That is just the note I would strike in the great book I have been brooding for years, "Bums I Have Known." It has been my felicity to have known more bums, I think, than any living man. But I fear I shall never get that book written. And this is a pity. It is a pity because this book would be of great value in the years to come. With our modern passion for efficiency, and with efficiency rapidly becoming compulsory everywhere, that colourful class of ancient lineage, the bums, is quickly becoming persona non grata to our civilisation, and will soon be extinct. To the next generation, in all probability, the word bum will be but an empty name. I doubt whether it would be a feasible plan for Dr. Hornaday to undertake to preserve a small number of this species in the Bronx Park. The bum nature, I fear, would languish in captivity. The creature would likely lose its health, and, worse, its spirits. It is a nomad, a child of nature. It takes no thought for the morrow, as our modern prophets teach us to do. I remember well an excellent bum (I mean excellently conforming to type), one Bain, who, growing restive under restraint, lost a position which he happened to have. I asked him what he was going to do now. There was something sublime about that being. He had faith that the Lord would provide. His simple reply was: "Well, the ravens fed Elijah."
Stuffed bums in the American Museum of Natural History would not be any good. Any good, that is, as objects of study. Our children will require to know, to see the past steadily and see it whole, the habits of bums, their manners and customs. So, as I say, my work would be invaluable. The wastrel (as they say in England) has, of course, been celebrated in the literature of the past from time immemorial. I can't at the moment put my finger on any, but I have no doubt there are bums in the pages of Homer, That Persian philosopher who found paradise enow with a jug of wine and a book of verse beneath a bough, Falstaff, Richard Swiveller, how they flock to the mind, they of the care-free kidney! They are in the Books of the great Hebrew literature. There was he that took his journey into a far country. "Gil Blas" and all the early picaresque novels on into the pages of "The Romany Rye" swarm with them. But what is wanting, what will be needed, is a richly informed picture of the last of the race, those now, like the Indian and the buffalo, fast passing away. There is only one way in which such a book could be, or should be written.
"Peace be with the soul of that charitable and Courteous Author who introduced the ingenious way of miscellaneous writing," wrote Lord Shaftsbury in the opening paragraph of his "Miscellaneous Reflections." Peace be with the souls of all those who, for the delight of the anointed, have practised that most debonair of all the arts, the ingenious way of miscellaneous writing! Now, as highly successful novelists always say nowadays when interviewed for highly successful newspapers, "I know very little about literature," but I fancy this benign way of writing had its well-spring in those preposterous days, now long fled, when men of reading were content to give their best thoughts first to their friends and then—ten years or so afterwards—to the "publick." Its period was the day of the "wits"—those beaux of the mind.
I guess the reason it has gone by the board is that it was what would be called "literary." And there is nothing we are so scared of to-day as the literary. It was not those dons the critics, we are told on the subway cards, who made Dickens immortal—it was YOU. And our foremost magazines advertise the "un-literary essay." "Literary expression," that Addisonian English stuff, whose elegance pleasantly conceals the lack of ideas beneath, is taboo in these parts. What we want is writers who have something to say, and who say it naturally and without any beating about the bush.
While the spell of miscellaneous writing, for those who savour it, is the author's joyous inability, it would seem, to get any "forrader," to stick to the point, to carry anything with a rush. See the greatest miscellaneous writer who ever lived, as an admirable later miscellaneous writer the late (in a literary sense) Hon. Augustine Birrell calls him, the Rev. Laurence Sterne. See positively the most buoyant book in all the world; I mean, of course, "The Path to Rome," by Hilaire Belloc. That glorious newspaper article, "Is Genius Conscious of Its Power?" starts off, indeed, with an allusion to the subject of genius. But the genius of this writer, of such unsurpassed and ingratiating savagery, soon turns to its true business of getting lost in the woods, and we take it from William Hazlitt that all in power are a lot of crooks.
