomplish seeing anywhere else, though sometimes I see pictures of him. This young man is superbly patrician. You may have remarked this singular phenomenon. All the young men in all the advertisements in the magazine Vanity Fair are the same young man, whether riding in a splendid motor car, elegantly attending the play, or doing a little shooting of birds. You know him, for one thing, by his exquisite moustache. This fastidiously groomed, exclusively tailored young man, to be seen in the pages spoken of and at art exhibitions, is certainly not of Art, nor is he of business. He takes no account whatever, apparently, of time, as men of business do; and manifestly one could not work in such a moustache and such clothes without mussing them. He is, in fine, of Vanity Fair. Oscar Wilde was, as usual, wrong when he said that all beautiful things were quite useless. This immaculate young man's practical function at art exhibitions, as perhaps elsewhere, is that of escort.

He is escort to groups of very handsome and very expensive-looking young ladies; and these fragrant, rustling groups, with the waxen, patrician young man in tow, stroll slowly about, catalogues unnoticed in hand, without pause skirting the picture-hung walls. They are very still, and they gaze upon the art that they pass with the look of a doe contemplating the meaning of the appearance of a man. The perfect escorts of these groups, who would seem naturally to be rather gay young men, look very serious indeed. Now one of them gracefully, though as if careful not to make any noise, bends to one of the young ladies; and, indicating by a solemn look one of the paintings, he whispers to her apparently concerning it. She silently nods: it is, evidently, quite as he says. When an art exhibition is so undertakery a thing you wouldn't think that one would come. Though perhaps it is that one ought.