So one born under the miscellaneous writer's star who purposed to write on, say, bums he had known would quite likely begin with a disquisition upon the importance of a good shape of human ear, and very naturally would conclude, with some warmth, with a denunciation of tight trowsers. And he would, of course, wander by the way into pleasant reminiscences of his childhood—how, for instance, the child gets his idea of what a native is from the cuts in his geography book. I well remember the first time I was alluded to in my presence as a native. I was very indignant. I knew what natives looked like from the cuts I had pored over. They were a fine, spirited race, very picturesquely attired, mostly in bows and arrows, and as creatures of romance I admired them greatly. Persons such as I and my parents were generally depicted in this connection as fleeing from them. And it did strike me as an ignoramus kind of thing that I should be called a native. When I was reasoned with to the effect that I was a native of Indiana, my resentment but grew. There were no natives in Indiana.
Speaking of efficiency reminds me of the real estate business. I have recently come somewhat into contact with this business and I have observed certain outstanding facts about it which I have not seen commented upon before. To set up in the real estate business one thing above all else is necessary, that is uncommon familiarity with the word "imagination." If you are thinking of buying a lot you will meet a tall, fair man, or a short, dark man (as the case may be), but in any case as unimaginative-looking a man as you could readily imagine. From this person you will learn that the thing at the bottom of every great fortune was imagination. If the location of the lot which you view strikes you as rather a desolate and barren-looking part of the world the trouble is not with the location but with you. Forty-second Street looked worse than that at one time. Thus, I imagine, if you have sufficient imagination you buy the lot.
It is a remarkable thing that the most startling spectacle in New York has never struck any one but myself. Forty-second Street puts me in mind of this. If you were a native of the Sandwich Islands and had never before been in town and were standing at the South-East corner of Broadway and Fulton Street at nine o'clock in the morning and were facing West, you would cry out aghast at this sight: You would see the quiet, old world grave-yard of St. Paul's Chapel, the funereal stone urn upon its stone post marking the corner and the leaning headstones beyond. There is no trumpet sound. But from a mouth at the grave-yard's side the earth belches forth a host which springs quick into the new day. It is a remarkable spectacle to contemplate, fraught with portent and symbol, though the mouth is a subway kiosk, my Sandwich friend.
Now, there are men who walk about London just as some men collect books. They are amateurs of London. Year by year they add precious souvenirs to their rich collections, the find of an old passage way here, there the view when the light is quite right from one precise spot, say, on Waterloo Bridge. Sometimes, indeed, they write books about their hobby, more or less useful to the neophyte: as "A Wayfarer's London," or "A Wanderer in London," or "Ghosts of Piccadilly," or some such thing; but more frequently they are of the highest type of amateur, the connoisseur who will gladly share his joy in his treasures with a cultivated friend but has nothing of his love to sell. I doubt whether there are any such amateurs of New York, any who for thirty years and more have walked our streets as an intellectual sport with unabated zest. London, of course, has the drop on us in the matter of richness of material for this sort of collector, but there is plenty to bag at home. Not far from the corner of Broadway and Fulton Street, I recollect, is a queer place called Vandewater Street.
Some twenty years or so ago you used to go to melodramas, real melodramas. There are aesthetic revivals of melodrama in Boston, I hear. There was nothing aesthetic about the ones I mean, and the enjoyment of them was untainted by the malady of thought. Come along now. We'll dive through Park Row and turn here down Frankfort Street. Few do turn down Frankfort Street, and I fear its admirable points are unappreciated. For one thing, it goes down, down, down a very steep incline; which is a spirited thing for a street to do, I think. And it is very narrow, at the beginning, with sidewalks that hug the walls, and is always in shadow, so that it has a fine, wild, villainous look. Horses climbing it always come with a plunge and a grinding of sparks. And the roar from the cobble stones is deafening, very stimulating to the imagination. The atmosphere is one of typefounders, leather, hides, and oyster houses.